Then there is the Xun family who are still playing soy sauce in Bao Hong's army, how do you feel that the Xun family is becoming more and more bullish now, and they are holding two props in their hands, which is the rhythm of going against the sky. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

The Xun family brushed Jia Yi and Jia Changsha.

Jia Yi was born in Luoyang, a rare talent, and studied under Zhang Cang, a student of Xunguan. Famous for being able to recite poetry and good writing, Henan County Shou Wu Gong summoned it to his disciples, he was very important, with the assistance of Jia Yi, Wu Gong governed Henan County, with outstanding achievements, social stability, and was rated first in the world.

Emperor Wen of the Han Dynasty ascended the throne, heard that Henan County was well governed, and promoted Henan County to be the court captain, and Wu Gong recommended Jia Yi because of the situation. Emperor Wen of the Han Dynasty recruited Jia Yi and appointed him with the post of doctor, when Jia Yi was 21 years old, the youngest of the doctors hired. During his tenure as a doctor, whenever the emperor asked questions for discussion, Jia Yi always had incisive insights and answered fluently, and won the unanimous praise of his peers.

Jia Yi served as the prince of Liang Huai, although he was in the fief of Liang State, he still observed political affairs and was prepared for danger in times of peace. During this period, the Xiongnu were strong and often invaded the borders of the Han Dynasty; The Han Dynasty had just been established, and the laws and regulations were loose but not strict; The princes and kings exceeded the scope of their own power and occupied more land than the ancient system, and the kings of Huainan and Jibei were all exterminated because of rebellion. Therefore, Jia Yi repeatedly stated political affairs and wrote "Public Security Policy", which generally focused on three issues: the Xiongnu's invasion of the border, the spacing of the system, and the princes and kings.

Liu Chang, the king of Huainan, conspired to rebel, and Emperor Wen exiled him to Shu County, and Liu Chang committed suicide on the way. In the second year, Emperor Wen made Liu Chang's four sons liehous. Jia Yi was worried that Emperor Wen would then make Liu Chang's sons kings from the marquis, and go to Emperor Wen to advise, but Emperor Wen did not adopt Jia Yi's opinion.

As a great Confucian of the Han Dynasty, especially when the Qin Dynasty had just collapsed, he had some understanding of the disciplines of the hundred schools of thought.

In terms of Confucian scholarship, in the early days of the Western Han Dynasty, Jia Yi broke through the shackles of Taoism and Huang Laozhi during Emperor Wen's time, pushed Confucianism to the political forefront, and formulated a political blueprint for the combination of benevolence and courtesy, which was valued by Emperor Wen of the Han Dynasty and left a profound impact on history.

Jia Yi believes that the death of Qin lies in "benevolence and righteousness", and that in order to make the Han Dynasty long-term and stable, it is necessary to practice benevolence and righteousness and benevolence. At the same time, Jia Yi's concept of benevolence and righteousness has a strong color of people-orientedness. From the strength and demise of Qin, Jia Yi saw the vital role played by the people in the rise and fall of the country. On the basis of this people-oriented thinking, Jia Yi believes that the main content of benevolence and benevolence is to love the people, "those who are old husbands and people, and those who love will be attached", and only by blessing the people and wealth with the people can they get the support of the people. The idea of benevolence and benevolence with love for the people as the main content is the basic content of Jia Yi's political thought.

While studying history, Jia Yi also carefully examined the social reality of the Han Dynasty. Jia Yi believes that the situation at that time was that behind the superficially calm scene there were all kinds of contradictions and impending social crises: peasant riots had appeared from time to time; The rebellion of the princes and kings on the throne has constituted a serious threat to the central power; The whole society competes with extravagance and competes with each other, and the social atmosphere is getting worse and worse. Therefore, in Jia Yi's view, in the face of such a social reality of having no system, abandoning etiquette and righteousness, and donating honesty and ugliness, we cannot follow Huang Lao's technique, and we must correct Shuo, change clothes, determine official names, and promote etiquette and music. Through benevolence and courtesy, Jia Yi proposed a Confucian political governance model for the Han Dynasty, in which benevolence loves the people, courtesy respects the monarch, and loyalty to the monarch and loves the people.

