The Karma tribe is not considered a single tribe to be exact, but rather an alliance between several Karma tribes.

If subdivided, it includes many tribes such as "gray horn", "black horn", "brown horn", etc., which also use the long horn of the lamb as the tribal totem.

The true royal court of the Karma people, the most powerful tribe among the Karma people, the "Wuxu".

Wei had dealings with the "Wuxu Tribe", and once hoped to drive these nomadic tribes from the north out of this land and regain the land of Sanchuan, where the Great Wei Ji Zhao clan founded the first country, but unfortunately after the disastrous defeat of the "Wei Han Shangdang Campaign", the Wei State was in a state of collapse and was unable to recapture the land of Sanchuan from Yin Rong.

Therefore, in order to maintain the stability of the west, the ancestor of the Wei Dynasty, that is, Zhao Hongrun's grandfather, once asked someone to engrave the three words "Wuxu King" on a piece of bronze and presented it to the royal court of the Qiang people, acquiescing to the residence of the land of Sanchuan by Yin Rong such as 羱, 羯, and 羝, and also acquiesced to the rule of the Wuxu royal court of the Qiang nationality over the land of Sanchuan.

At that time, the king of the Wuxu tribe accepted the gift of Wei and maintained a neighboring relationship with Wei that the well water did not interfere with the river water.

And now, a few decades later, the Wuxu tribe, where the royal court of the Qian people is located, is not as influential as before.

To make matters worse, as time went on, with the death of the old King Wuxu, the arrogant Qiang people gradually became dissatisfied with the fact that the "great Qiang people accepted the canonization of the Wei State".

It is no wonder that, after all, the culture of the Qi and the Qi people are of the same origin, and they think that they are the "sons of the gods" who live on the "Tianyuan (in fact, it is a high-altitude plateau)", so why should they accept the title of "low-origin people" like the Wei people?

Therefore, on the one hand, the people of the Qian tribe decided to give up the canonization of the "Wuxu King", which was the state of Wei, and on the other hand, they harassed the borders of the state of Wei.

At that time, Wei was not only under threat from Korea in the north, but also had a formidable enemy in the south. That is the biological father of Mi Jiang and Mi Rui, the cousin of Xiong Tuo, Jun of Xuancheng, and Xiong Hao of Runanjun.

At that time, Xiong Hao, the king of Runan, who governed a large area of western Chu for the king of Chu, made a change in Chuxi: he ordered the Xiong nobles in western Chu to reduce the taxes of the fiefdoms, and used the money to build an army and train new troops in Runan.

This once made Wei regarded it as a big problem.

Luckily. Xiong Hao, the outstanding nobleman of Chu and Runanjun, finally failed to conquer Wei as expected and make Chu achieve hegemony, and fell under the persecution of the Xiong nobles of Chu Dong halfway and died in his own hands.

During the period when Wei was under the dual threat of Korea and Xiong Hao, the king of Runan, Wei harassed the people in the west, or tempted, and chose to forbear and compromise.

This made the Qiang people more and more unscrupulous, believing that the Wei people were nothing more than that, so that to this day. Although the Wei people still maintained good relations with the Wei people, the Qin people generally looked down on the "weak Wei people" and regarded their acceptance of the Wei canonization by the then royal court Wuxu tribe as "a disgrace to the great Wei people attached to the vile and weak Wei people".

Since then, the Wei state has no prestige in the eyes of the Qian.

However, it is undeniable that the "Chenggao Pass" army, one of the "six battalions of the garrison", has actually made the Qian people understand many times that the Wei State is still their powerful neighbor at the beginning. But it's a pity that Wei is a powerful neighbor. After the "Shangdang fiasco" collapsed as a result, it was not strong enough to make the people of the Qiang tribe fearful, and they accepted the canonization of the "King of Wusu" as calmly as they did at the beginning.

This is the general mentality of the Qi people towards the Wei state: they know the strength of the Wei army, especially the Chenggao army, and they are also wary of the Wei army's attempt to retake the land of Sanchuan. But at the same time, they were not afraid of the Wei army, believing that the great Qiang people would be able to repel the Wei army with their strength. Maintain rule over the land of the three rivers.

Unless the Wei State shows the military strength of the year and defeats the army of the Qiang people, otherwise, the arrogant Qiang people will not pick up their respect for the Wei State again.

But the trouble is that the land of Sanchuan is not only inhabited by the Qiang people. If the Wei State really started a war against the Qiang people, it is believed that a large number of the Wei people and the Qiang people mistakenly thought that the Wei State was trying to take away the land on which they depended, so that they would stand on the side of the Wei people and make enemies of the Wei State.

This was precisely the reason why Wei Tianzi wanted to "borrow the Tao": he did not want to provoke the fragile nerves of the three tribes, and force them to the point of war with Wei for the land on which they depended.

It's a pity that the arrogant and arrogant Qianjiao people obviously can't understand Wei Tianzi's good intentions, and they rejected Wei Tianzi's initiative to hand over the goodwill.

No, Yongwang Hongyu went hunting with Zhao Hongrun, and told the latter about the bonfire dinner that smelled of gunpowder last night.

