Chapter 27: The Hami who do not accept heresy

Tie Xinyuan's head hurt. Pen ~ fun ~ pavilion www.biquge.info

Not because he was sick, but because his people had caused him another big trouble.

In this trouble, there is no way to find a definite murderer, because the whole people are damned criminals - they beat a group of good preachers to death.

This matter still has to start with this guy Zechar.

In order to make more friends, he extended his tentacles to Tianzhu.

For thousands of years, the inhabitants of this area have loved peace, mainly because of their peaceful disposition.

Even when faced with the most vicious enemies, such as King Adan, they can face it with a smile, and even if they are killed by a vicious enemy, they think it is King Adan's sin, but they will run for a better future.

King Adan will be roasted by the fire on a fork by the Ghost King, and may eventually become a meal for the Ghost King, and then he will be resurrected and continue to suffer such suffering, with no beginning and no end.

Of course, if King Adan wanted to accept such a punishment, it would only be possible until he died.

Tie Xinyuan selfishly thought that Adan should be a person who did not worry about his fate after death, and his ongoing robbery in Tianzhu was in full swing.

Some monks in Tianzhu thought that in order to achieve true peace, they had to cut off all desires, expose their hearts, and tell the emperor or gods that they had no desires and no desires.

Some monks think that as long as they do not do anything to produce, do not envy others who have eight wives, do not envy others who eat and drink spicy food all day long, and do not envy others who have beautiful clothes to wear and a beautiful carriage to sit in, they are very pious and happy people.

They are persistent in cultivating the highest happiness.

There are also some monks who do not think so, and they believe that the suffering they have suffered in this life is to prepare for a satisfactory life in the next life.

As long as you are sincere and endure pain, you will enjoy the most beautiful women, the most gorgeous clothes, the most exquisite food in the next life, and enjoy the pleasures of the six emptiness in this life.

Sakya knew that Tie Xinyuan was very envious of the Tianzhu nobles for having such a group of people who never resisted, never rebelled, and never complained, so he found a group of leaders among these sects to come to Hami to spread the method of peace in their hearts to the unruly people.

This group of kind messengers came to Qingxiang City and was welcomed by all the people, and it was a common practice for foreign monks to chant scriptures well.

The people of Hami themselves can't stand the fact that their neighbors are either robbers or thieves.

Hearing the great teachers of the Great Leiyin Monastery praise such a good group of missionaries, countless ignorant women and men came to welcome this group of Tianyi priests from Tianzhu with the best food and wine.

The story of Xuanzang's study of scriptures in the West has long been familiar to the Song and Han people, and this story describing knowledge and perseverance has finally been greatly rendered, and there are hundreds of versions circulating among the people.

Therefore, in the case of this preconceived story, the Hami people soon thought that as long as they were monks from Tianzhu, they were all real monks.

These practitioners were so satisfied with the mad and devout believers that in order to manifest their teachings, they completely revealed their bodies to the hundreds of thousands of Hami people who greeted them...... Show yourself the resoluteness to abandon all temptations in the world.

As a result, the puja to greet the monks became a mess, with shy women running around covering their faces, and stunned people.

The women showed great forgiveness to this group of monks dressed in heavenly robes, but unfortunately the selfish and stingy Hami men did not see it that way.

They consider themselves to have been greatly humiliated......

Tragedy happened!

Tie Xinyuan rubbed his temples, sat in the middle of the two icebergs, looked at the Rinpo Living Buddha who also had a sad face, and said, "It seems that Jainism will not work in Hami Country." ”

The Living Buddha sighed and said, "If the king wants to educate the people, Jainism is actually a very good tool.

They advocate soul liberation, karmic reincarnation, and non-violence, which is very suitable for eliminating the excessive anger of the Hami Kingdom, and even if it cannot, it can greatly alleviate the irritability of the Hami Kingdom from top to bottom.

Jainism believes that all living beings have souls, that they are all sacred, and that the human soul is bound by karma and reincarnated infinitely before liberation, which is an endless suffering.

One can only attain final liberation by choosing to cultivate and free one's soul from the shackles of karmic retribution.

The old monk thought that this should be very much in line with the king's wishes.

They also advocate the five precepts: do not kill, do not lie, do not steal, do not **, and abstain from personal wealth. Jainism believes that only by strictly following the precepts and practicing asceticism can one get rid of the entanglement of old karma, achieve silence, extinguish one's lusts, and attain liberation.

Under such teachings, Jainism could not become a very large religion, they could only become a very small sect forever, and there was no harm to the foundation of the king's rule.

Now, it was too late to say anything, and the two and sixteen Venerable Mahavira of Jainism were beaten to death by the common people, and the old monk thought that it was impossible for Jainism to send people again. ”

Tie Xinyuan frowned and said, "Has anyone come to investigate their deaths?" ”

The Living Buddha sighed again and said, "Sakya used the infinite followers of the Hami Kingdom as bait to deceive these Jain monks to come to the Hami Kingdom, and now, he should have taken possession of the territory where the Jain Sect is located.