In terms of Legalism, Jia Yi can be said to be a famous teacher, and like Lu Jia, Shusun Tong and others, Jia Yi is not a mellow Confucian, especially in order to solve the contradiction between the central power of the Han Dynasty and the princes and kings, the power and legal system of Legalism has also been absorbed by Jia Yi into his ideological system. Jia Yi believes that benevolence and righteousness are mainly for the people, and for the princes and kings who had strong power at that time and could rebel against the central government at any time, it is not enough to rely on benevolence, righteousness and grace, but also to rely on the power and legal system. The power of the legal system, this person is also the axe. The momentum has been determined, the power is sufficient, and it is benevolence, righteousness and kindness, so there is Mu Zhi in the world. Today, the princes and kings are all hips and hips, and the system of the axe is released, and the baby is used as a blade, and the minister thinks that the blade is not broken, and the ear is missing. ”

Of course, this view is actually quite a bit of the people's priority now, and the officials are the servants of the people. Therefore, we should pay attention to benevolent government for the people and implement the legal system for officials. Of course, this does not mean that the people do not need to obey the law, but that the people have already tacitly obeyed the law.

On the other hand, there is also the Taoist Huang Laozhixue that cannot be ignored, after all, in Jia Yi's meeting, the second emperor Wenjing played Huang Lao's governance.

With the help of the doctrine of Lao Tzu, which was very popular in the early Han Dynasty, Jia Yi tried to find a cosmological basis for Confucian morality, showing the new trend of Han Confucianism consciously absorbing the ideas of other schools to enrich the Confucian ideological system since Lu Jia.

Jia Yi believes that yin and yang, heaven and earth, people and all things are born of virtue, and virtue is born of Tao. Tao is the ultimate source of all things in the universe, and virtue is the direct source of all things in the universe. There are six principles of virtue: Tao, morality, sexuality, God, Ming, and life; There are six virtues in virtue: Tao, benevolence, righteousness, loyalty, faithfulness, and secret.

Jia Yi tried to use the moral theory of Laozi to provide a basis for Confucian morality and ethics, and this kind of metaphysical philosophical argument based on Taoist ideological factors provided a reference for Dong Zhongshu to comprehensively absorb Taoist doctrine to reconstruct the Confucian ideological system.

Throughout Jia Yi's life, although he was slandered and degraded, and did not ascend to the position of minister, Emperor Wen still attached more importance to his far-sighted political opinions and suggestions, and roughly implemented them; Jia Yi's progressive ideas in politics, economy, national defense, and social atmosphere not only played a role in the reign of Emperor Wen, but more importantly, played an important role in the long-term stability of the Western Han Dynasty.

Jia Yi pointed out that the primary factor that endangered the political stability of the Western Han Dynasty was the existence of the princes and kings and their conspiracy to rebel. He looked back at history and cited facts to illustrate the harm of dividing princes and kings. It is pointed out that the rebellion of the princes and kings does not depend on whether they are close or not, but depends on the "situation" and the strength of their forces, and explains whether the princes and kings rebelled or not from the "situation". Therefore, Jia Yi came to the conclusion: "Those who are negligent will be in danger, and those who are close will be chaotic."

According to the historical lessons of the rebellion of princes and kings with different surnames and the danger of inevitable rebellion of princes and kings with the same surname, Jia Yi proposed two measures: one is the fixed ritual system, and the other is the fixed land system. The system of fixed rites is aimed at the arrogance of the princes and kings in the etiquette system, emphasizing the need to strictly distinguish between ranks, so that the princes and kings can act strictly according to the etiquette of the people and ministers, so as to maintain the supreme majesty of the Son of Heaven. According to the historical lesson of "the strong in the capital first rebel", Jia Yi put forward the policy of "building more princes and less power" in the fiefdom of the original princes and kings, so as to disperse and weaken their power. The fiefs of the princes and kings were divided from generation to generation, and the more they were divided, the less they were, until "the land was exhausted", and the power became weaker and weaker, which was called "land cutting and customization".

