Chapter 46 The Legend of Undefeated - The Patriarch is going to do the things of the gods

Chapter Forty-Six: The Legend of Undefeated - The Patriarch Wants to Do the Deeds of the Gods

On a sunny day, the fragrant valley is full of abundance, and the turquoise wheat seedlings are blown by the wind, causing green waves.

There was a faint smell of wind blowing from the valley, which was not strong, at least for the dogs in the valley, it was a sweet smell.

The salted mutton on the south slope is dripping with fat happily in the sun, and the salt has been deeply immersed in the yellow mutton, and it can be put away and stored in the cold cave after today.

Thousands of yellow sheep with ropes on their feet were driven down the north slope by dozens of half-grown boys, intending to return to the circle.

When the woman polishing the agate at the bottom of the waterfall heard the strange cry of the yellow sheep, she smiled and raised her head, calling out to her children in the strange Chinese dialect to go home and eat.

If you listen carefully, you can barely hear that all the surnames of these children are Tie.

Everyone's name is two words neatly written, ranging from Iron Pillar to Iron Loyalty.

As for the names of my fathers, which had many syllables, strange meanings, and obscure meanings, they were no longer heard in the valley.

The women and children of the valley called this change a gift.

Because these names are more learned than anything in any case, flowers, stones, ****,, riverside, wolf king, toad and the like.

Especially the surname, which they had never had before, and it was an unprecedented honor for them to be able to take the surname of a truly rich, brave, and wise baron.

At least Tiegaga has a deep resentment against his master for giving his surname to the lowliest slaves at will.

For this reason, Tie Xinyuan had to teach this guy who had no class feelings a lesson.

In contrast, Tie Yi's arrangement of adult slaves was a bit simple and crude, and he directly corresponded to Tie 11 to Tie 65 according to a person's position in the team.

As a result, such a result is good. Knowing the name of a slave immediately tells you exactly what position this guy is in the valley.

According to the regulations compiled by Tie Yi, Tie Eleven could order Tie Six Hundred and Five to do anything, including sending him to death.

If you want to command iron one hundred to iron three hundred, you must iron one of their orders.

As for Tie Eleven to Tie One Hundred, Tie Xinyuan needs to appoint them personally, these people are the first to follow Tie Xinyuan to resist the old patriarch, although they were naturalized under Tie Xinyuan only three months earlier than Tie 65, their status is very different.

At least. Each of these people has a wife......

When Tie Yi selected one hundred and fifty people from the six hundred and fifty people to form a cavalry and showed it to Tie Xinyuan, Tie Xinyuan's eyes were about to fall.

This group of people had eaten enough food for two months, and after two months of training, they immediately turned into an extremely elite cavalry in the eyes of Tie Xinyuan.

Tie Yi and Tie Liu don't see it that way, when Tie Xinyuan showed a satisfied expression, they looked at Tie Xinyuan's gaze, like looking at a soil bun who had never entered the city to see anything good!

This group of people who have been running around the Gobi since they were children and can ride on horseback as soon as they are born, trained them to learn the formation of cavalry. It's a simple thing, the war horse under their crotch is their own legs to them.

Everything is happening imperceptibly.

Iron Heart Source never said that he wanted to abolish slaves, but. All the guys in the valley who have a little head and face have never put themselves in the position of a slave, let alone the consciousness of a slave.

Except for obeying the orders of the patriarch Tie Xinyuan, the rest of the things are still carried out in accordance with the code of conduct on the Gobi.

In Tiexinyuan, write an iron word of Douda on a banner. And after the best woman in the valley embroidered the banner with black wool thread, the commander of the cavalry, Tetsu III. He took this cavalry team of 150 people to the Gobi to perform chivalrous battles.

Tie Yi told Tie Xinyuan solemnly that there was a lack of war horses and camels in the valley, and the reason why the remaining warriors could not become cavalry was because there were no war horses, not that they were not qualified to become cavalrymen.

Tie Er was very dissatisfied with Mahim and their blackmailing of Tie Xinyuan, thinking that if he had enough camels on hand, he could easily form a camel team in the valley, and the man on the Gobi couldn't ride a horse or drive camels?

Tetsuichi even told Tie Xinyuan that Tetsuji wanted to be the leader of a camel caravan to do business, rather than choose to be a cavalryman in the twilight mountains.

Tie Xinyuan understands this, among the six people, only Tie Er's body is very poorly maintained.

He was wounded and bleeding profusely, and he was no longer fit to continue as a fighter.

Tie Xinyuan never said anything about this matter, and Tie Er himself didn't say it, and now, he used this vague proposal to keep his last dignity.

How could Tie Xinyuan not agree?

Even though Tetsuji couldn't speak, Tie Xinyuan was very happy to appoint Tetsuji as the leader of the camel team in the valley.

