And then there are some guys who were messed in and out of the previous time. Pen? Interesting? Pavilion wWw. ｂiquge。 ｉｎfo

The last time Guiguzi messed in and out, I don't know which place it was arranged in called Guigu. But it is obvious that this guy is not hiding in the valley and waiting for death, it is estimated that he has already left the mountain, otherwise he would not know the secret of the props and summon them.

Guiguzi doesn't have any actual records, and it's completely impossible to figure out his behavior, but you can barely see one or two from his actions.

The resurrection of a great god like Guiguzi is naturally not an ordinary person, but he is also a very bullish, but not very famous fierce man.

One of the hundred families of the pre-Qin Dynasty, the corpse is the best.

Corpse, known as the corpse, was a famous politician in the Warring States Period, one of the hundred schools of Taoism and the pre-Qin dynasty, and one of the outstanding representatives of the ideology and culture of the pre-Qin and three Jin dynasties. Quwo people of Wei State. There are also Lu people and Chu people.

The earliest advocate of the corpse is the Jin people, and the speaker is Liu Xiang. He said: "According to the book "Corpse" today, the Jin people are also famous, and Qin Xiangwei is also a guest. Wei Ying's businessmen plan things and legislate to manage the people, and they are not inconsistent with the rules. Shang Jun was tortured, feared and executed, and fled to Shu. I made these 20 books, and I have more than 60,000 words. Died, because of the burial of Shu. Here Liu Xiang recounts a brief history of Jiao's life, which can be divided into three stages: the first period is in Wei. When the reform of Wei was blocked, Wu Qi, Shang Ying fled, the Jin people Chu used, Qin used a lot, Shang Ying and the corpse may have met in the old capital of Wei Anyi during this period, and entered Qin at this time. The second period was in Qin. At this time, Shang Ying was reused by Qin Xiaogong, he came to Qin from 360 BC, and was elected for 20 years. The third period is in Shu. In the twenty-fourth year of Qin Xiaogong, King Huiwen of Qin executed Shang Ying, and the corpse was afraid of Zhulian, so he left politics and fled to Shu, where he lived for nearly 10 years before he died.

It is worth mentioning that there is no record in the history books of Shang Ying's teacher. But the possibility of uncle's acne and corpses is relatively high. It can't be Guiguzi. The most famous students of Guiguzi are only Su Qin and Zhang Yi. If Shang Ying was a student of Guiguzi, it would not be unrecorded. Shang Ying believed in the Xihe School. And Uncle Gong is an outstanding representative of the Xihe School. And Shang Ying worshiped under his uncle acne as a guest when he was young, and was very appreciated by his uncle, and was strongly recommended in front of King Wei. Therefore, it is very likely that it is a student of Uncle Acne. As for the corpse, according to Liu Xiang's mention here, the corpse used to be Shang Ying's doorman, and advised Shang Yang when he was in charge of the Qin State. Therefore, it is likely that he was also a teacher of Shang Ying. And this point is clearly stated in the Han book, relatively speaking, the legend of Guiguzi has been said before, so I won't say much.

The focus of attention is still back to the issue of the combat effectiveness of the corpse.

Integrating the learning of all schools is the characteristic of corpse thought. The Book of Han included the "Corpse" in the Miscellaneous Family, the "History of the Song Dynasty" was renamed as Confucianism, and Sun Xingyan also called the "Corpse" as the Miscellaneous Family.

And unlike Lu Buwei, who pulls a bunch of disciples to develop separately and form the so-called miscellaneous family, the metamorphosis of the corpse is completely a fusion of a lot of things by one person.

The reason why he has such combat effectiveness is also the key to the above-mentioned identification of him as a Jin person.

The thought of the corpse is "miscellaneous" based on the thought of the Three Jin Dynasty, and his miscellaneous nature has its own characteristics.

Among them, there are two main points: one is to show the advanced nature of the Sanjin culture. The land of Shenzhou has a common culture, but the development of the vast and vast ancient China is unbalanced, and the Sanjin region was relatively developed at that time and was at the forefront, and his thoughts are a reflection of this social development. Therefore, the social change in the land of the Three Jin Dynasty started earlier, and the famous ideas Li Kui, Shen Bu Harm and Han Fei were all produced in the Jin Dynasty. The idea of corpses is the development and continuation of this thought. His cosmological theory marked a major development in ancient Chinese theoretical thinking, and his viewpoint on the development of all things in the universe was the theoretical basis and starting point for his social change.

