Minerva's Gift?

Qom, Black Moon, Ezaha and the others, as well as King Yan on the other end of the "Prayer Passage", were all confused.

Even the Great Wizard Corner, who had retreated from the army and watched from afar, did not know what it was about or what it was doing after receiving the message from Tanma.

Isn't it just a "swallow wooden statue"? How did it become a "gift of rice"?

The governor felt that Ezaha and the others were "trying to delay and pretend not to know," so he frowned and continued: "The 'Gift of the Goddess' is the leaves that fell from the sky, and the 'fruit of the gods' that the three of you ate earlier. ”

Coombe shook his head.

Minerva, the twelve main gods in the Roman pantheon, is also the goddess of springs, wisdom, war, the moon and memory. She wears a laurel wreath on her head, her hair is like a waterfall, she holds a spear in one hand, a shield in the other, and an owl that symbolizes wisdom and reason perched on her shoulder.

And the "God" has always communicated with him with divine thoughts in the [prayer channel], and has never shown the voice and smile of the "god".

However, Qom can be sure that the "gods" are not Minerva. Because the "Minerva" did not really appear, the so-called "miracle" was nothing more than the lead plate of incantations written in Latin and Celtic in the Roman "Bath of Bath".

And the "gods" have always existed in his brain. Just pray with sincerity and you will be answered. "Divine Arts", "Eagle Riders", and the "Fruit of the Gods", which was full of divine power a few days ago, are enough to confirm the existence of "gods".

How can a non-existent goddess be compared to a "god" who "blesses him"?

Now the Romans are asking for "leaves" and "fruits", not to mention that they don't have them, and even if they do, how can they allow them to outsiders without the consent of the "gods"?

The Romans continued to urge [Axum] to hand over the "godsend", but Ezaha repeatedly refused.

The Roman governor was furious: "If not, then ask your 'gods' to settle in the pantheon." ”

Rome was a military power, with successive kings and provincial governors, all of whom were able to conquer and conquer countless commanders. And whenever the Romans conquered a tribe or a people, in order to facilitate their rule, they would send the local "gods" into the [pantheon] and incorporate them into the Roman mythological system.

In the eyes of the three "fanatics" of Qom, this kind of "incorporation" is naturally a great disrespect to the "gods". The "arrogance" and "disrespect for the gods" of the Romans also made the three of them furious.

In such a situation, the two sides negotiated for only one day, and the siege war began again.

This time, though, [Axum] didn't have the unity and unity it had before. Especially with the development of the war situation, the materials in the city of [Axum] have been drastically consumed, and some people's minds have changed.

A group of nobles led by the old king in turn persuaded Ezahar that "even if the Romans are defeated this time, there are still sorcerers [horns] watching from outside", "It is better to hand over the gift of the goddess and avoid the fire and disaster of war".

Ezaha tried to plead, but no one listened. He advised his father to "sincerely serve the 'gods' and avoid disaster", but the old king walked away.

The Romans attacked the city more urgently, and the nobles were shocked and angry, and began to accuse the six princes of "wishing to sacrifice [the city of Axum] to please the 'evil gods' without regard for the safety of the people."

There are strong enemies on the outside and discord on the inside, and even with the help of "magic skills", Qom, Black Moon, and Ezaha have failed to stop the spears of the Romans.

As the city fell, some of the [Axum] people shouted, "Catch the Six Princes!" ”

Disheartened, Ezaha fled with some of his cronies to the port of Abulis with Qom.

A series of changes in the situation, [King Yan] was a little speechless.

Today's [Taoyuan Immortal Township] has three places in front of Taoyuan, middle and back.

There are thousands of peach trees in the garden. The so-called "Minerva Gift" leaves are really abundant and readily available.

The fruit of the gods that the three of Ezaha ate was the fruit of the peach tree of the former garden. This kind of fruit is "ripened" by [rejuvenation technique], with green lines, small flowers and small fruits, and King Yan called it "small peach".

