Chapter 299: Introduction to the Rules

"One of the main meanings of our side is that we hope that we will really disperse to various places in the future, and we can cooperate with each other and help each other." Han Fu, who had been just listening to everyone's analysis, spoke at this time.

"After all, we have the foundation for cooperation, although it is also necessary to cooperate with all kinds of Han soldiers and horses, relatively reliable teammates should be more conducive to their own development!" Bao Hong replied with a smile, the so-called not afraid of god-like opponents, but afraid of pig-like teammates. There have been many cases of being pitted by various pig teammates throughout the ages.

Although those two have not been pitted, they have been cheated by the high-level, and sometimes they obviously have their own ideas, and there are many things that the high-level insists on pitting the whole army.

There was nothing to do next, and after a little more gossip, they dispersed.

In the next few days, with the spread of the text, it was self-evident that the dark tide was surging under the calm situation, and Bao Hong himself could only stabilize the situation of the army, but there was no other action.

Soon after, another message came from the system:

"Ding-dong...... Liu Wei arrived in Youbeiping County and sealed the country as Wang Beiping! ”

"Trigger the new rules to enter the mode, and enter the forces: King of Beiping, King of Yan, Luo Yi."

Luo Yi, whose name is Ziyan, is a native of Xiangyang, Xiangzhou, a general and warlord in the late Sui and early Tang dynasties, and lives in Yunyang, Jingzhao. At the end of the Sui Dynasty, he served as the general of Hu Benlang and was stationed in Zhuo County. After returning to the Tang Dynasty, he was given the surname Li, and was first named the Duke of Yan, and later the King of Yan County, helping Tang defeat Liu Heimin, leading the Tianjie Army, and guarding Jingzhou. After Tang Taizong ascended the throne, he entered the Fengkai Mansion with the three divisions, and the position was higher than the three dukes. In the first year of Zhenguan, he led the army against the Tang Dynasty and entered the territory of Fengzhou, but was defeated and fled to Wushi, Gansu, where he was killed by his subordinates.

The well-known King of Beiping is from Romance.

Luo Yi, the king of Beiping, is originally from Weizhou, Henan. Since the death of his parents at an early age, he has joined a famous teacher and learned a body of martial arts, especially marksmanship, and has been taught uniquely. Later, he lived in the rivers and lakes. At that time, Jiangnan was still the world of Nan Chen, and one day he went to Jinling, Jiangnan and met Dazai Qin Xu. Qin Xu saw that Luo Yi's marksmanship was outstanding, so he took him under his subordinates. This Dazai Qin Xu, the character list Dongming, has a son and a daughter, the eldest is a girl, named Ruizhu, and the second is a boy, named Qin Yi, the character list Dingchen. Qin Xu saw that Luo Yi's martial arts and character were good, so he promised his daughter Ruizhu to marry him as his wife.

He is brave and unusual, Gengjie all his life, indifferent and incorruptible, can make a rolling silver spear, well-known in the desert.

As for Luo Yi's power, as a prince who has always been able to occupy a place in the north at the end of the Sui Dynasty or the Great Sui period, the power cannot be ignored, and according to the rules of the system, it is at least comparable to the current Ran Min. Although it is nominally Liu Wei, it is actually Ran Min who is presiding, which goes without saying.

However, since the right Beiping was already occupied by them, Luo Yi and his Yan Wang fell into a clearing somewhere in the prairie occupied by the Xianbei tribe further north of Beiping.

From this point of view, the situation in the north can be said to be difficult to fathom, not only the problem of these two Beiping kings, but also the two major forces of Qin and Zhao have not yet expressed any position, if they also establish a country, it will be fun.

In fact, this is also an inevitable thing, after all, the Han family has already cooperated with Ran Min to deal with them, and they are completely on the opposite side of them, so they can only fight. Not to mention directly scolding the Han family, at least Ran Min, who is opposed on the surface, is gone.

Let's not talk about this, this time it belongs to the emergence of a feudal country, but there is also a new model of explosion (punishment), and the system colleagues also gave rules that were not explained before.

