15. Ruling three joys

After the military deployment, Zampu wept on the high platform, and then said that Ben Yongzhong would soon let the judicial officials return the innocence of Shang Jiezan and Beidao to the Na Xi clan.

Hearing this, Queen Cai Bang's eyebrows moved slightly.

But Zampu was very clever, and he didn't say that he would let the magistrate try Wu Ren's murderer, because he was most afraid that the mastermind Shang Qixin would be afraid of punishment and make some mess in wartime.

If he could not control the situation, Xifan would soon become like the party, mired in the endless vendetta of the nobles, and the matter must be settled by the laws laid down by Songtsen Gampo.

So Zampu said, in this battle, my youngest son Mu Di and the Mahayana monks are all innocent, and Prince Mu Ru, who burned down Manjushri Monastery and killed the Mahayana monks, will be severely punished by the law, and there will be no leniency!

After that, the Madhyamaka sect of Padmasambhava on the plateau and the Zen sect of Helong Han did not disturb each other, and did not allow quarrels between monks to happen again, and Bon Buddhism was not allowed to believe except for necessary sacrifices.

As for Zen Buddhism, Zampu also issued a final ruling, "The method of Zen monks is very in line with righteousness, but in terms of specific practice, it pays attention to epiphany, and it is only suitable for those head practitioners with transcendent root organs; And those whose roots are below the middle level, if they do not have detailed guidance, will become dizzy, stop their practice, and cause the extinction of the Dharma. ”

To put it simply, although the Madhyamaka sect has cumbersome rituals, it is good for believers to follow the practice step by step, and Zen Buddhism, which emphasizes epiphany, requires great wisdom and is not suitable for us in the western Tibet, so Nagarjuna is still the Padmasambhava from Tianzhu, but Helong believes in Zen Buddhism and will not be persecuted.

Dispose of everything, Zampu glared at the queen fiercely, meaning that Ben Yongzhong would never spare Mu Ru, and Ben Yongzhong also knew that behind him, there was your vicious instigation.

Queen Cai Bang remained silent, her face like frost.

A few days later, on the meanders of the Chamatang, the guards of the central army of the city of Logos were the first to set out, and the warriors, escorts, and archers were all dressed in armor and rode almost solid horses, and their banners covered the sky and the sun, while the mediocre men who followed behind them, dressed in dirty and light brown clothes, barefoot, carrying rudimentary bows or catapults, drove the "baggage" of cattle and sheep, and rolled forward along the riverbank.

On the hill on the left side of the procession, there are densely planted willow and cypress trees, and there are graves underneath, there is a hut next to the tomb, which is painted ochre, and the walls are painted with flying white tigers, flags are erected in front of each grave, and there are small tombs for the burial of slaves and war horses on the side, which are the cemeteries of the Western Tibetan nobles or warriors who died bravely, and it is also a portrayal of the martial spirit of the Western Tibetan people who "died of heavy soldiers, and there is no evil disease".

But the Chi'ang Temple on the right side of the procession is full of fireworks, and a large number of goods have been contributed here, and countless believers are prostrate on the ground, chanting scriptures that they may not understand in this life, and they are extremely religious.

Zampu had previously issued a rule: Anyone in the territory of Dafan, regardless of your status, if you do not worship the Three Jewels, you will be punished for your crimes. In addition, Tsampu also assigned fertile land, samurai, freedmen, and literate people to each temple, becoming the "household" of the temple, and every three households had to support one monk. In addition to the outdoor area, Zanpu came forward, and every year he gave countless goods to the grandmasters in the temples and Buddhist temples, and every year he gave 75 grams of barley noodles, which is about 28 catties of barley noodles, nine sets of clothes, 1,100 taels of spiced ghee, a horse, four books of paper, three ingots of ink, and a sufficient amount of salt; The great cultivators in the Buddhist temple give 55 grams of barley flour, six sets of clothes, 800 taels of ghee, and a horse every year; For those who study the Fa, 25 grams of barley flour and three sets of clothes......

Xifan and Tang are actually different, for Tang, Buddhism is mainly based on interests, and most of the Buddha's bones are also to strengthen faith or raise money.

But Xifan is true, almost simple and sincere piety!

The tomb of the warrior is on the left, the Buddhist temple is on the right, and the army passes through it, producing an extremely wonderful and paradoxical scene.

When the Dongdai forbidden army and the soldiers and horses of the east and Qinghai arrived in Guicang, Prince Mu Ru knelt on the grass, and in front of him, stood a man named Gui sent by his father. The judge of Sijie Pavilion, that is, the "Yu Hanbo Chong" in the Fan text, and the "small whole thing" in the Tang text, or directly called the Langzhong of the Criminal Department, held a wooden scroll engraved with the law in his hand.

At this time, Mu Ru's heart calmed down, he closed his eyes, and asked Gui. Si Jieting: "The law of Dafan stipulates that the prince is guilty of the same crime as the common people, and I am ready to be punished." ”

Gui said that this time you are judged to meet the criteria of "three joys".

Zampu said that after the decisive battle of Tang Fan, he will abdicate the throne, let your brother Muni inherit the throne, and you and your brother Mudi will not have any more disputes over this, which makes the whole country happy;

Shang Wuren who was killed by you, Zampu not only will not blame the Na Xi clan where he is, but will also let a horse run for a whole day in the upper royal field, run out of the fields and pastures within a distance, and compensate Shang Wuren's family as a permanent fief, which makes the victim Na Xi happy.

This fashion Qi'er was on the side, and her breathing was very nervous.

Because according to the law of the Great Buddha, the last joy is the punishment of the perpetrator.

"As for Mu Ru, you are undoubtedly the criminal in this atrocity, you will be exiled to the remote and barren Ghost Gate for nine years, you will need to do things to surpass Wu Ren's soul, and be forever disqualified from inheriting the throne of Zampu, which will make the people who obey the law happy."

Mu Ru did not react excessively, only said, "If I can achieve such three joys, I am willing to accept nine years of exile." After speaking, he kowtowed to his father's agent Gui, and then looked at Shang Qi's heart, who was still palpitating, and then turned on his horse, without any slaves or goods, and raised his whip, and went to the place of exile without looking back, and soon his figure disappeared into the boundless mountains and rivers.

When the Xifan army began to gather at the Pengpo Pass, in the small blockade south of Sanssouci City, Wei Gao received an urgent report from the Longyou Tang Army, in front of the wingmen, generals and attached chiefs, Wei Gao did not disassemble, but said very plainly, this is for Gao Yisong.

When Wei Gao's cavalry sent this urgent report to the camp of Gao Yue Checheng a hundred miles away, Gao Yue unfolded and looked at it, then sat down, pondered silently for a while, and made a series of judgments before summoning the three Ya Ji Yi and saying to them:

"Draw up a letter and write it in plain text, saying that it is ordered by the court to let Wei Lianshuai build a platform in Xiaofeng, and give Wudu Qiang, Wei Songqiang, Hui Barbarian, Xishan Qiang, Dongban chieftains, and ghost lords all kinds of officials."

"Draw up another document, write it in ciphertext, and give it to Wei Lianshuai, he will naturally know how to deal with it when he reads it."

In any case, at the foot of the Pengpo Snow Mountain in late autumn and early winter, the decisive battle of Tang Fan should be coming.

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