Tu Xicai hurriedly stabilized his mind: "Minister Yang, but I don't know why it is necessary to shave short hair?" ”

Minister Yang said: "Marshal Tu wants to say that the first righteousness in the Book of Filial Piety, the body is skinny, and the parents who receive it dare not destroy it, and the beginning of filial piety is also, right?" ”

Tu Xicai said: "Not only that, but now Mengyuan Tartars, Nai Rong Diye, there are many bald haircuts, and the Xuanyi Army cuts short hair, which is also easy to make the people of the Han Dynasty have the risk of not distinguishing loyalty and treachery." ”

[Note: 虞, pronounced: [yú],: 1. Guess; Anticipate. 2. Worry. 3. Deception. If you don't distinguish between loyalty and treachery, it is not easy to distinguish which ones are Han Chinese and which are the worries of Mongolian Tatars. 】

Minister Yang said:

"Otherwise, the ancestors drank blood and had no inches, and then slash and burn, the road was blue, the leaves were braided and the skin was draped, and gradually there was a hat to wear, which shows that the education of people will inevitably be accompanied by changes in clothing."

[Note: 筚路蓝缕, pronounced bì lù lán lǚ, means driving a simple firewood cart and wearing tattered clothes to open up mountain and forest roads.] Describe the hardships of starting a business. Idiom. 】

Tu Xicai said: "The changes in clothing are also protecting the hair and skin of the body." ”

Minister Yang said: "Does the marshal like today's uniform? ”

Tu Xicai said: "Of course. ”

Minister Yang said: "Does the marshal like yesterday's clouded leopard bullet? ”

Tu Xicai said: "Of course, if there is no cloud burst bomb, we will rest today!" ”

Minister Yang said: "Does the marshal like to boil the Poseidon Cauldron? An artifact for taking water in the air? Scorpio? Electro-optical panels? Radio transceivers? ”

Tu Xicai said again and again: "My good minister, not only do I like these, but I am afraid that the Xuanyi army will survive with this, and the Han family cannot do without this conquest." ”

Minister Yang said:

"That's why the hair is cut and brought back to life, but if the body is destroyed, it is difficult to come back to life. Besides, cutting hair and twisting the face has been practiced since ancient times, which shows that this statement is not shallow.

Filial piety is said to be filial piety, the foundation of virtue, and the place of teaching is born.

Sit back, I speak you. The body is skinned, and the parents who receive it dare not destroy it, and the beginning of filial piety is also.

Standing up and doing the way, making a name for yourself in future generations, in order to show your parents, and the end of filial piety

。 Husband filial piety, starting from the family, in the matter of the king, and finally standing.

Daya said that there is no thought of Erzu, and Yu Xiu is virtuous.

It can be seen that the relatives, the king, and the body are important for the sake of the need.

The marshal must not covet nothingness, so how can he command the three armies? ”

Hui Niang said at this time:

"Marshal, Imagami has always had extremely short hair, you shouldn't think that Imagami is a thief who forgets his sect and rebelliousness, right?!"

Tu Xicai hurriedly said that he didn't dare.

Hui Niang waited for Tu Xi to finish the salute and said:

"Imakami said that with short hair, it is easy to wash and comb your hair, it is not easy to get lice, and if you are injured, it is easy to wash and treat.

Otherwise, it will take a lot of work to make a hair grate,"

[Note: 篦子, pronounced [bì zǐ], the grate is a hair-combing utensil made of bamboo, with a beam in the middle and dense teeth on both sides. The teeth are denser than the comb, so compared to the traditional comb, the comb function of the grate is mainly to scrape dandruff and lice hidden in the hair.

The production of the grate is a typical handicraft work, the process is meticulous and complex, the process is varied, and the competition must go through 108 "hands and feet". This is divided into three major links: handling teeth, handling beams, and running files.

In the past, poor sanitation and backward lifestyles often infested lice in people's clothing and hair - gently grating the head also played a role in massaging the scalp and relaxing the tendons and activating the body. Moreover, because the grate has been an item in the boudoir since ancient times, it has always been regarded as a symbol of the affection of children and the private relationship between men and women. In the old days, poor rural youths generally gave grates as love objects to their friends, so as to express sincere love.

