Chapter 139: Good News (continued)

The emperor of the Great Zhou Dynasty was assassinated on the day of the wedding and was seriously wounded, and finally died, the Emperor Daxing had no heirs, and the prime minister Wei Chi was edicted to lead the civil and military officials to support the Xiyang King Yuwen Weicheng in Yecheng to succeed to the throne, and temporarily followed the name of the Qianxing era. Pen ~ fun ~ pavilion www.biquge.info

is the so-called father dies and son succeeds, brother dies and brother dies, but Daxing Emperor Yuwen Qiankeng and heir Emperor Yuwen Weicheng are not father and son, nor brothers, according to generation, it is the relationship between ancestors and grandchildren, and the two are separated by a generation.

According to the patriarchal theory, Yuwen Weicheng's succession is not suitable, but the scenes of the past in the bloody rain of hundreds of years prove that the new monarch does not need to pay so much attention to the succession, anyway, Yuwen Weicheng is a fake clan, and the blood of the Yuwen clan is flowing, which is enough.

And this young newcomer still has the blood of the Wei Chi clan on his body.

With the bloodlines of two families at the same time, the succession of the new monarch can be described as 'expected', and the rumors that began to circulate before are now meaningless.

There are many rumors, for example, if someone catches a fish in Zhangshui, and after cutting open the belly of the fish, he finds a silk book, which reads "The Son of Heaven is in distress, and the Buddha protects him";

These rumors seem to make everyone believe that the Son of Heaven was not seriously injured because of the assassination, but escaped from Yecheng with the blessing of divine powers, and wanted to gather King Qin's soldiers and horses to kill him back, but with the official news of the death of the Son of Heaven in the palace and the succession of the new monarch, these rumors have been paid no attention to anymore.

Everyone is concerned about a 'good news': the rebel thief Wang Yu Wenliang and his son Yu Wenming attempted to kill the monarch, and the emperor Daxing was killed, and the person who got the head of Yu Wenliang was crowned the Duke of the country, and the person who got the head of Yu Wenming was named the Duke of the County.

That's a great bonus, so... What does it matter to the common people? Everyone doesn't have the ability to take Yu Wenliang and Yu Wenming's heads, so it's just a matter of talking about who will be the lucky one.

And some people talked about another content of the edict, that is, the matter of the new monarch's biological father, Xiyang Wang Yuwen Wen Jin Jue Yi.

Zhou State knighted, at the beginning because the Son of Heaven called the king, so the prince did not to seal the parent-child brother, the father-son brother but the prince of the country, to the Ming Emperor Wucheng first year of August, changed the king of heaven to call the emperor, and the parent-child brother did not change.

In the first month of the third year of Emperor Wu's Jiande, he began to seal the Gongxian of Qi State, the Gongzhi of Weiguo, the Gongzhao of Zhao, the Gongjian of Chen, the Gongchun of Chen, the Gongsheng of Yue, the Gongda of Daiguo, and the Duke of Teng as the king, and the emperor's sons and sons have been kings since then.

At first, the emperor's son and son were crowned as the princes of the country, and ate ten thousand households (false seal), and then entered the king as the king, and the number of households in the food was unchanged, after Yu Wenyun succeeded to the throne, he wanted to do whatever he wanted, so he was jealous of the emperor's uncles, first killed Qi Wang Yu Wenxian, and then ordered the rest of the kings to go out of Beijing.

With Xiangguo County of Zhaozhou as Zhao State, Jinan County of Qizhou as Chen State, Wudang and Anfu Counties of Fengzhou as Yue State, Shangdang County of Luzhou as the Acting State, and Xinye County of Jingzhou as Teng State, 10,000 households each, these five countries are real seals.

Zhao Wang Yu Wenzhao, Chen Wang Yu Wenchun, Yue Wang Yu Wensheng, Dai Wang Yu Wenda, Teng Wang Yu Wenqi followed the country and became the kings with actual fiefs, they are the sons of Taizu, of course, they are qualified to be crowned kings, but there are also people who are not descendants of Taizu and have also been crowned kings.

The king of Zhou has a king, a county king, a county king, and the Zhou State did not have a different surname at first, and the only person who was crowned the king of the side branch clan was Yuwen Hu, and the Duke of Jin entered the king of Jin, but later, the precedents were broken.

First of all, at the end of the second year of the elephant, Yang Jianjinjue, the auxiliary prime minister and the Duke of Sui, was the king of Sui (country), and secondly, in the first year of Qianxing eight years later, Chi Zhenjinjue, the prince of Shu, was the king of Shu (country), the clan, the prince of Qiguo Yu Wenliang was the king of Qi (country), and the prince of Xiyang County Wenwen was the king of Xiyang (county).

