The Xuanyang Sword is based on the mud fetal sword, Dao Sheng did not choose the Divine Desolation Technique, he did not choose the magic weapon sword technique of the cultivation realm, and he had at least dozens of complete sets of swordsmanship for mortals on the earth, and he felt that they were not as good as the Mud Fetus. So he held Xuanyang and made a gesture according to the posture of the mud tire. From rusty and stiff to skillful and fluent, over and over again, Dao Sheng mechanically repeats the twelve works without getting tired of it at all.

Ten years later, Dao Sheng held the sword and kept the first movement motionless, changing his posture every year, and twelve years later, Dao Sheng sat cross-legged with his sword, quietly recalling the harvest of twenty-two years. Half a year passed, Dao Chang sighed, he found that he found nothing, except for the twelve postures of mastery, he had not obtained anything, and he could not connect the twelve postures completely.

Daosheng was not impatient, did not give up, and it was not quiet under the rainbow waterfall, and it was often frequented by monks. He simply left and went to outer space, near a dead planet, to deduce the mystery of the mud fetal swordsmanship.

Since there is no way to coherently form a complete swordsmanship, will it be a set of qi training techniques? Twelve moves, twelve canons, the idea just started, Dao Sheng felt a little hot in the middle of the heart, at this time he was maintaining the posture of the first move of the mud fetus, the heat felt down the large intestine, followed the appetite, the upper diaphragm belonged to the lungs, horizontal out of the armpits, down the inner body, before the line of the main yin heart, in the elbow, the upper bone and the lower low, into the inch, on the fish, out of the thumb end, the left and right thumbs behind the body could not help clasping. This is the running route of the Hand Taiyin Lung Sutra, and the Tao is so cooked that it can't be cooked.

Dao Sheng changed to the second form, and ran according to the meridians of the Yangming large intestine meridian. The Xuanyang Sword exuded a stream of heat into the index finger, handed over to the person, and stopped at the left and right nostrils. The twelve styles correspond to the twelve canons, when the heat is handed over to the Taiyin, the upper popliteal is incorruptible, and the femoral yin enters the hair, passing the yin organs, reaching the lower abdomen, the upper jaws, even the eye system, the forehead, and the pulse will be supervised at the top of the hundred meetings, completing a large cycle.

Dao Sheng repeatedly used qi and spiritual power to run the twelve forms, and the spiritual power ran many times faster than 'qi', and that's all, no special effect was found. There is nothing surprising about the twelve-style formula, it is very ordinary in the cultivation realm, and it is not as good as many big road goods. But Dao Sheng always felt that the twelve forms were not simple, and he believed in his own darkness, or rather a feeling.

Dao Sheng fell into deep thought, the mud tire is a set of swordsmanship, it is a kind of exercise, but where is the 'door'? In December of the year, a reincarnation twelve, the twelfth of the zodiac, the twelfth of the hours, the twelve of the serious, and the twelve of the mud tires, is no coincidence. Dao Sheng carefully recalled the mud tire, one exhalation and one inhalation can be followed, which is consistent with the twelve canons, the inside to the outside is the exhalation, the outside into the inside is the inhalation, and the alternating cycle between breaths is formed. Is the qi of the mortal realm different from the spirit of the cultivation realm, which affects the sword of enlightenment?

Dao Sheng left the Dead Planet and sat on a barren mountain in a mortal realm, meditating according to the Twelve Postures. Another decade has passed, and there has been no progress in the mud tire exercises.

Twelve meridians, eight meridians, seven hundred and twenty acupoints, and 10,000 acupuncture points...... Daosheng thinks of the Nine Yao Chapter, he only has the general outline of the Nine Yao Chapter, and the practice method is based on his own understanding, "Nine is the extreme, nine is the extreme, ninety-nine is one...... Dao Sheng tried to run the twelve styles nine times in a row, but there was no response, "Ninety-nine to one?" Dao Sheng used to treat the acupuncture points as one, but now with Xuanyang, he treats the sword as one, one nine turns into one, no movement, eighteen turns into one, no response, twenty-seven, thirty-six, forty-five, fifty-four, sixty-three, seventy-two, still no response, after eighty-one turns, there is finally a response, Xuanyang sword trembles lightly, Dao Sheng is ecstatic, he knows that he has found the right way, found the direction.