Nowadays, the use of grates has almost disappeared, when using grates, the first step is to use a comb, first comb the hair smoothly, and then use the grate, because the tooth spacing of the grate is very west, almost one or two hair thickness, in this case, you need to comb it slowly over and over again, dandruff and lice will be combed out.

Due to the lack of effective detergents for washing in the case of long hair, it may not be as good as inadequate Russian shampooing in terms of direct cleaning effect. 】

Tu Xicai didn't speak, took off his hat, took out a dagger, grabbed his long hair, cut off his long hair with his backhand, and threw it to the ground: "Minister Yang, Hui Niang, I can do it today, why don't I regret it!" ”

Minister Yang smiled, and then handed the festival battle to Tu Xicai, who took it and looked at it, and the festival battle was engraved with "Grant orders to the sky, protect the country and the country; Those who commit strong men will be punished even if they are far away! "Sixteen filigree inlaid fonts.

Tu Xicai was in a stirring mood and bowed to Minister Yang and the people around him.

Minister Yang said: "Marshal, go and see Jinshang, maybe there will be surprises." ”

The group came to Lin Xi's big tent and opened the curtain, but saw that many people were there, including the Qingxu Pope, Minister Wei Jie of the General Staff, Song Aoxing Yuan of the National Academy of Engineering, Jiang Chen, the chief director of the Ministry of Civil Affairs, Hu Buqi, the commander of the Communications Department, the Hongshan Qianhu of the Yashan Militia Force, Liu Tu, the commander of the Xuanyi Army's Rocket Force (and hot air balloon and Scorpion) unit, Guo Yi, the commander of the submarine force, and Fei Zhishan, the commander of the Xuanyi fleet.

And Song Qing accompanied the weak Mi Sanmei, and also came over, because Song Qing and Mi Sanmei were responsible for the command of the young general and the female general, and did not leave their posts, so they mainly still assumed the responsibility of commanding.

In the jade master car, it has begun to undertake a lot of fine design, manufacturing and guidance.

After Tu Xicai greeted them one by one, Lin Xi said:

"Let's see today, our marshal, handsome or not."

Hong Shan took the lead and said: "When I saw it today, it was really heroic. ”

Others also praised again and again, and Tu Xi looked at everyone, only to find that everyone had also changed into new military uniforms.

Lin Xi said to Zhen Niang: "Zhen Niang, show the marshal, come up early today." ”

Someone arranged everything without mentioning it.

Tu Xicai said: "I came the latest, but what did I miss? ”

Master Wei Jie smiled and said: "Marshal, today is merciful, just say that after the battle this morning, let us rest for a while, you see, I came an hour earlier than you, and today I didn't say anything." It's just small talk. ”

Others chimed in: "It's the pole, it's the pole......"

Lin Xi also smiled gently:

"The brothers have been fighting continuously for many days, and it is impossible to wait long, if it weren't for the hard work of everyone last night and this morning, it is really unpredictable who will die. However, since we can survive it, we have already decided the battle today. ”

At this time, Zhen Niang and a bunch of people had already brought breakfast, but it was dried fish gruel, scones, and shredded pickles.

Lin Xi took the lead in picking up a scone cake and eating and drinking with gruel.

Everyone also learned to bury their heads in eating.

After eating for a while, everyone was sweating profusely and was very comfortable.