The second is that the "miscellaneous" of his thoughts is based on the culture of the Three Jin Dynasty and the result of absorbing and recasting the culture of other places. He praised Confucius and Mencius's theory of benevolence and righteousness, and frankly made his own interpretation, and he put forward: "Wealth is benevolence, strength is righteousness", which is obviously not the original meaning of Confucius and Mencius's benevolence and righteousness. The connotation of "wealth" and "force" shows that what he attaches importance to is to give full play to people's initiative, strive to develop social production, and increase wealth, which is the main content of the ideology and culture of the Three Jin Dynasty, but it is very lacking in Confucius and Mencius thought, and it is also absent in the connotation of "benevolence and righteousness". However, he appreciated Mozi's saying that "he is not good", but he paid more attention to the principle of using merit to enable him, appointing people on the basis of merit, and "not taking the power of the nobles as the instrument". And these contents are a supplement and development of Mozi's "Shangxian". There is also the Sanjin region which is one of the areas where logical thinking developed in ancient times. He said: "The key to governing the world lies in the correct name, and the correct name is not false. "The name is right." He disagrees with the idea of correcting the name with the name and the truth, and advocates the principle of the unity of the name and the reality, so in this sense, he believes that "the name is the truth". These views are consistent with the Ink Debate. In this regard, he still has his own characteristics, he regards the idea of the unity of name and reality as "the key to governing the world", as his guiding ideology for social change, and implements the characteristics of the consistency of the culture and application of the Three Jin Dynasty, which is also lacking in Mohist thought.

It can be seen that the "miscellaneous" of the corpse's thought is formed on the basis of absorbing and borrowing the views of other schools of thought on the basis of the Sanjin culture, which shows that his thought is one of the summarizers of the Sanjin culture in the pre-Qin and Warring States periods, and the "corpse" he wrote coexists with the ancient Sanjin culture.

Although it is said that he has made achievements in all aspects, the really strong ones should undoubtedly be those of the mathmalist.

It is worth mentioning that the corpse is not the kind of thing that the descendants say about the cool officials of the Legalists, in order to illustrate the importance of valuing the people, he vividly compared the people to water. He said, "People, water." And he said, "If the people are flowing, the people will be taught, so the sun is like water." He believes that the people are like water, and the habit of water is to flow east and east, and west and west. The implication of the so-called teachable person is that the water will flow forward according to the channel of guidance. There is another implication here, that if it is not channeled with the habit of being like water, it will inevitably break through all obstacles and roll in the waves. This is also a vivid illustration of his "forget the people and die". He further pointed out that the principle of "the king is the king" is like the relationship between the fish and the water, "the fish dies if it loses water, and the water arrow fish is still water." Again, the importance of the people is emphasized.

Although the view of "protecting the people and the king" is out of the highest interests of the ruling collective, he closely links the existence of the people and the king's power, such as water and fish, water and bowls, horses and royals, etc., which is objectively beneficial to the people, which is a reflection of a certain degree of emancipation of laborers and shows the progress of the times. Therefore, the view of valuing the people is undoubtedly of progressive significance and should be affirmed.

Or there is a belief that Qin died under the severe punishment law, and naturally entered Han Fei, Shang Ying, and the corpse leader who planned for him are also responsible. In fact, Jing is not like this, the law of the Three Jin Dynasty they practiced in Qin opened up the situation of China's unification and progress, and Qin died under the control of the old lord's consciousness. The Han Cheng Qin system eliminated some of the factors on this side. Because the people-oriented thinking of the corpses and Shang Yang has not been thoroughly implemented in Qindi, they were executed one by one and absconded, which illustrates all this.

But then again. In Bao Hong's view, these are actually relatively distant topics, Guiguzi has no territory at all, and it doesn't make much sense to get the corpse out except to discuss knowledge.

Let's talk about Guan Zhong who entered the Chen family (the author remembers badly, Guan Zhong has already entered the Chen family in Yingchuan before, so Han Fei's summoning in the back has been changed to someone else!) ）。

To be honest, Guan Zhong didn't need to say much about the resurrection first, and the Chen family couldn't affect his decision at all.

Having said that, it's hard to say what his attitude is towards the Chen family. After all, the Chen family is the descendant of Tian Qi, while Guan Zhong is Jiang Qi's prime minister.

To get back to the point, Guan Zhong's first resurrection was naturally his good engine oil Uncle Bao.

Speaking of Uncle Bao, the allusion to Bao's friendship can be said to be famous all over the world, and there are not many good engine oils in the world that can surpass them.