Dao Sheng maintained the first form of the mud tire: looking ahead, his hands behind his back, the Xuanyang Sword was hanging tightly on his right waist, and there was nowhere to return to one after the twelve serious runs and eighty-one turns. Dao Sheng suddenly came to his senses, the posture of the Xuanyang Sword just now was the second style, he changed to the second style, and after eighty-one turns, the Xuanyang Sword was light and trembled, "Haha, hehe, so that's the case, what kind of handsome are you playing, it made me almost go astray." "Dao Sheng found that the first and last styles are just for coolness, and the real moves are only ten styles, and the secret combination is ninety-nine to one. The twelve formulas are estimated to be in harmony with the twelve canons, and the true essence is that eighty-one turns into one.

Daosheng Daohua, starting from the second style, after eighty-one turns, it was unified into the sword, and the sword was not unsheathed, but he felt that the sword trembled lightly in the scabbard, and there was no dead end in all directions under the shroud of sword intent, and there was no dead end, Dao Sheng was shocked inexplicably, he knew that the real swordsmanship was in the world, and this was the real swordsmanship. In the third form, eighty-one turned into one, and the tip of the sword revealed an invisible sword qi and sword intent, instantly plowing a passage in the void, which lasted for a long time. "This attack is too strong!" Dao Sheng muttered, his face full of surprise. Up to the tenth form, the powerful and unmatched attack power, the tricky all-pervasive angle, the shadowless and invisible dimension, and the speed of the sword. Dao Sheng was terrified and frightened, and he wondered if he would be able to resist such an attack? Finally, he realized that the first and twelfth forms were not to be cool, but to build up momentum and enhance the attack in all directions.

"Could it be that the mud tire is a specific technique or move of the Jiuyao Chapter, or is it a coincidence?" Dao Sheng was confused, the Nine Yao Chapter only had a general outline, no attack method, no specific cultivation method, Dao Sheng was suddenly shocked, "Could it be that the Nine Yao Chapter only has a general outline, suitable for any attack means and methods?"

Although the mud fetal sword technique cannot reach the attack height of Dao Sheng's ideal Jiuyao Chapter, it is still the most suitable, smooth, desirable, and powerful attack method for Dao Sheng. Dao Sheng cherishes this set of exercises and swordsmanship very much. It's just that the flaw is too obvious: the exercise time is too long. The speed of a dozen breaths is the current limit of Dao Sheng. A dozen breaths, hehe, enough for the opponent to chop himself into flesh. Unless his own spiritual power has the characteristics of ninety-nine to one. Now the spiritual power in his Nine Mysteries is only one nine, how far is it from the Nine Nines? Even if he has enough spiritual energy and spirit stones, the chance of success in cultivation within the Xuan Sheng's Extreme Life Yuan is too low.

Dao Sheng analyzed and deduced for another year, and believed that the mud fetal sword technique and sword technique should be the method of a certain mortal extreme qi master and qi sword. The cultivation realm uses the divine sword, relying on divine consciousness and spiritual power, the intention to move the sword to, the power of the mind, and the power of the mind, without the need to accumulate momentum, the last type of merit is necessary in the mortal world, and it is very handsome, but it is redundant for monks. In case you can't pretend to be cool and handsome, and your opponent takes your life, you won't be able to draw a tiger into an anti-dog. Dao Sheng thought for a while, thinking of the pretentious artists on the earth, and couldn't help but cry out.

The remaining ten strokes of the mud tire swordsmanship, Daosheng according to the embodiment of the sword intent and sword momentum after the Taoism, combined with the artistic conception of the hometown poetry, named them in turn, the first type: flying snow, chaotic clouds and low twilight, the rapid snow dance back to the wind; the second type: welcoming spring, firecrackers a spring dream, Shen Xiangting North Peony opens; the third type: and the wind, a spring is often rain and wind, the wind and rain are sunny when the spring is empty; the fourth type: warm sun, the warm wind smokes the tourists drunk, and directly takes Hangzhou as Bianzhou; the fifth type: bright, the valley rain suburban garden is happy to be clear, the forest is bright and full of stars; the sixth type: Xiao Se, the boundless falling trees Xiao Xiao, the Yangtze River is not endless; the seventh type: the slaughter, the sycamore is more and drizzle, to dusk, bit by bit, this timeThe eighth type: the cold, when it is warm and cold, it is the most difficult to rest; the ninth type: the remnant sun, a remnant sun spreads in the water, half the river is sorrowful and half the river is red; the tenth type: return, the green is all over the mountains and plains, and the rain is like smoke in the sound of the sub-regulation. The first to fifth types of single attack, the sixth to tenth types of group attacks, Dao Sheng into its meaning, mud tire swordsmanship glows with new vitality. Dao Sheng felt that if he got his essence, the Nine Yao Chapters were the base, the Nine Mysteries complemented each other, and the Xuanyang Ten Styles were enough to accompany him to find the truth and seek the source.