“…… You don't know how arrogant that guy was last night, so angry that Lord Du You, the secretary of the Ministry of Rites, turned pale. Speaking of this, King Yongwang Hongyu added in a whisper: "My father's face yesterday was not good-looking. ”

"Really?" Zhao Hongrun was a little surprised, and asked puzzledly: "Aren't there five hundred tiger guards?" ”

Yongwang Hongyu glanced at Zhao Hongrun angrily, and said with a wry smile: "So what? There are two or three thousand Yin Rong here, in front of the envoys of the tribes of the two tribes, could the father really order the Tiger Ben Guards to kill that Bitatu? ”

"That's right." Zhao Hongrun nodded clearly.

It's no wonder, after all, this time the hunting was the initiative of the Wei State to invite the Yin Rong tribe to come, if the Wei State attacked the people of that tribe during the hunting, then who else would dare to respond to the invitation of the Wei State in the future?

What's more, although the relationship between the Qiang and the Qiang people and the Great Wei is not bad, this relationship is not as good as their relationship with the Qiang people after all, after all, the three of them live in the land of Sanchuan together, and in a sense, their interests are closer.

One is a neighbor who used to have a good relationship, and the other is his own brother, which side do you say the Qiang people and the Shan people will favor?

"You're still smart, you ran away with Uncle Liuwang last night, you don't know how much fire there was in the meal last night, eating for your brother." Yongwang Hongyu said melancholy and emotionally.

Hearing this, Zhao Hongrun was a little amused.

Indeed, last night, because his sixth uncle Zhao Yuanyan had a deep friendship with the Qingyang tribe of the Qingyang tribe, therefore, they were warmly entertained by the Qingyang tribe, in addition to a beautiful meal, if it weren't for Zhao Hongrun's own heart was too entangled, he could even roll the sheets with a beautiful and enthusiastic girl of the Qingyang tribe, no, it was a sheepskin blanket.

How pleasant is that?

And listening to what the second brother next to him said, the other Wei people, including their father who concealed their identity, they did not have this special treatment, even when they were eating, they had to listen to the Bitatu of the Qiangjiao tribe provoking and mocking, as if they were deliberately trying to provoke something and completely ruin this party.

After laughing a few times, Zhao Hongrun seemed to think of something and asked, "Did my father say anything afterwards?" ”

Yongwang Hongyu shook his head and said in a low voice: "According to my brother, my father still hopes to be recognized by Yin Rong, but Lord Du You is so angry that he doesn't choose to speak, and he keeps saying that he wants to transfer an army over to give these arrogant bastards a good look." ”

"The Book of Rites......

Zhao Hongrun imagined in his mind that Du You, the secretary of the Ministry of Rites, was so angry that he danced with his hands and didn't choose what to say, which felt a little good-looking.

Don't look at this Lord Shangshu who looks like he is literary on weekdays, but in Zhao Hongrun's opinion, this Lord in charge of etiquette is much more bloody than Li Wei, the Shangshu of the Ministry of War.

"Which army did Lord Du You say he was going to transfer?" Zhao Hongrun asked curiously.

"Dangshan Army!" A somewhat strange look appeared on King Yong's face.

Zhao Hongrun couldn't help but be happy when he heard it, and said with a smile: "It seems that Lord Du You was really very popular with those people yesterday. ”

"Not really." Yongwang Hongyu shrugged his shoulders cooperatively.

It's no wonder that the two of them have such strange expressions, after all, Sima An, the general of the Dangshan Battalion, is extremely repulsive to foreigners, and the people in the court don't know it.

It can be predicted that if this general Sima An really led the Dangshan battalion to the land of Sanchuan, then all the non-Wei races in the land of Sanchuan would inevitably usher in a bloody war, or even massacre.

Once Yin Rong was defeated, Zhao Hongrun had no doubt that the general would kill all the people of the three tribes here, and even, in order to eradicate the troubles, he might even kill all the boys who were not as tall as the wheels, leaving only women and baby girls.

"Note: In the vast majority of cases, when the army massacres the opposing civilian population in order to completely annihilate a race, it will only kill men who are above the height of the wheel, and the young and ignorant boys will be open, and it is rare to kill all the men of the hostile race, regardless of age. Slaughtering the whole race, the ancients felt that this move violated the "Heavenly Virtue and Human Ethics", so even if it was an enemy party, it would generally leave a few traces of blood for this race to reproduce, so as not to completely destroy it."

However, after thinking about it carefully, Zhao Hongrun suddenly felt that if Wei really used troops against Yinrong, then the army that went out to fight Yinrong was very likely to be the Dangshan Battalion.

After all, in order to alleviate the unfavorable news of "Xu Yin, the general of Fen Sai", the exchange of guards between the Jun Shui Army and the Fen Sai had already begun, and the general of the Jun Shui Army, Bai Liba, had led the Jun Shui Army to Fen Sai to replace the Fen Cheng Army and the general Xu Yin.

And in order to prevent South Korea from taking advantage of the situation, Nanyan's army could not move lightly at all.

and then get rid of the Suiyang army led by Nangong, the former Song general, who disobeyed the order of the military department......

After thinking about it, the only thing that can be mobilized at the moment, except for the Chenggao Army in Chenggao Pass, is the Dangshan Army.

It stands to reason that if Wei really used troops against Sanchuan, then the garrison of Chenggao Pass would never be relaxed.

In other words, I am afraid that the one who went to Sanchuan really had to be the Dangshan Army led by General Sima An.

"I hope the people of the Karma tribe don't make the wrong choice, otherwise they ......."

Thinking of that great general, Zhao Hongrun inevitably felt worried about the Qiang people, after all, the opponents that the Qiang people might face were like Yama to them. (To be continued.) )