Lin Xi said to everyone: "Don't talk about the marshal first, guess why the marshal is late?" ”

Song Qing said: "I have a guess, just now someone said that the marshal had gotten up and left the big tent, so Minister Yang took someone to send the marshal's military uniform, presumably because the military uniform is powerful and domineering, and the marshal loves it very much, so look at it for a while." ”

Mi Sanmei's face was pale, and she said slowly: "I think that it may be hesitant to talk about cutting hair just now." ”

Mi Simei accompanied her sister and asked quietly: "Sister, won't we cut our women's hair short today, right?" ”

Jiang Chen, the director of the Ministry of Civil Affairs, said: "Fourth sister girl, do you want to cut your hair short, or don't you want to cut your hair short?" ”

Mi Simei stuck out her tongue and whispered: "That, Master Jiang, I think, when you want to cut your hair short, you can cut your hair short, and when you want to keep long hair, keep your hair long." ”

Jiang Chen, the director of the Ministry of Civil Affairs, said: "What a wise woman, don't worry, with my understanding of today, if you are allowed to be free, it is unprecedented since the beginning of the world, and if you are allowed to spoil, it is also something that I dare not think of in the past!" ”

When Fourth Sister Mi heard this, her eyes became uncontrollably excited: "Lord Jiang? It's true? ”

Jiang Chen raised his index finger: "Don't make a sound, just look at the place, and you will naturally know." ”

Tu Xicai is also single: "Yes, Minister Yang passed on the words of today, let me hold the marshal to fight, but to shave off the long hair, or keep the long hair, there is no festival, I did hesitate." ”

Lin Xi leaned back lazily, made himself more comfortable, and said:

"Yes, for a reason.

Now that you are here, I will talk about it, so that I can teach you to think and understand the true debate of sacred China.

The first word of the Book of Filial Piety says that the master says - filial piety, the foundation of virtue, and the place of teaching.

Sit back, I speak you. The body is skinned, and the parents who receive it dare not destroy it, and the beginning of filial piety is also.

Standing up and doing the way, making a name for yourself in future generations, in order to show your parents, and the end of filial piety

。 Husband filial piety, starting from the family, in the matter of the king, and finally standing.

Daya said that there is no thought of Erzu, and Yu Xiu is virtuous.

This Book of Filial Piety is a record of Confucius's remarks, which says that filial piety is the foundation of human virtue and the origin of education and cultivation.

The body, hair, and skin, which come from the parents, cannot be destroyed or harmed, and this is the beginning of filial piety for children.

To understand this statement, we should take into account the characteristics of the times, and should not distort or even consciously distort and cover it up.

Here, the parents who do not dare to damage the body and skin should be explained in combination with the background of the times.

Will cutting my hair hurt my body?

Obviously not, why is it so important in the Book of Filial Piety?

It's not about cutting hair, it's about the effect of punishment on people.

The Five Punishments first originated from the Miao tribe, and it is also said that it originated from the Jiuli tribe led by Chiyou in ancient times.

After the death of the Miao clan in Xia Qi, Xia Qi added profits and losses to the punishments implemented by the Miao clan, such as slashing, slashing, zhuo, and dun, forming five kinds of punishments, such as ink, slashing, slashing, gong, and Dapi, and making it the main penal system. This is known as the Five Punishments of Slavery.

The five punishments were produced by following the idea of the five elements of mutual restraint, and the five punishments in the pre-Qin period included:

Ink punishment, also known as 黥 (pronounced [qíng]) punishment or 黥面, is to tattoo words or patterns on the face or forehead of the prisoner, and then dye it with ink as a symbol of the prisoner.

劓刑, (劓, 音 [yì]) 劓 is an ancient Chinese punishment in which the nose of the person who was sentenced to death was cut off. During the reign of Emperor Wen of the Han Dynasty, the crime that should be punished was changed to flogging, and Yingqian of the Qin State was sentenced to this punishment by Qin Shang Yang because he had no way to teach the prince.

剕刑, also known as 腓 (剕 fèi 斩訂), that is, to cut off the prisoner's foot, the ancient toe means foot, also known as 刖 (pronounced [yuè]) punishment.

Gong punishment is to cut off a man's external genitalia, or hammer a woman's uterus to cause it to fall off; People lose their fertility, and often lose other health, destroying a healthy psyche.

