About Chapter 59 Synopsis: Former Qin Emperor Fu Deng was repeatedly defeated in the war with Yao Chang, so he contacted Former Qin

The old generals of the empire, Yang An, Dou Chong and others, jointly crusaded against Yao Chang, and the military prestige of the coalition army made Yao Chang's subordinates rebel one after another, and Yao Chang was the first

After calming the internal worries, and then reaching the foreign enemy, Fu Deng's advance was blocked, and he had to return again in vain. More than a year later, after many years of conquest, Hou Qin

Emperor Yao Chang couldn't afford to get sick, Fu Deng heard the news, and raised troops to attack again, Yao Chang supported the sick body to fight, how could the sick body be difficult to recover, Yao Chang only

had to use the golden cicada's method of shedding the shell and quietly retreated, and after Fu Deng sighed, he had to retreat again.

In this story, in order to be able to defeat Yao Chang completely, the former Qin Emperor Fu Deng contacted Yang An and Dou, the lords of Qiuchi

Chong and others joined forces to attack Yao Chang, and once hit the periphery of Chang'an. In this battle of the coalition against Yao Chang, the Qiang people

Some of the tribes were also able to give advice and advice to Fu Deng, which shows that the name of the former Qin Empire had the appeal to these Qiang tribes

How powerful, this also shows that at this time, the degree of sinicization of the Qiang and Di ethnic groups in the Guanzhong area is relatively high, regardless of the Di ethnic group

It is the Qiang people, and they are extremely recognized by the once powerful Qianqin Empire, but it is a pity that in terms of the ability of the commander, Fu Deng

There is still a certain distance away from Yao Chang, and we can see it in the infinite emotion of Fu Deng after Yao Chang's silent retreat

Fu Deng had the helplessness of poor donkey skills in the war against Yao Chang, and at the same time, he also had helplessness about whether he would be ambushed after this advance

Faced with such a dilemma, Fu Deng had to order the retreat again, and the army he led was defeated again. Although Fu Deng finally had to admit that Yao Chang's ability was above himself, this was by no means that he had the intention of giving up the fight for the Guanzhong region, Fu Deng inherited the throne as a distant branch of the former Qin nobles, except to restore the glory of the former Qin Empire, he should not have other plans, so this time when he retreated temporarily, Fu Deng should know that Yao Chang was seriously ill at this time, it is better to wait for him to completely breathe, and then come to compete with his son, this time the army should also have Fu Deng's intention to test Yao Chang's body. So Edon is not an idle person.

In fact, no matter whether it is the former Qin Empire or the Later Qin regime at this time, no matter which regime can determine the Guanzhong region

Rule, the Qiang ethnic group is going to basically complete the sinicization under the rule of this regime. Therefore, the former Qin Empire is good, and the Later Qin Empire

Whether it is right or not, they are all regimes established by the Qiang tribe in the Guanzhong region, and no matter which of them controls the Guanzhong region, this regime is the most

The final fate can only be after the Qiang ethnic group basically completes the sinicization, in other nomads who want to continue to complete the process of sinicization

, but in the duel between the former Qin Emperor Fu Deng and the Later Qin Emperor Yao Chang, the leader of the Qiang people, Yao

Chang's military capabilities were much higher than Fudeng's, so the Later Qin regime gradually gained a firm foothold in the Guanzhong region.

In fact, when it comes to this, we have always put the Qiang tribe together, in fact, these two tribes are the origin

It is different from most people's point of view, and it should not be said together, but I think that the formation of a nation cannot be done alone

Looking at the kinship of blood relations, the geographical environment also has a great impact on the customs and language and culture of each ethnic group

Although the ethnic group and the Di ethnic group are different in blood, their living areas are close, and their customs, language and culture are relatively similar

Both of these ethnic groups were deeply influenced by the culture of the Central Plains, and during the Qin and Han dynasties, they had already entered the agricultural and settled life, and most of the Han people at that time

The ancestors of the ethnic group could not distinguish between these two ethnic groups, and the two ethnic groups developed to the period of the Sixteen Kingdoms, and their degree of sinicization should also be

It's basically the same.,The customs and language and culture between each other are very close.,And these two ethnic groups began to sinicize at the same time.

And at the same time, the sinicization was finally completed.,So,I call these two ethnic groups together the Qiang Di ethnic group.。

As early as the early period of the Sixteen Kingdoms, with the collapse of the Later Zhao Empire, which ruled the Central Plains, the leader of the Di people, Fu Hong

Yao Yizhong, the leader of the Qiang people, fought a series of battles over the dominance of the Qiang people, and in the end, the head of the Di people

Yao Yizhong, the leader of the Qiang tribe, became the leader of the Qiang tribe, and his son Fu Jian succeeded to the throne and led his people to return successfully

The Guanzhong region established the former Qin regime, and with Yao Yizhong's youngest son Yao Chang defecting to the former Qin regime, the Qiang population should also be large

The scale was integrated into the former Qin regime. After the defeat of the former Qin regime in Fu Jian, the Di and Qiang groups began again

Stand in line, of course, this time the team is not divided into ethnic groups, so the leader of the Di people, Fu Deng, has Qiang people under him, and Qiang people

The leader of Yao Chang's subordinates has a group of Di people, and in the struggle between the two over the dominance of the Guanzhong region, Yao Chang has been on the battlefield for a long time

It is a step ahead and has gradually won the recognition and support of the Qiang ethnic group.

