According to Ye Xun's account, he had already received a secret report from Dan Zhen Wangpo and others who had rebelled, and had urgently transferred troops to the past, because he was really worried about the safety of the people in the Tibetan area, so he temporarily decided to return.

Ye Xun's statement seems to be fine, but it can't stand scrutiny at all, but fortunately, Shaerhu Tuketu's mind at this time is not on this.

Ye Xun returned to his side this time with a hundred guards, and in order to hurry, each person was equipped with double horses, so that they could ride alternately on the road, so that they could increase their speed to the fastest without resting on the horse.

Seeing this, Shaerhu Tuketu can be said to be very moved, and Ye Gonggong has really worked hard for the peace and stability of Tibet.

There was nothing to say all the way, and by the time Ye Xun and Shaerhu Tuketu returned to Jalan Sa in the starry night, the killing in the city had already stopped, and under the supervision of the Ming army, the people in the city had begun to clean up the ruins after the war.

Looking at the messy city, Shaerhu Tuketu also wanted to cry without tears, although he was already mentally prepared, but after all, he still had a fluke thought, hoping that Luosang Quji could hold on.

Lobsang Choji died in the rebellion, and in the process of escaping, Tanju Wangpo and Chotu Khan were beheaded by his men and sent back as gifts, only Dusong Mangbu fled in the direction of Nibala with dozens of men.

Nepal, the later Nepal, is now a vassal state of the Mughal Empire, a poor place where birds don't.

Looking at the endgame in front of him, Shaerhu Tuketu suddenly had a feeling that Dan Zhen Wangbo was dead, Luosang Quji was dead, and it seemed that the only one who was able to do it in the end was this all-knowing Ye Gonggong.

Because the appearance of the Ming army was too weird, according to the time calculation, before he broke through to move the rescue troops, the Ming army had already entered Tibet, but Ye Xun never told anyone about it.

In other words, the civil strife that happened in Jalan Sa had long been expected by Ye Xun, and it was even said that this rebellion took place with his tacit consent.

Thinking of this possibility, Sha'er Hutu Ketu couldn't help but be shocked, Ye Gonggong was so ruthless!

Now, it's useless to think about anything, Ye Xun is the teaching king of the Living Buddha, with this title, Ye Xun can be said to be handy when he starts doing things in Tibet, but Ye Xun's mind is obviously not something that Comrade Lao Sha can guess.

Accompanied by He Guangxian, he inspected the situation in the city and pacified the people in the city, Ye Xun took the initiative to find Shaerhu Tuketu.

Shaerhu Tuketu has mixed feelings about Ye Xun, there is respect and appreciation, and now he has added another one, that is, fear from the bottom of his heart.

Seeing that it is about to reach the end of the year, the birth of his son did not catch up, but he had to rush back before the end of the year anyway, so Ye Xun's time was very tight.

"Master, please find Ngawang Losang as soon as possible, with his prestige, the current chaos, and only he can quickly stabilize the Tibetan area."

"This is one of them, and in addition, I intend to issue a decree that slavery will be abolished completely, that all Tibetans will be equal, and that the people of Tibetan areas will no longer suffer from slavery."

Listening to Ye Xun's words, Shaerhu Tuketu couldn't help but be stunned, abolish slavery? It's easy to say, I don't know how many people's interests are involved in this matter, not to mention those noble lords, even the Buddhas of various monasteries, who don't have a large number of serfs under their hands?

Once this decree is promulgated, it will almost put Ye Xun on the opposite side of all the nobles and Buddhas in Tibet, and there must be a big mess.

Ye Xun didn't seem to be aware of Sha'er Hutu Ketu's reaction, and continued: "Abolish serfs, the people are treated equally, they can have their own farmland, and children can also go to the school to learn Sino-Tibetan culture, master, the Buddha said that all living beings are equal, what do you think of my idea?" ”

Listening to Ye Xun's words, Shaerhu Tuketu was deeply shocked, looked at Ye Xun carefully, and couldn't help but wonder in his heart, is this person a devil or a real living Buddha?

From the bottom of his heart, Shaerhu Tuketu supports Ye Xun's decision-making, but he is different from Ye Xun, Ye Xun can pat his ass and leave, where can he go?

Finally, I couldn't help but say: "Father-in-law, this move is not urgent, first of all, you can't stay in Tibet, when you are not there, your strategies may not be able to be persistently implemented, if you blindly solve it by force, I am afraid that in the end, Tibet will no longer be a pure land."

Ye Xun quietly listened to Shaerhu Tuketu before he said, "Did the master say that there were many people, or were there many nobles?" What is a nobility without the offerings of the people? What is the Buddha? Water can carry boats, but also can overturn boats, the people in Tibet are also my Ming people, this father will never let the people be bullied"

"As the master said, force is not the last resort to solve the problem, but in the meantime, some necessary killings are inevitable"

"The master can choose to wait and see, or confront, as long as the master feels that it does not violate the original intention of worshiping the Buddha."

After listening to Ye Xun's words, Shaerhu Tuketu was silent for a long time, and after a while, just as he was about to speak, he heard a rush of footsteps, and turned his head to look, but it was a general of the Ming army.

"Father-in-law, Ngawang Lobsang Living Buddha is here"

Ye Xun nodded, he was not surprised by this news at all, with his understanding of Ngawang Rosan, there was such a big incident on Jalan Sa's side, he would definitely appear, and the reason why he asked Shal Hutu Ketu to find it was just to let Ngawang Rosang come out as soon as possible.

Ngawang Luosang's appearance relieved the siege of Shahrhutuktu, otherwise he really didn't know how to answer Ye Xun.

Then he bowed and said: "Ngawang Lobsang is the reincarnation designated by the fourth Dalai Lama, and my father-in-law should let him make a decision on Tibetan affairs!" The poor monk retired."

Ye Xun smiled and signaled that he could leave, as long as he didn't make trouble for himself, he could still be friends, after all, he had saved the red-sleeved women.

There was not much time, and the guards led Ngawang Luosang to Ye Xun, but Ngawang Luosang's face was not very good-looking, as if he was angry with someone.

Ye Xun naturally knew what he was thinking, but this kind of thing couldn't be explained, so he told him what he had just said to Shaerhu Tuketu.

Ngawang Lobsang was also stunned, similar to what Sharhu Tuktu thought, but just as Ye Xun did not misunderstand him, Ngawang Lobsang really spent his mind on studying Buddhism, and did not attach much importance to power, and the original intention of the Buddha was to purify his life, it can be said that Ye Xun's move, in a sense, is the same as the purpose of Buddhism.

He was stunned for a moment, and after pronouncing the Buddha's name, he said: "If my father-in-law can stick to this path, the little monk will definitely follow it with all his might."

What Ye Xun wanted was Ngawang Lobsang's words, before he came, Ye Xun even thought about how to reply to his question, now it seems that although this Tibetan monk is not very old, he is also a person who can really take the believers to heart.

He solemnly clasped his fists and bowed deeply to Ngawang Lobsan, and everything was silent...