Dapi, the great Pi of the Qin Dynasty, has: 1. Chop; 2. Owl head; 3. Car cracking; 4. Abandonment of the market; 5. Waist chopping; 6. Dissociation is fragmentation; 7. 磔; 8. Tribulus terrestris, etc. According to the "Hanshu Criminal Law Chronicle", there are: 1. chisel upside down, chisel to remove the top upside down, 2. draw the wedge, draw off the rib wedge, 3. cook in a wok, cook to death in a pot. (3) In the Han Dynasty, it was said that the punishment of Qin was abolished, but in the early Han Dynasty, there was still an order to kill the heroes of the three clans, which not only had all five punishments, but also put their flesh and blood in the city. After the above torture was abolished in the first year of Gaohou (187 B.C.), the punishment of Dabi was beheading, abandonment of the city, beheading, and beheading. In the second year of Emperor Jing of the Han Dynasty (148 B.C.), it was changed to an abandoned city.

Later, Dabi also referred to all death sentences, but they were basically death sentences that destroyed the body, not hanging, which basically did not damage the body.

The five punishments of the pre-Qin period are explained as follows: "Fire can turn gold, so ink can change its flesh; Jin can overcome wood, so cut to remove its joints; Wood can overcome the soil, so it is cut to remove its nose; The soil can plug the water, and the Forbidden City can extinguish the fire by cutting off its ***, so it is great to cut off its life. ”

The five criminal laws are bound to destroy the body, among which there is no life if the head is cut off, and of course there is no way to give birth to offspring, and there is no way to support parents.

The palace punishment of cutting off childbirth not only makes it impossible to continue the incense, but also greatly reduces the ability to support parents. Palace, also known as fornication punishment, corruption punishment, silkworm room punishment. At first, it was to punish those who committed adultery, and later those who were punished had nothing to do with fornication. The palace punishment is a kind of heavy punishment second only to the death penalty among the five punishments. In the Eastern Han Dynasty, this punishment was used as a commutation of capital crimes. The most famous person in history who was tortured by the palace was Sima Qian, and the "Book of Reporting to Ren'an" he left behind described his palace punishment.

Punishment is to cut off the nose, and it is very obvious on the face that it is a person who has been punished, and it will greatly damage the health of the body, short life, and it will definitely not be easy to find a daughter-in-law, and it will be very much cut off.

Ink, also known as 黥, is tattooed on the face or forehead of the victim and dyed with ink, leaving a dark scar after the wound is healed. During the period of the Chu-Han war, Yingbu, who was known as the three famous generals of the early Han Dynasty along with Han Xin and Peng Yue, was also known as Dubu, because he was once blacked by Qin law.

The punishment of cutting off the nose. It is heavier than ink punishment and lighter than punishment for slashing. Originated in the Xia and widely used in the Zhou Dynasty. The Warring States and Qin periods were used in conjunction with other punishments. In the early Han Dynasty, executions were also used. Emperor Wen of the Han Dynasty removed the physical punishment and replaced the punishment with flogging. However, until the time of the Northern and Southern Dynasties, the punishment was still occasionally used. After the Sui Dynasty, it was not seen in the penal code.

刖, Xia is called Bin , Zhou is called 刖, and Qin is called toe chopping. Cut off the left, right, or both feet of the person being punished. There is another saying that the kneecap is removed. Regarding the execution, everyone has different opinions. Some say it is to cut off the knee down, others say to cut off the kneecap.

In conclusion, torture is a form of torture akin to amputation. During the Warring States Period, Sun Bin was framed by his senior brother and was tortured. I heard that his name was originally Sun Bin, but after he was tortured, he changed it to Sun Bin. If the kneecap is cut off, and the protection between the thighs and calves is lost, this person may not even be able to stand up, so the barnyard official history says that after Sun Bin was tortured, he couldn't even ride a horse when he went into battle, and he had to take a car (carriage or rickshaw).

The Five Punishments of Slavery are a barbaric, immoral, and deliberate punishment that damages the body of the victim. During the Spring and Autumn Period and the Warring States Period, Qi Guojing abused the punishment, countless people were cut off their feet, so that there was a very strange phenomenon in the Linzi City market, the shoes were very cheap, they could not be sold, the prosthetic feet were very expensive, but they could not be bought, called "expensive and cheap". It can be seen that the cruelty of the five punishments of slavery.