To put it simply, the former Qin regime and the Later Qin regime are like the former Yan Empire and the Later Yan Empire.

are all political continuations of its main tribes in the process of sinicization, but the Xianbei Murong tribe is more pure, and the Qiang people work in groups

For a nation, it seems a little far-fetched, but it is also convenient for us to carry out the history of the period of the Sixteen Kingdoms

solution and memory.

Actually, in the battle between Fu Deng and Yao Chang. We can also see that there is no clear distinction between the Qiang and Di ethnic groups

The gap and contradiction between these two nations belong to you and me, and I have you, and between each other, it will be because of the individual tribe

The interests of the two regimes hostile to each other are dependent on each other, so it is said that the Qiang ethnic group has its tribal interests in the face of the great historical goal

It's the same.,It's all about completing the sinicization as soon as possible.,So,After the collapse of the Qin Empire.,Whether it's the former Qin regime.

Continue to protect the Guanzhong region, or the Later Qin regime can completely occupy the Guanzhong region. It must represent the foundation of the Qiang ethnic group

interests, continue to lead the Qiang ethnic group to complete the sinicization.

From this, we can also see that during the period of the Sixteen Kingdoms, the Guanzhong region, which once belonged to the core area of the Central Plains culture, was the Qiang ethnic group

The number of people should be roughly the same as the number of Han ancestors in the Guanzhong area, or slightly less than the Han people, which is similar to the number of Han people at that time

The Xianbei Murong tribe in the eastern region was almost exactly the same as the Han ancestors. It is even said that in chronological order one after another

The names of the two regimes are so similar, it is absolutely impossible to be a historical coincidence, and it should be like this, in

In the context of the great integration of ethnic groups, both the Qiang and Xianbei Murong tribes must have a country established by their own ethnic groups to support him

Our ethnic group has completed the process of sinicization of its own nation. Then, the former Qin regime and the Later Qin, which occupied the Guanzhong region and were established by the Qiang Di ethnic group

The regime and the occupation of the Kanto region, the former Yan regime and the Later Yan regime established by the Xianbei Murong Department also came into being. Guanzhong area

and the two regime leaders who appeared in the Kanto region before and after, and the tribes of their own ethnic groups entered the great ethnic integration during the Sixteen Kingdoms period

Continue the integration period and basically complete the integration period.

After talking about the four regimes established before and after the Qiangdi ethnic group and the Xianbei Murong tribe, plus the early period of the Sixteen Kingdoms, the Xiongnu were in Guan

The Han and Zhao Empires established in the central region, and the Later Zhao Empire established by its subordinate ethnic groups, the Qianren, in the Kanto region, and finally unified the north

The area of Xianbei Tuoba Division, we can see that the protagonist of the nomadic people of the great ethnic integration during the period of the Sixteen Kingdoms is actually the Hungarian

The slave group, the Qiang group, and the Xianbei group are the three major ethnic groups.

Among them, the Xiongnu ethnic group fought war and peace with the Central Plains Dynasty for hundreds of years during the Han Dynasty. Huns

The group should be in contact with the Central Plains culture more deeply than the other two ethnic groups, so the Xiongnu ethnic group was the first in the process of ethnic integration

, began to die. Since the Qin and Han dynasties, the Qiang ethnic group has been influenced by the culture of the Central Plains, and began to settle down and live with the ancestors of the Han people

The relationship is the most harmonious, so in the great ethnic integration of the Sixteen Kingdoms period, the demise of the Qiang ethnic group is that there is no Xiongnu ethnic group

Quickly, it can only be ranked behind the Xiongnu group, but it must also be ahead of the Xianbei group that rose later. And the Xianbei ethnic group is because

The era of tribal prosperity appeared late, and it was caused by the melee situation of other nomadic peoples in the Central Plains around the wars of Sinicization

Entering the Central Plains, the influence of Chinese culture is naturally the most shallow among the three ethnic groups. However, the Xianbei ethnic group also

It is precisely because of the latest sinicization and the most prominent nature of the nomadic people, so they can successfully resist the new rise of Mongolian grass in the north

The original nomadic people went south, and in the process of unifying the northern region, they completed the sinicization and Xianbei ethnic group as quickly as possible

It has become the last nomadic group among these three ethnic groups to complete sinicization.

With the advent of the Northern and Southern Dynasties, the Northern Wei Dynasty established by the Xianbei Tuoba Department fell into the east-west division again in just a few decades

The situation of the death of the country, and as the bloody integration period of the great national integration since the period of the Sixteen Kingdoms, it has also entered the fourth stage

It is the period of final completion of integration, and the landlord class of the Shu nationality is about to enter the historical stage, and the bloody integration period of national integration is also in Sui

When the dynasty ruled the world, the curtain quietly came to an end.

Of course, the process we are talking about is only a brief picture of the great integration of nationalities during the period of the Sixteen Kingdoms. Once subjugated to the Huns

Some of the nomadic tribes were active until the end of the Sixteen Kingdoms period, but as we have said before, these nomads

The small tribes of the nation can no longer have anything to do with the main ethnic group of the Xiongnu, that is, they once submitted to the Xiongnu tribe

, was called a certain part of the Xiongnu by our Han ancestors at that time, and the Qiang tribe was also the same, which they established

Some small countries also survived to the end of the Sixteen Kingdoms period, and completed the process of sinicization with the Xianbei ethnic group.