Needless to say, the famous "Treatise on the Passage of Qin" is to warn the current government through the story of the collapse of the ancient Six Kingdoms.

Jia Yi's starting point for dealing with Xiongnu thought is the traditional Confucian distinction between Huayi and Yi, and it is intolerable for ethnic minorities in the four regions to invade the Central Plains ethnic groups. Therefore, on the issue of the Xiongnu in the north, Jia Yi believed that peace could not stop the invasion of the Xiongnu, and put forward the strategic idea of combining Confucianism and law, that is, "German warfare": "subduing the four Yi with virtue", supplemented by the technique of "three tables and five baits". Jia Yi believed that as long as he implemented his strategy of "three tables" and "five baits", he could win over the people of the Xiongnu, isolate Shan Yu, and then submit Shan Yu.

Jia Yi was quite confident in his measures to subdue the Xiongnu, so he recommended himself to Emperor Wen Mao Sui and was willing to carry out his plan in person. Jia Yi advocated the strategy of using peaceful means to disintegrate the enemy, so the Western Han Dynasty won more than 30 years of domestic construction of a peaceful environment, and laid a strong foundation for Emperor Wu's final victory over the Xiongnu, so it contributed a lot.

Although it is not the kind of military, political, military and other attributes, in terms of knowledge, the academic learning of hundreds of schools of thought can learn from each other's strengths and weaknesses, and the combat effectiveness that can basically be formed is absolutely terrifying.

After all, the group of guys in the Spring and Autumn Period and the Warring States Period belonged to the stage of creating ideas and had just formed a system, and the various contradictions between them were relatively intense.

In the later period, because of some suppression, it became easier to integrate with each other, and it was for this reason that Jia Yi's thinking had an immeasurable impact on Xunzi, Han Fei and others.

Besides, Han Feizi, naturally not to mention it, properly go directly to the sages of the Legalist family.

The point is that this guy is actually very perverted and summoned the owner of a certain prop that has not yet appeared, and properly obtained the rhythm of a summoning prop again.

Han Feizi actually went to resurrect the famous minister Guan Zhong who created the first overlord of the Spring and Autumn Period. It clearly means that "Pipe" is also brought over.

Guan Zhong, surnamed Ji, Guan Shi, name Yiwu, Zizhong, Zhen Jing, a representative figure of Legalism in the Spring and Autumn Period, and a descendant of King Mu of Zhou. He was a famous economist, philosopher, politician and military strategist in ancient China. He is known as "the pioneer of legalism", "the teacher of sages", "the protector of Chinese civilization", and "the first minister of China".

Guan Zhong lost his father when he was young, his mother was in the hall, he lived in poverty, and had to pick up the burden of the family prematurely, in order to make a living, he partnered with Bao Shuya to do business and failed, and then joined the army and went to the Qi State, after several twists and turns, recommended by Bao Shuya, he became the secretary of Qi (that is, the prime minister), and assisted Qi Huan Gong to become the first overlord in the Spring and Autumn Period, so he said "Guan Yi Wu is a scholar". During his tenure, Guan Zhong vigorously carried out reforms, enriched the country and strengthened the army, and attached importance to business.

