Tang Yuan took the people to the outside of the village to distribute the land, after the instigation of Sha Ma one day, the fertile land was given priority, and in the end there will only be a trapezoidal field left in the middle of the mountainside, the water source is difficult, basically depends on the sky for food, and the land is extremely fragmented, and it is extremely inconvenient to cultivate.

The people who were still watching suddenly panicked, and begged Shama to have a day, asking for a good land for themselves, but Shama had no choice one day, if he could not "become a Han nationality and serve God", he would not be able to enjoy the cultivated land for the time being, and how much land could be divided in the end, and how much tax he could pay, now it is not clear.

One day, Shama saw that some people were still obsessed, so according to Li Zicheng's meaning, he said the origin of the Yi people: the Yi people were originally Han military households who moved from the Central Plains!

The people were immediately stunned, seeing that the fertile land was about to be divided, and at this time they could not distinguish the true from the false, so they could only beg Shama to register them as Han nationality one day, and the matter of God could be postponed for two days.

One day, Shama registered the Yi people as Han nationality as quickly as possible, and issued a waist tag to the registered families in time, asking them to go outside the village to find Tang Yuan.

One day, Shama searched carefully and made sure that all the people had been registered as Han before coming out of the village.

At this time, it was already noon, Tang Yuan temporarily stopped allocating land, and everyone went home for dinner.

After lunch, the people who had been allocated land went to their own land to serve, and determined the boundary between the land and the surrounding ditch, and the people who had not been allocated land gathered around Tang Yuan, waiting for Tang Yuan to allocate land to him.

Tang Yuan can distribute the land in turn according to the order in which the people register, and Shama has the order of registration on hand, but considering that the inferior cultivated land cannot be distributed in a centralized manner, besides, when the people are registered as Han Chinese, they are usually a swarm of bees, and the order of priority has no substantive meaning.

After the mediation of Shama on a day, when the land was allocated in the afternoon, the superior land and the inferior land were mixed and distributed in the form of lots.

Although the people in front of the serial number gave priority to the distribution of land, the quality of the land was not obviously superior, and the people settled down a little, and made a fuss for a day and a half, until the afternoon of the second day, all the people were allocated enough land and got the corresponding title deeds.

There is still a small amount of surplus in the land of Daqing Village, because they are all relatively inferior trapezoidal fields on the half-mountainside, which are inconvenient to cultivate, and the yield per mu is difficult to guarantee.

As the head of Daqing Village, Shama was responsible for the day-to-day management, initially mediating disputes between the people, and collecting taxes from all the people and handing them over to the Jianchang Mansion.

There are also 11 chiefs in Daqing Village, each of whom not only has his own cultivated land, but also has to manage ten households and assist Shama in the future.

In the early stage of management, the system of joint sitting was implemented, with one person rebelling, the whole family being responsible, one household rebelling, and the whole family being responsible, and one family rebelling, and the whole family being responsible.

Of course, Tang Yuan told the people that the joint sitting system is only applicable to major events such as rebellion, Han nationality, and worship of God, and ordinary disputes will be mediated by Sha Ma one day, and if it cannot be mediated, it will be adjudicated by the prefecture and county.

As long as the people do not repent and do not make collective rebellions, the government generally does not interfere with the daily behavior and habits of the people, as long as it does not violate the laws of the Mandate of Heaven, the people can retain the national costumes and retain some customs and habits, but they must gradually learn the Chinese language, and all the documents and records must be recorded in Chinese characters.

When the land in Jianchang Mansion is distributed, the government will send Han Chinese to the village to teach the common people, especially the children, Chinese, so that they will not suffer because of the language barrier in the future.

Although the Chinese language is difficult to learn, but for most of the Yi people, it is not a difficult thing, in the interaction with the Han people, most of the Yi people know some Chinese, plus the Yi people do not have their own writing, should be recorded, originally borrowed Chinese characters, all the prestige, good family background of the Yi people, basically will use Chinese normally.

The only difficulty is to serve God, Li Zicheng plans to wait for the basic sinicization of the surroundings of Jianchang Mansion, so that the chiefs and chiefs of each village will be gathered in the city for training, at least to learn prayer words, learn to pray to God before meals.

Tang Yuan left Daqingcheng Village and entered the next village, while Li Zicheng took Wang Hucha, Gan Simei, and several women back to Jianchang Mansion to prepare for the construction of the Fruit Building.

After many investigations, the fruit building stands in the southwest corner of the city, close to Ximen Street, which was originally a Tusi's mansion, after Tusi was killed, the mansion was requisitioned by the Mandate of Heaven Army for free, and it was temporarily idle.

Li Zicheng asked his soldiers to clean the mansion, and replaced it with the signboard of the fruit building, and the interior of the mansion was also renovated, leaving a vegetable patch in the backyard, and more than 30 cabins were divided into wooden boards in the middle, and in each cabin, there was only a single bed and a half-new wooden table.

The cabin was reserved for the women on weekdays, one for each person, and when the soldiers were received, it was in such a cabin that the women knew some information about each other, but they did not interfere with each other.

