Where else is the harbor? In Huainan, Lianshui is a place, but the scale is not large.

"The best seaport is Dengzhou to the north, and Mingzhou (Ningbo) to the south." Gao Yue is about to start thinking about this.

Because neither of these places is in Huainan.

What about my Haidong trade business?

In this regard, Han Yu said that the silt and sediment accumulation into the sea mouth is the destiny of heaven, and it cannot be changed by manpower.

Gao Yue was displeased, turned his back, and left a sentence to Han Yu: "If Zihou is here, you can still listen to his insight." ”

Han Yu was a little ashamed and a little unconvinced.

But soon Gao Yue remembered something, so he summoned Han Yu to the inner room, took out a printed scroll from the bookcase and handed it to him, saying, "Recently, there has been a lot of controversy in the Jingshi. ”

Han Yu took a closer look at the scroll, couldn't help but change color, and said in a lost voice: "Can the world resume feudalism? ”

"Hmm." Gao Yue remained silent, obviously having already seen it, but wanted to hear Han Yu's opinion.

In fact, this manuscript was privately connected by Gao Yue, Du You, Wei Gao, etc., and was concocted by the writing of Li Feng, Du You (he just went into battle himself) and Liu Bi.

used a fake pen name, called "Han Shanzuo".

In fact, Han removed the left half, which is Wei;

Mountains refer to high mountains, famous mountains, and the word Yisong, all of which are inseparable from mountains;

And "Zuo" alludes to Du You.

This article is also a good idea, a detailed analysis of the benefits of feudalism, "Han Shanzuo" said in the article, since the beginning of the establishment of the Tang Dynasty, there has been a debate between the feudal system and the county system, at that time Xiao Yu said that "the country Zuo so long-lasting, all feudal princes, think that the solid of the rock", to the Qin Dynasty "and the six countries, the marquis guarded, the second and died", and the Han Dynasty "built a screen, thought that the rock is solid, more than four hundred years old", so "the law of feudalism can be followed"; Although Yan Shigu did not agree with the national feudalism, he also believed that it should "divide the kingdom, all its households, the strong and the weak should be combined, the territory should not be too large, and the states and counties should be intermittently miscellaneous, and they should maintain each other and never take over", that is, they imitated the mixed model of feudalism and counties in the Han Dynasty - Xiao Yu and Yan Shigu's opinions, although they were opposed by Li Baiyao and Wei Zheng, but Emperor Taizong was still inclined to feudalism, and immediately issued an edict to let twenty-one princes and fourteen meritorious ministers hereditary governors or assassins, under the fierce opposition of hundreds of officials, Taizong did not seal the minister, but he made the prince, and before he died, he left a political will of "Emperor Fan", and nagged his descendants to adhere to the feudal system; Han Shanzuo also said that when the late prime minister of today's son, Li Mi, also strongly suggested to Emperor Suzong that after the world was peaceful (when it was still at war), he should also "sparse the land to reward meritorious heroes", and said that it would be enough to seal the country for two or three hundred miles, so that there was no power to resist the imperial court, and it was "the benefit of eternity" for the minister.

As for Han Shanzuo himself, he revised the statements of Xiao Yu and Li Yu, saying that the world is still in turmoil, and if the feudal system of one country is implemented in two hundred li, the ministers and jiedu envoys loyal to the imperial court will lack the strength to deal with Fang Zhen who has rebellion attempts, such as Wei Bo and Ziqing. And if the feudal country is too small, the ministers who attack the feudal will multiply from generation to generation, and it will soon be insufficient to support. Therefore, it is best to be a feudal country, with the loyal ministers with merit and courage as the screen, defend the imperial capital in Guanzhong, protect His Majesty the Emperor, the number of feudal countries is eight to twelve best, each person loves his land, each raises his own people, and chooses his talents, so that it has more prominent advantages than the county system, because under the county system, the selection power of talents from all over the country is all concentrated in the imperial court, and the state forces talents to gather in Beijing, and can not be used to the fullest, which will inevitably lead to the decline of most people's talents, and even cause trouble (Huang Chao). In addition, Han Shanzuo also said that as long as feudalism is implemented, then the relationship between the emperor and the princes and ministers is "to support the people of the world". And from the beginning of Qin's legalist government, the use of the "family world", the monopoly of the people of the world, the interests of the world, the purpose of exploiting Yuan Yuan is to maintain a surname of a family, Chen and Xiang can not bear it, cut wood for soldiers, uncover the pole for the flag, Qin II died. In contrast, the implementation of feudalism is the real government of benevolence and righteousness, which is the essence of "the world is for the public".