Guan Zhong paid attention to the economy and agriculture, opposed empty talkism, and pioneered vocational skills education. Advocating reform to enrich the country and strengthen the army, he said: "The country has more wealth and those who are far away, the land is the **** to stay, the warehouse is solid and knows the etiquette, and the food and clothing are sufficient and knows the honor and disgrace", the concept of "material determines consciousness" in materialism is quite close to the idea of "Guanzi". Duke Huan of Qi honored Guan Zhong as his "middle father" and authorized him to preside over a series of political and economic reforms: dividing the country into political regions, organizing military establishments, and setting up officials to manage them; Establish a talent selection system, and after three rounds of selection, you can be "the praise of the secretary" (assistant); Taxation of land in equal tiers, prohibiting the plundering of private property by the aristocracy; Develop the salt and iron industry, mint currency, and adjust prices. The essence of the reform of the management and middle school, the reform of the land and population system. The reform of Guan Zhong has achieved remarkable results, and the national strength of Qi has been greatly boosted. Externally, Guan Zhong was the first to put forward the nationalist ideas of "Huayi's distinction" and "respecting the king's disobedience". Unite with neighbors to the north to resist the southern invasion of the Shanjung. This diplomatic strategy has also been successful.

"Wow Ka Ka Ka! In this way, Brother Pig is dissatisfied with his idol! Bao Hong laughed, "But on the other hand, will a guy like Guan Zhong also have the idea of killing the Tian family's Qi Kingdom?" ”

However, the system is too lazy to talk about these things with Bao Hong, and then talk about other princes.

Mozi is definitely also a pit goods, this guy actually directly found Lu Ban, who was considered by Bao Hong to be his nemesis.

Lu Ban, surnamed Ji, Gong Yi, the name is the same. It is also known as the male loser, the male loser, the class loses, and the reckless. During the Spring and Autumn Period, Lu people "general" and "class" have the same sound, and they were common in ancient times, so people often called him Lu Ban, who lived in the late Spring and Autumn Period to the early Warring States Period, was born in a family of generations of craftsmen, and participated in many civil engineering and construction projects with his family since he was a child, and gradually mastered the skills of production and labor, and accumulated rich practical experience.

He came to Chu from Lu and helped Chu make weapons. He once created a cloud ladder to prepare to attack the Song Kingdom, Mozi traveled thousands of miles, from Lu Xing for ten days and ten nights to the capital of Chu Ying, and argued with Lu Ban and the King of Chu, and forcibly persuaded the King of Chu to stop attacking the Song Dynasty.

The hand tools used by master carpenters, such as drills, planers, shovels, curved rulers, and ink fountains for marking, are said to have been invented by Luban. The invention of each tool is inspired by Luban in production practice, and it has been repeatedly studied and tested.

For more than 2,400 years, people have concentrated the collective creations and inventions of the ancient working people on him. Therefore, the story about his invention and creation is actually the story of the invention and creation of the working people in ancient China. The name of Luban has actually become a symbol of the wisdom of the ancient working people.

It is said that in addition to the siege of the city, Mozi also beat Luban several times.

Legend has it that Lu Ban invented the "hook" and "rejection" for the navy of Chu, and when the enemy army was at a disadvantage, the "hook" could hook the enemy's ship and prevent it from escaping; When the enemy is in an advantageous position, "rejection" can resist the enemy's ships and prevent them from pursuing. After the Chu army has a hook and refuse, it is invincible, and Lu Ban is worthy of being a military expert. One day, Lu Ban boasted to Mozi: "I have the hook and rejection of the boat battle, and does your righteousness also have the hook and rejection?" Mozi advocated peace, opposed war, and encouraged people to respect and love each other, and put benevolence and righteousness first. He then replied, "I hook with love and reject with respect." If you hook people, they will hook you; If you reject someone, they will reject you. When you say that the hook rejection of 'righteousness' is not stronger than the hook rejection of the 'boat'? Lu Ban was speechless.

Lu Ban took out his invention again: a wooden magpie, which can fly for three days without landing. Mozi said: "This wooden magpie is not as good as a chariot cut out by an ordinary craftsman in an instant, and once the chariot is mounted on the axle, the chariot can carry fifty stones; And what is the practical role of your magpie? What a carpenter makes is good for people and is called clumsy, and what is not good for people can only be called clumsy. After listening to this, Lu Ban knew Mozi's philosophy very well.

Looking at this trend, it seems that Mozi is preparing to take the scientific route. (To be continued.) )