Now, a year later, Emperor Daxing made Yuwenwen, the king of Xiyang, the king of Xiyang, the king of the country, and broke the precedent.

In the past, Yuwen Wen was promoted from the Duke of Xiyang County to the Duke of Yiguo, and when he was named the prince of the county, the county name was derived from the Xiyang County of the Duke of Xiyang County, so the country name when he was promoted to the throne of the king naturally originated from the former Duke of Yiguo.

There is a source and a source, there is nothing strange, the special thing is that the 20,000 households of the food of the country of Yi are sealed, and Huangzhou is the country of Yi, such treatment is comparable to the five kings of the year, and it is also a step ahead.

Emperor Daxing ordered that Yuwen Weicheng, the eldest son of Yuwen Wen, the king of Xiyang, be the new monarch to succeed him, so as the biological father, Yuwen Wen's treatment is also reasonable, after all, the eldest son is the emperor, and Yuwen Wen can't be the emperor, so he can only compensate for the actual kingdom.

It is precisely because of this that Yuwen Weicheng's biological mother Yu Chi and his younger brother Yuwen Weiqian also have rewards, and the reward is that after Yu Chi is the king of Yi, Yuwen Weiqian is the prince of Yuwen Weiqian, and it is these two rewards that have attracted everyone's attention.

King Zhou Jue, the eldest son of the king is called the prince, the main family of the king is called the princess, and the mother-in-law of the king is called the princess.

Before Yang Jian usurped the throne, he was named the king of Sui, with Suizhou as the feudal state, his wife Dugu was named the queen of Sui, and his eldest son Yang Yong was named the prince of Sui.

The reappearance of the past means that Yuwenwen is going to take Yang Jian's path of usurpation? That's not it, on the surface, it is to improve Yuwenwen's status, but people of insight can see a different meaning from it, that is, this move is actually a foreshadowing.

King Yi can have a real food and kingdom, and he can have a queen and a prince, so won't the king of Shu be able to follow the rules in the future?

The Yuwen clan is declining, and what about the king of Yi, the queen, and the prince? It's just to pave the way for the King of Shu to take that position in the future.

Not to mention that it is still a question whether such a reward can be implemented.

For Yecheng, the situation in Shannan is still unclear, but Yuwenwen is now far away in Lingbiao Guangzhou, and he definitely doesn't know about the succession of his eldest son, and even if others are in Yecheng, he will not agree.

The man has no queen, and his brother has a son as an heir, and he continues the incense for him, this kind of thing is normal, Yuwenwen himself is the heir, and there is no shortage of sons, so there is no difficulty in really having a son to the clan.

The key is that Yuwen Wen and Emperor Daxing Yuwen Qiankeng are (cousin) uncles and nephews rather than (cousin) brothers, and his son and Yuwen Qiankeng are ancestors and grandchildren.

Although Yuwen Weicheng did not succeed to the throne in the name of the heir of Emperor Daxing, he was the eldest son of Yuwen Wen, that is, after the emperor's throne, he worshiped the tablet of the first emperors of the previous dynasties, that is, Yuwentai's lineage, not the tablet of his biological father Yuwenwen a hundred years later.

As far as the patriarchal law is concerned, the eldest son must not be allowed to do this kind of thing, because this is the so-called 'human tragedy', will Yu Wenwen agree? Definitely not.

So about a series of rewards from King Di, Yuwenwen will never accept it, not to mention that the edict also declares that King Yuwenliang and Shiziyu Wenming are traitors who attempted to kill the king, and call on the soldiers and horses of the world to fight for it.

Prime Minister Wei Chi Dan thus won the righteous name of crusading against Yuwen Liang, and in stark contrast, Yuwen Wen entered the king of Yi and was rewarded for the actual sealing of the country, such a difference shows that the grievances of Emperor Daxing are clear.

Is that really the case? Who knows, it's not certain who wrote the edict, but no one will dwell on this question.

Yuwen Wen was crowned King of Yi, will he draw a line with King Yu Wenliang? No.

Yuwen Wen was crowned King of Yi, Huangzhou became the State of Yi, will the imperial army avoid the State of Yi? No.

When the Yuwen clan is defeated, will it still be the emperor of the Yuwen family sitting on the throne? No.

So is it interesting to dwell on the authenticity of the edict?

Anyone with a little insight will understand that the Wei Chi clan and the Yuwen clan have publicly broken up, so standing on the side of the victor is the most important thing, and the future victor has already announced the edict of Emperor Daxing and the crusade against Yuwen Liang to the world.

The envoy rode out of Yecheng with the official document and the official document to carry the 'good news' in all directions, while several pigeons fluttered their wings and flew to the far south in a manor on the outskirts of the city.