In fact, the opinions of "Han Shanzuo" on the feudal system are not very consistent.

Wei Gao is the most active, he wants to live alone in Sanchuan, and can be upgraded to the point of hereditary replacement, privately he sent a letter to Gao Yue, called it a feudal success, you immediately marry Wei Ru to my eldest son, I don't care about Wei Ru's mother's identity, just as your Yisong daughter, Wei and Gao marriage, where is there a reason to refuse in Chang'an City?

Although Du You was the pioneer in concocting this article, after the conversation between Guangguan and Gao Yue, he felt that he should be cautious, that is, if the people of the world agree with it, he will advance, and if the people of the world oppose it, he will retreat, and his body is flexible and soft, which is also in line with his character.

As for Gao Yue, he is the most mysterious of the three, and he has not made a clear statement so far.

Obviously, his thinking has gone beyond the controversy between counties and feudalism, and also beyond the distinction between the family and the world and the world.

Now Gao Yue wanted to ask Han Yu what he thought.

"The controversy over this in Chang'an City is already full of wind and rain, and this Dao guards Huainan and holds the hilt of Wu Yijun's sword, so it is impossible to stay out of the matter." Gao Yue's words were very frank.

History has come to a critical juncture, and it is always accompanied by a fierce collision of ideas and concepts of the whole country.

After careful thinking, Han Yu first asked:

"Who is this Han Shanzuo, is the county wang from Changli, or from Nanyang, or from Jingzhao? Why have I never heard of this person with the same surname? ”

Gao Yue was silent, and then said to Han Yu that this must be a pseudonym.

Next, Han Yu readily agreed to the feudal system.

First of all, he said that the three generations of Yao Shunyu were Zen concession system, which was the top, and it was truly a system that embodied the ideas of "the world is for the public" and "the sage manages the country".

A little inferior, is the Zhou Gong's division and ritual system, the monarch and the minister each in their place, like a family, enough to maintain for hundreds of years, hereditary is not terrible, as long as the Son of Heaven can abide by the law, you can get the protection of the princes, and later it is because some of the Son of Heaven want to implement the "family world" of the single husband system, destroy the symbiotic relationship with the princes, and encroach on the interests of the princes and the people, only to make trouble to the end of the later collapse of etiquette.

At the very least, Han Yu thinks that it is the county system of the world.

However, he has not been able to completely jump out of the previous cycle of the Mandate of Heaven for the time being, Han Yu's explanation is this, although there are no feudal princes now, but the Son of Heaven can manage the world with the virtuous ministers, this is the manifestation of the Son of Heaven's "law-abiding", if it is like the previous arbitrary due to personal likes and dislikes, degrading Du Huangshang, Lu Zhen and other virtuous ministers, this is the manifestation of the Son of Heaven's "destroying the law" - if the law is destroyed, that is, the Son of Heaven destroys the rules and Taoism because of selfishness, then he will be punished by the Mandate of Heaven - the historical cycle will be shortened, and three hundred years may shrink to one hundred and fifty years!

Han Yu is very proud of the revised concept.

"According to the view of retreat, whether the Son of Heaven abides by the law or destroys the law, what is the standard for judging? It can't be said that it is 'holding the prince in his hand and holding the heavenly constitution in his mouth', right? "Gao Yue's meaning, if this law is still in the supreme ruler's thoughts, then what is the meaning of the law, isn't it still a word of the law?

I just listened to Han Yu not hurrying and expressing his opinions.