Li Zicheng took Wang Hu Cha and walked around the front yard and the back yard, in addition to asking Wang Hu Cha to do a good job in the hygiene of the fruit building on weekdays, he also pointed with his fingers, where there may be more cabins in the future, where landscape trees can be planted, where can be opened up as a small vegetable garden, vegetables can be planted to subsidize the fruit building, and also find something for the women to avoid being bored.

Wang pot tea is remembered one by one, and even the size of the vegetable garden is marked on the map.

There are too few women in the fruit building, even with Gan Simei, there are only eight people in total, and it is impossible to open normally at all, so Wang Hucha took advantage of the familiar relationship to recruit more than 20 long-term and short-term workers from the neighborhood.

These long-term and short-term working women live in their own homes on weekdays, and when the fruit building is to be recruited, they will be notified in advance to come to the fruit building, and their bodies will be disinfected with soap before receiving soldiers.

In July, a thousand households of Li Ji's department happened to expand the official road to Jianchang Mansion City, Li Zicheng gave them a day off, and at the same time each soldier was issued a guaranteed monthly ticket, and the Jianchang Mansion Fruit Building opened for the first time.

During the Mid-Autumn Festival, the part east of the Ningyuan River in Jianchang Prefecture, all the people accepted the sinicization, the land distribution was completed, and Chengdu Prefecture reinforced three more missionaries and set up the Jianchang Mansion Catholic Church in Jianchang Mansion.

Li Zicheng gathered the chiefs and elders of each village to the Catholic church, where they learned to disperse, learn prayers, and teach some Chinese characters when explaining the Bible.

After the lieutenant chief and the first chief returned to the village, they used the evening and agricultural leisure time to preach to the people in their respective villages and learn the Chinese language, so that the people could initially feel the gospel of God.

Li Zicheng took his own soldiers and inspected the official road, the entire official road is full of construction sites, and most places are still expanding the official road, but the two sections from Chengdu to Meizhou and Xide to Jianchangfu have begun to pour cement avenues.

Artisans looking for iron ore near Panzhihua Village found medium-sized iron ore in the north of the Jinsha River, but according to the artisans, the real large iron ore may be south of the Jinsha River.

Li Zicheng considered that as long as the medium-sized iron ore mines were fully developed and guns were manufactured, it should be sufficient, and if he went south of the Jinsha River to fight for land, he would inevitably have a dispute with Yunnan Province.

The current Mandate of Heaven Army, facing the huge pressure of the imperial court in the east, if it is not very necessary, do not provoke the two provinces of Yunnan and Guizhou in the south for the time being, as long as the two provinces of Yunnan and Guizhou do not take the initiative to provoke trouble, the Mandate of Heaven Army has no plan to enter Yunnan and Guizhou for the time being, and the iron mines south of the Jinsha River will not be involved for the time being, and the iron mines north of the Jinsha River will be developed.

Considering that the 6,000 prisoners of war in Zunyi Prefecture were about to expire in September, Li Zicheng left Jianchang Mansion with his own soldiers, and rushed down the river from Jiading Prefecture to Fuba County in Chongqing.

Along the way, the farmland on both sides of the road, the middle and late rice are full of branches, and the harvest season is about to begin.

Li Zicheng saw that the food was secured, and his heart was more confident.

According to the original plan, Zunyi Mansion will be the first to complete the sinicization, and the north belongs to Ba County, Qijiang County, which belongs to Chongqing Prefecture, which was originally a Sinicization area, and a Sinicization belt has appeared along the Sichuan-Guizhou Ancient Road south of the Yangtze River.

If the Luzhou Mansion in the west, including Yongning County and Linzhou County in the south of Luzhou Prefecture, has also completed Sinicization, then the south of the Yangtze River in Sichuan Province will form a huge Sinicization area, leaving only Mahu Mansion and Wumeng Mansion close to Jianchang Mansion.

Driven by the official road, Jianchang Mansion is "Han nationality, worship God" work, is in full swing, and the progress is very smooth in various places, this is the current focus of work, and sinicization is only a matter of time.

Mahu and Wumeng Prefectures, not only are the areas too small, but the sinicization work has been started......

The whole of southern Sichuan,As long as there is enough time,Sinicization is a matter of time.。

The sinicization work in western Sichuan has also been in full swing,Although the action is not as big as in southern Sichuan,But there is little land in western Sichuan,Close to Chengdu Prefecture,Sinicization work is by no means lagging behind southern Sichuan。

Li Zicheng was full of ambition, during this time, taking advantage of the imperial court to suppress thieves in Huguang, the Mandate of Heaven Governor's Mansion concentrated its efforts to sinicize a large area of land in southern and western Sichuan, and soon after, a certain amount of taxes could be collected......

Although it still needs to be pacified in the later stage, the most difficult "naturalization of Han nationality and worship of God" has basically been completed, and there should be no major problems in southern Sichuan, but in western Sichuan......

The land in western Sichuan is mainly Tibetans, and there are huge Tibetan groups in the west, and the future is really unpredictable!

This time he went to Zunyi, Li Zicheng did not take the waterway, but went down the river by land, along the way to inspect the sinicization situation in various places, and when he arrived in Ba County, it was already September.