There are more than 200 "small peaches", in addition to these three people, [Yan Dawang] also distributed them to Xiu'er, Ji Ren and others. He wanted to study what effect the "ripening peach" had on ordinary people and on the people who "[Xianbao] shaped their bodies".

If it was just Qom and Ezaha, it wouldn't hurt him to give him a few more peaches. But the kings and nobles of [Axum] are really an eyesore, let alone peaches, not even a leaf is worth wasting.

After the three [Qom] temporarily freed themselves from their pursuers and settled down in the [port], [King Tsubame] turned his attention back to the [Korean Peninsula].

At this time, the five people had already traveled to [Goguryeo].

Out of curiosity about the [Heaven Worship Conference], [King Yan] lowered the [Taoyuan Immortal Village] on the left side of the Gaima Mountain, and hid it in a poplar forest. Then the four of them dressed up under the guidance of Ji Ren and rushed to the foot of the mountain.

The imaginary scene of "swords facing each other and fighting for an egg" did not appear. Although the Goguryeo and Silla tribes were all stationed at the foot of the mountain, there was no further conflict. It is said that it was [Lelang Taishou] Gongsun Du who came here overnight, mediated from it, and said, "After the green egg hatches, it is the 'Jinwu Divine Bird' or 'Ancestor', you can see it at a glance", and the two sides stopped.

[Worship the Heavens], also known as "Dongman", "ASEAN". According to the old calendar, it generally lasts three to five days. On the first day, worship the god of sohyo cave. The next day, the "Dance Heaven Festival" of the five tribes. On the third day, the court worships the mountain god.

The inhabitants of the peninsula have worshiped the mountain gods since ancient times. During the [Goguryeo] era, the "Sacrifice to Heaven Conference" was held in October every year, and the court had to offer sacrifices to the gods of the "Three Mountains" and "Five Peaks". In the Goryeo Dynasty (10th-14th centuries), the peaks of the Bald Dynasty, Baekjia, Songluo, and Monmyo also had their own "mountain gods". Then during the Li Dynasty (14th-20th centuries), the "Four Peaks God" was revered - South [Zhili Mountain], Middle [Sanjia Mountain], West [Songluo Mountain], and North [Pibei Mountain].

The [Heaven Worship Conference] only started tomorrow, and [King Yan] was a little disappointed, but the warm festive atmosphere at the foot of the mountain attracted his attention.

On the mountain road, there are many people coming and going. Ji Ren introduced in a low voice to [King Yan], this is the Han people of Lelang, this is the Goguryeo people, this is the Fuyu people, the Donghao people, the Sanhan people, and even a few Japanese people walking in the meantime.

The costumes of the Japanese people are also interesting, and the men are better, wrapped in coarse cloth on their heads, like farmers on the Loess Plateau. The woman's "clothes are like a single quilt, wear the center of it, and run through the head of the clothes", it is simply to make a sheet, cut a hole in the middle, and put it directly in!

Ji Ren saw that [Little King] seemed to be interested in the Japanese people, so he said a few more words. As he spoke, he suddenly stopped. Confessing to [King Yan], Ji Ren walked a few steps to the Japanese people, and began to talk.

After a while, Ji Ren turned around and reported to [King Yan]: "My Majesty, just now this Japanese man said that they are envoys who have crossed the sea from the [Dog Slave Country]. He wanted to go to the Han Dynasty to see the Son of Heaven, but he was blocked by Gongsun Shengji and stayed in the [Goguryeo] country. ”

Dog slave country? Envoy?

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Poplar forest at the foot of the mountain, [Taoyuan Xianxiang].

The red panda, the ear-winged pony, and the nine-tailed little fox watched [King Yan] turn into the mountain road and disappear, and immediately jumped with jubilation. Then, they scrambled to jump down from [Xianxiang] and ran happily through the woods.

Not long after, two small cranes and small butterflies also flew down. Alone was left and quietly guarded in the [Taoyuan].

After a quarter of an hour, the little beasts were in full swing, and they came out of the poplar forest and climbed up the high Gaima Mountain.