No one will come to trouble the king again.

This is a good thing for everyone, Jainism can spread outward, Zekya has a land that can be completely controlled, and the Hami Kingdom can finally make your bad people want to be good because of the existence of Jainism.

It's just that such a tragedy happened, the old monk and the senior brother can be called a deep sin, and from tomorrow, the old monk will face the wall for a year. ”

Tie Xinyuan smiled bitterly: "The Zakya should not send these extreme Jains, they should choose those who can be flexible, at least do not like to preach naked in broad daylight.

To be honest, I think the Jain teachings are very good, very old, but they are also too radical, at least for the Song and Han Chinese.

It's a pity that a group of people with lofty ambitions and unpretentious are unpretentious. ”

The Living Buddha of Compal looked at Tie Xinyuan with very strange eyes and said, "It can be seen that the deaths of these people have not had a particularly big impact on you.

Why are you still worried? ”

Tie Xinyuan frowned and said, "I don't care who they killed, I just care why they wantonly beat people to death without an order from the government."

It's a lawless act, and it's very serious. ”

Compal laughed silently, pointed at Tie Xinyuan and said, "I just said that Jainism is a tool of choice for the Great King, which has already blasphemed my faith.

Now the king says that you don't care who dies, but that the law is trampled on.

It seems that the old monk is not a monk, but a conspirator, and the king is not a man, but a law! ”

Kind people always hate the evil things they have done, and Compal is such a person, he always repents while doing evil things, unlike his senior brother Zechar, who has lived until now except for good things that he has not done, and all he has done is bad.

Tie Xinyuan must admit that the above words are actually his evil thoughts that are causing trouble.

He had seen Zechar collect food for the homeless, and he had seen Zechar sit in the middle of a crowd of ragged homeless people and heal the filthy homeless.

I have also seen him shed tears for the displaced people who died......

It's just, this guy alas...... It's hard to put into words.

Eighteen Tianzhu people died, and the corpses were piled up in the morgue of the Qingxiang City Mansion, even if there was a lot of ice here, there was still no way for the corpses to remain incorruptible.

So, when it was dark, three black wagons left Qingxiang City and took the corpses from the morgue.

Peng Li, the city guard of Qingxiang City, arrested dozens of splashes who took advantage of the riots and beat them down, even if it was to give an explanation to the eighteen dead monks.

Ouyang Xiu likes to live in his residence on the edge of Washizi, which is his house, so he is much more angry when he lives.

In particular, Mrs. Ouyang is very satisfied with this set of three-entry yards, especially the vegetable garden full of green vegetables.

It was a treasure to her, and she could always find new surprises when she entered the garden.

Sweet and crisp carrots are her favorite, and so are beets, and Ouyang Xiu has nothing to do about it.

For the Song people, sweets are always hard to come by.

When he saw that his wife had started to bite the carrot again, he sighed and stood up and prepared to go to the Xiangguo Mansion not far away.

He couldn't see the appearance of his wife cleaning up his third son's wife, and the poor woman with chestnut hair was still kneeling in the Buddhist hall and stumbling to recite the "Female Commandment".

Shaking the folding fan through the market, Ouyang Xiu's mood was soon made happy by the various Song people and Han people outside.

At least, these people who were brought to Hami by him are now living very well, at least they have spare money to run around in Washizi.

After listening to the skills, the artist's performance was not good, and it was vulgar, and the happy voices of men and women were imitated as if they were at the scene, Ouyang Xiu still had no good feelings, and he didn't even throw out the reward.

As long as he saw those men, the women were red-faced when they heard them, and he felt that Hami was as prosperous as Tokyo on the surface, but in fact, it was a little worse than Tokyo.

At least in Tokyo, such a skill can only be performed on certain occasions, and it is definitely not suitable for anyone to observe in public.

Therefore, he didn't have a good face when he saw Huo Xian, and half of his anger came from jealousy.

When he was the prime minister, there were only 100 servants in the Xiangguo Mansion of Nuoda, and this was not counting the guards of the Prime Minister's Mansion.

And now, Xiangguofu is very different from when he was there.

The dense pavilions lined up from the middle hall to the front door, and the places that used to be full of trees have now become official pavilions.

He made a rough calculation, the Xiangguo Mansion of Nuoda now has no less than 500 people, and officials in green clothes abound, which is far from being comparable to when he was in office.

Huo Xian knew Ouyang Xiu's intention, took out a document and put it in front of Ouyang Xiu and said, "The Hami people don't want to change too much, they are very satisfied with their current life, and the eighteen monks will not change much if they are dressed or not." ”