Dao Sheng's new Xuanyang sword technique, although it is not suitable at present, is still overjoyed and complacent. It would be a dream to cultivate another 'nine' in a short period of time, but the comprehension of the moves still needs to be refined and refined. Since Dao Sheng is ready to choose one and be accompanied by the 'ultimate', it is not simply to practice and practice, but to use life to cultivate and understand.

In the first type of flying snow, Dao Sheng did not become Taoist, but used his heart to understand the sword. The clouds are low and twilight, and the snow is dancing back to the wind. Dao Sheng holds the hilt of the sword in his right hand, grasps the scabbard in his left hand, his eyes seem to be open and closed, his body is slightly bowed and condensed, slowly exhaling and inhaling, and the twelve canons are running slowly, he tries to turn into a sword, treating himself as a sword, and the human sword is one. Time slipped away day by day, year after year passed, Dao Sheng did not move, Xuanyang Sword did not move, and there was no soft sound and tremor of ninety-nine to one. Ten years later, there was grass on Daosheng's head that took root and sprouted, and the sword on his body was covered with thick dust. Mortals pass by, thinking that they are immortals, and they burn incense and kneel down from afar. The monk passed by, and there was endless sword intent. At the beginning, Dao Sheng still remembered the artistic conception of dusk, chaotic clouds, low hanging, cold snow and dancing wind. Twenty years later, he forgot everything, forgot the sword, forgot the mind, forgot himself, forgot the luck. But the Twelve Canons ran fast on their own, Dao Sheng and Xuanyang Sword trembled at high speed at the same time, Xuanyang roared softly, the sword qi was like chaotic clouds like twilight, and the sword intent was like a rapid wind and snow, layer upon layer, endless, and ubiquitous. On the barren mountain, Dao Sheng is condensed, if there is a great monk present, he will definitely drop his jaw in shock, because Dao Sheng is a shadow, a chaotic cloud dusk, a sharp snow and wind, uncertain and formless. Like a full bow, like a taut string, like a volcano about to erupt. The pervasive sword qi, sword intent, and sword momentum condensed but did not emit, and seemed to envelop the heavens and the earth. As far as the sword intent reaches, everything around it is within the range of the attack. The grass on his head swayed, and the dust on his sword was not raised.

Another year, this side of the world seemed to be unable to withstand the endless sword intent and hummed slightly. Dao Sheng roared softly: "Welcome spring", between the lightning and flint, Dao Sheng followed Xuanyang's mysterious trajectory, disappeared in place, where he passed, the void collapsed, five thousand meters away, the direction of the sword's oblique point, a boulder and the void behind the boulder stumbled with a slight explosion and completely turned into nothingness, as if it was evaporated instantly, and there was not even dust.

"The firecrackers sounded in the spring dream, and the peony in the north of Shen Xiangting opened. Daosheng whispered. He understands that people are not boulders, but the sound of firecrackers, the sound of swords, no matter how the opponent dodges, they are all shrouded in the sound of firecrackers.

The flying snow has been exhausted, and the third type of wind in the Taoist consciousness is full of gods: a spring is often rain and wind, and spring is empty when the wind and rain are sunny. Although the sword intent and poetry are harmonious, Xuanyang is excited and soft, but the sword momentum is exhausted, it cannot be coherent, and Dao Sheng has no choice but to close the momentum. This time, the sword has gained a lot. Although I only realized the essence of the three tricks, with a good start, it will always come to fruition if I sharpen it slowly. It is not difficult to understand all the ten tricks, but it will take a long time to apply what you have learned and flexibly perform them in hostilities. Life is no joke, and if you accidentally lose your life, you will not be enlightened. To use a half-baked style to ho life, it must be hehe, hehe. The Xuanyang Sword Technique has weakened a lot without the Nine Yao Chapter, but it is only compared to the power of the Ninety-Nine Harmony. Compared with other moves, Dao Sheng estimates that few people can take it completely, even if it is only three moves.

He was about to return to the Bai family, I don't know if the Lingyun Sect had trouble with the Bai family?