Tie Er, who was satisfied, did not give Tie San, who had just returned to the valley with a hundred and ten war horses, half a rest time, and asked him to set off immediately to search for the camels that were indispensable for him to form a camel team.

After resting for the night, he set off again with his cavalry team to find those camel teams that were not very strong, as long as it went well, it would not be long before Tie Er would have a camel team with a very sufficient caravan.

Who has the best weapons and equipment in the Gobi?

Undoubtedly, the Persians.

They had the sharpest scimitars in the world, the strongest armor in the world, and by the blessing of Musin, the Persian knights he brought with him suffered heavy casualties.

According to the code of the Persian knights, after a warrior dies in battle, his armor and weapons must be recovered.

While Musin was like a god, his men followed the rules of knights, and whenever possible, they dressed their fallen comrades in soft linen and wrapped them tightly in linen before placing them in the tomb.

As for the weapons and armor on which the souls of the dead soldiers were based, they were all packed and placed on the backs of their horses, and even in the most critical moments, they did not forget to take these things with them.

Just after the Black Storm. Musin, who was terrified of this natural disaster, hurriedly left Hami with his guards, discarding his armor and food.

Therefore, after receiving Mu Sin's treasure, Tie Xinyuan did not lack weapons and armor at all, and he had prayed for Elder Mu Xin more than once, hoping that this generous old fortune boy could return to Persia safely and never bother himself again.

The only trouble was Mahim, who believed that his group also had a natural inheritance of these weapons and armor.

For this. Tie Xinyuan paid 300 catties of agate to make Mahim give up half of his inheritance, and sold his surplus weapons and armor to what they called the Taliban.

Tie Xinyuan straightened up from the half-foot-high wheat field, put down the hoe in his hand, and Tie Gagaku hurriedly ran over and helped him beat his waist very dogleggedly.

The work of hoeing the ground is the most challenging of people's lumbar spine, and Tie Xinyuan needs to teach this group of guys who know nothing about farming to have to work in the field themselves.

Tie Xinyuan began to rest, and the slaves who followed the hoe could breathe a sigh of relief.

Tie Gaga said, who dares to hoe a seedling when hoeing the ground. He'd break one of the guy's legs with a hoe.

Tie Gaga is not joking, although this guy is still just a child, he is a very powerful existence in the valley.

It was he who hung one of the sons of the old patriarch alive from a tree. Before he died, he didn't know what he had experienced, and his body was covered with wounds like fish scales......

In fact, the patriarch Tie Xinyuan was kind to everyone in the valley, even if he made mistakes. It's just a matter of two whips.

If the slaves in the valley had any trouble and complained to the chief, he would always get his help.

The patriarch is not as meticulous as Tie Yi, nor is he as calculating as Tie Er. It's not as cruel and violent as the triathlon.

As for Iron Quack, it is a little devil with antelope horns on his head, a triangular tail hanging from the back of his buttocks, and a mouth full of fangs that spews venom.

Everyone around the patriarch liked to go, whether it was women and children, or slaves, they liked to eat with him under the willow tree with their rice bowls, and they liked to watch him carry the meat in the bowl to the greedy young children with chopsticks.

I like to listen to him teach Chinese to those children, and I like to listen to him tell people those unheard stories and legends in stumbling vernacular.

As for the old patriarch's young, plump, and beautiful little wife, who always liked to get into the patriarch's house and was always driven out by the patriarch, it had become a joke that everyone in the valley talked about.

The patriarch may not be good at fighting, but it doesn't matter, in the eyes of these slaves, the patriarch doesn't need to fight.

He's always busy.

He was going to take Tieyi and them to the devil's land to get the gems, he was going to take the slaves to process the uneaten yellow mutton into dried meat that could be stored, he was going to take everyone to reclaim the fields and grow food, he was going to take everyone to dig huge logs into wooden troughs, and then bring water from the waterfall to water the land, he was going to teach all the children to learn, and most importantly, he was going to convert the things that the warriors brought back into successful labor and then give them to everyone.

For the savages who have suffered a lot of disasters, everything the patriarch does is much more important than the battle.

The patriarch has told everyone more than once that he is responsible for feeding everyone, and that protecting everyone requires everyone to work together.

The patriarch hoped that in the near future, everyone would have a wife, everyone would have a nice and warm house, everyone would have endless food, and everyone would have a piece of fertile land or a herd of their own cattle and sheep.

This is the life that only the gods can live, and this is also the work that the gods can accomplish!

PS: It's really interesting for me to participate in the game "Undefeated Legend" that constructs the world view, since you don't need experience points to upgrade the online game, from May 16th to May 20th, you will hold an event on my Sina Weibo @ε­‘ε’ŒδΈ2 in conjunction with "Undefeated Legend",I will give away my autographed physical book,Cash,And JD card,I hope you have time to support it! (To be continued.) )

PS: Chapter 1