Guan Zhong has a good friend Bao Shuya, and the two have a deep friendship. The two of them went into business together. When he made money in business, Guan Zhong always gave more to himself and less to Uncle Bao. And Uncle Bao never bothered with Guan Zhong about this. After Bao Shuya found out, he explained for Guan Zhong, saying that Guan Zhong did not talk about friendship, but only greedy for money, and he did this because his family was poor, and I was willing to give him more money. Guan Zhong participated in the battle three times, but all three times he escaped from the battle. Therefore, people ridiculed him, saying that Guan Zhong was greedy for life and afraid of death, and did not have the spirit of brave sacrifice, after Bao Shuya heard this ridicule, he knew that this was not in line with Guan Zhong's actual situation, so he explained to people that Guan Zhong was not afraid of death, because his family had an elderly mother, and he relied on him to support him alone, so he had to do that. Guan Zhong's friendship with Uncle Bao is very sincere, and he has also tried to do some good things for Uncle Bao many times, but it has not been done; Not only did it not be done, but it caused a lot of new difficulties for Uncle Bao, so it is better not to do it well. Therefore, people think that Guan Zhong has no ability to do things, but Uncle Bao doesn't see it that way, he understands in his heart that his friend Guan Zhong is a very capable person. It didn't work out because the opportunity wasn't ripe. In the long-term relationship, the two of them have formed a deep friendship, Guan Zhong has told people many times: It is my parents who gave birth to me, and it is Uncle Bao who knows me.

Uncle Bao was born in Qi and was the son of Uncle Bao Jing, the doctor of Qi in the Spring and Autumn Period, and a good friend of Guan Zhong. In the early days, Guan Zhong was poor, and Uncle Bao often helped him. Uncle Bao was reluctant to go out, and later, under the persuasion of Guan Zhong, Uncle Bao chose to assist his son Xiaobai.

After Qi Xianggong ascended the throne, he was unscrupulous, killed at will, and everyone fled abroad in danger. Gongzi was assisted by Guan Zhong and Zhaohu and fled to Lu State; Gongzi Xiaobai fled to Ju with the assistance of Uncle Bao.

Qi was in civil strife, and Gongzi Jiu and Gongzi Xiaobai, who were in exile, both wanted to return to China and strive to be the monarch of Qi. Uncle Bao was very anxious, and urged Xiaobai to return to China quickly, and personally drove for Xiaobai, and rushed to the border of Qi day and night, but was shot by the ambushed Guan Zhong with an arrow on Xiaobai's copper clothes and hooks, Xiaobai took advantage of the situation to deceive Guan Zhong, paralyzed the Lu army, and went straight to Linzi, supported by Lai Gaojie and other important ministers, and had to be established as the monarch, which was for the Duke of Qi Huan. The Duke of Lu Zhuang led the Lu army to escort Gongzi to the place of Qianshi, and the Duke of Qi Huan personally led the army to meet the battle, defeated the Lu army, and seized the land of Wenyang in the Lu State.

Duke Huan of Qi defeated Gongzi Jie, stabilized the situation, and began to govern the state of Qi. At this time, he wanted to appoint his master Bao Shuya, who had been following him, as Qi Xiang. Uncle Bao refused, and recommended Guan Zhong, who almost took the life of Duke Qi Huan, as Qi Xiang, saying that only Guan Zhong could make Qi State hegemonic, so he deceived Lu Zhuang Gong and said that he wanted to kill Guan Zhong and successfully rescued Guan Zhong from Lu State. So Qi Huan Gong sealed Guan Zhong as Xiangguo, and Bao Shuya as the big admonition.

And Uncle Bao's achievements are actually mostly hidden under Guan Zhong's brilliance, plus this guy is too upright and doesn't have too many deeds.

But if you look closely, you can actually see that this guy's vision is definitely very commendable.

After Bao Shuya won the throne for Duke Qi Huan, he rejected the phase and recommended Guan Zhong, saying that only Guan Zhong could make Duke Qi Huan hegemonic, let Guan Zhong be the prime minister, and achieve the hegemony of Duke Qi Huan.

Bao Shuya was the great admonition, inspecting the good performers among the officials, appointing Manzi to inspect the good performers among the non-officials and farmers, Gao Zi to inspect the good performers among the craftsmen and merchants, appointing Guozi to manage the lawsuits, Xi Peng to manage the affairs of the Eastern countries, Bin Xu Wu to manage the affairs of the Western countries, and Fu Zheng to manage the residences.

After Guan Zhong's death, Bao Shuya insisted that Qi Huan Gong dismiss the three traitorous ministers of Zhu Diao, Yi Ya, and Kai Fang, which really made the Qi country turn from prosperity to decline.

As for political ideas or diplomatic ideas, they are basically attributed to Guan Zhong, but there is no need to say more.

However, in any case, as a good engine oil for Guan Zhong, with Guan Zhong in front, he checked and filled in the gaps in the back, and basically created a hegemon.

After this round, basically the classics of the hundreds of schools of thought have also been summoned, only the so-called "Gongsun Longzi" has not been seen yet, and I don't know what the situation is.

After this call, Bao Hong is completely confused about what will happen to the situation. Especially the Xun family and the Chen family, who are squatting in Yingchuan, whether they will come out is a question. In addition, it is difficult to say what the other ones that have not yet appeared in the front will do anything.

So far, the only ones who have really stood on the table are Huang Turban, Zhang Lu, Kong Rong, Sun Jian and Fusu, and the others are all unclear, and there are many variables in this! (To be continued.) )