Although there is a big difference between the prince and the marquis from the current setting, in terms of the various rules of the whole of the upper and lower five thousand years, many of them are essentially nominal differences, and the impact of the gap in the internal rules is not very large.

Especially in the early tribal alliances, such as the Xia, Shang, Zhou, Spring and Autumn Warring States, the marquis occupied his own feudal tribes, which were essentially princes, but at that time there was no emperor's statement, and generally the supreme ruler was the king, and the Zhou royal family was divided into feudal princes, not princes.

In fact, they all became kings and hegemons later.

Therefore, there is no distinction in terms of titles, and the main distinction is made between independent forces and feudal forces or vassal powers.

Before Xu Hai, Xu Fu corresponded to an independent kingdom, and there were no vassals under other forces, either nominally or substantially.

And this time Liu Wei belongs to the prince of the sub-title.

At the same time, the system also gives the settings for this aspect.

General Dictionary. Official. The Knighthood contains:

Yellow Emperor: The square system is 10,000 miles, for all countries, each 100 miles.

Tang Yuxia: The fifth class of the founding of the country: male, marquis, uncle, son, male.

Yin: Gong, Hou, Bo, etc., Gong Baili, Hou 70 Li, Bo 50 Li.

Zhou: Gong, Hou, Bo, Zi, Male Five, etc., Gonghou Baili, Bo Seventy Li, Zi Nan Fifty Li. Zhou Gongju was restructured, Daqifeng, 500 miles for Gong, 400 miles for Hou, 300 miles for Bo, 200 miles for Zi, and 100 miles for men.

Mencius. The "Ten Thousand Chapters" says: One Son of Heaven, one Gong, one Hou, one Bo, one Zi and one Man, and all the fifth class. One gentleman, one secretary, one doctor, one sergeant, one sergeant, one corporal, and six others. The system of the Son of Heaven is thousands of miles away. The princes are all 100 li, the Bo is 70 li, the sons and men are 50 li, and the four are the fourth. It can't be fifty miles, it doesn't reach the Son of Heaven, and it is attached to the princes and vassals. The Qing of the Son of Heaven is regarded by the earth, the doctor is regarded by the earth, and the Yuanshi is regarded as the man.

But the above kind of "knight" is just a name, which is very different from the knighthood of later generations. Except for the Son of Heaven, the status and power of the princes and sons are equal, but there is a certain degree of difference in the treatment of etiquette.

As the two Han Dynasty have said before, the scale of rebellion like the Rebellion of the Seven Kingdoms shows its power.

Subsequently, the various systems of the dynasties became more and more detailed and complicated, and I will talk more about this.

The system did not choose one of these settings, but instead selected the legend of the Ancient Five Dragons as the evaluation of the feudal level.

Since the emperor has been five dragons, five dragons, five brothers, and ride the dragon up and down, so it is called the five dragons. There are five brothers in the Wulong family, the eldest is called Huang Bo, the second is called Huang Zhong, the third is called Huang Shu, the fourth is called Huang Ji, and the fifth is called Huang Shao.

According to the saying of the Renhuang clan, also known as the Jufang clan, it is believed that it is the basic form of the national city, that is to say, the tribe is divided according to the city.

In the period of the Five Dragons, it was obviously unreliable to say that five people would rule the world together, so it was suspected that the so-called Bo Zhong Shu Ji Shao was essentially a rank of princes divided according to the size of the city, the size of the tribe, etc.

Especially at the level of this earl, earl, and earl, it basically belongs to the kind of super prince who can only negotiate with you and not be subordinate.

For example, the Shang Dynasty's so-called Sifang Bo assisted the suzerainty to rule over 800 princes' towns, and the existence of the Spring and Autumn Warring States that dominated the country.

Xiang Yu's so-called overlord of Western Chu can actually be called "King Chubo", which means the largest prince.

On the other hand, there are independent states.

There is no necessary link between independent states and vassal states, especially in terms of escalation. It does not mean that you can only become independent after dominating and dominating, so the criterion for judging is only name rather than strength.

Of course, what is the significance of this name? That's a matter of the bonus of heaven and earth's luck.