Why was such a severe punishment used on slaves? Because the slaves were the property of the slave owners, they had nothing to do with the Zhou royal family.

However, after entering the feudal society, the corporal punishment of slavery began to be gradually abolished, and the corporal punishment was abolished by Emperor Wenjing in the early Han Dynasty and replaced by flogging and rods. Although corporal punishment was not really abolished by the end of the Han Dynasty, the traditional five-punishment system has begun to change, and there have been disputes over the abolition and restoration of corporal punishment in the Wei, Jin, and Northern and Southern Dynasties, and the original five punishments have been repeatedly changed. In the Sui and Tang dynasties, the five-punishment system of slavery since the Shang and Zhou dynasties was finally replaced by the feudal five-punishment system based on the punishment of deprivation of liberty.

In the feudal five punishments, flogging was a punishment of beating a prisoner on the back or buttocks and legs with bamboo boards or wattles.

Flogging was widely used in slave societies. Qin law has the provisions of "flogging ten" and "flogging fifty".

When Emperor Wen of the Han Dynasty removed corporal punishment, he used flogging instead of corporal punishment. During the reign of Emperor Jing of the Han Dynasty, the punishment was too severe, and the flogging was reduced from 500 to 300. Later, it was changed from 300 to 200, and finally to 100.

At the same time, the "Air Order" was enacted, stipulating that bamboo should be used instead of Xiaojing, and its joints should be flattened; Flogging the buttocks, and the executioner must not be changed in the middle.

During the Wei and Jin dynasties, women were flogged and flogged. The cane punishment during the Northern and Southern Dynasties was actually the flogging punishment after the Sui Dynasty, and it was mostly used as an additional punishment to exile and imprisonment, and the number was less than 200, and the number varied.

Sui changed the whip to flogging, which was divided into five grades, and all of them could be redeemed with copper.

The Tang Dynasty followed the Sui system, and stipulated that the legs and buttocks of the inmates were to be shared, and those who voluntarily received the back and legs were also allowed.

In the Song Dynasty along the Tang system, it was also divided into five grades, but it was allowed to fold the hip cane with the flogging, and the fifty flogging was allowed to fold the hip cane eleven. There is no flogging punishment in Liao, but there are wooden swords and big sticks to hit the back, similar to flogging. The old system of the Jin country, misdemeanors were flogged with wicker.

The rod is twisted with thick wattle strips, and the prisoner's back, hips and legs are tortured with large bamboo boards or large wattle strips.

The origin is very early, and there is a record of "whipping as an official punishment" in "Shangshu Shundian". The Han, Wei, and Jin dynasties all had punishments of whipping. By the time of Emperor Wu of Liang in the Northern and Southern Dynasties, the cane punishment was included in the punishment book. The Northern Wei Dynasty began to rank cane punishment alongside whipping, imprisonment, exile, and death punishment as one of the five punishments.

The Northern Qi and Northern Zhou Dynasty followed the Wei system, and were divided into equal numbers according to the staff, and were allowed to be redeemed with gold. The Sui Dynasty abolished the whipping and replaced it with the cane; A separate flogging was established in place of the original cane. Whoever commits a crime heavier than fifty lashes shall be punished with the rod. The cane punishment in the Tang Dynasty was the same as that of the Sui. Tang Law stipulates that all rods are cut off from the program; The rod breaker is divided between the back, legs, and hips. The Song Dynasty followed the Tang system, which was also divided into five grades, and the cane punishment was taken as an additional punishment.

Prison is a penalty of forced labor for the offender. The "Famous Examples" chapter of the "Tang Law Shu Yi" explains: "The apprentice is also a slave. "That is, servitude. It is divided into five classes: one year, one and a half years, two and a half years, two and a half years, and three years. The Tang Dynasty did not attach a cane, while the Song Dynasty added a spine cane.

Exile means that prisoners are exiled to remote areas and are not allowed to return to their hometowns. Sui's exile was divided into three classes: 1,000 li, 1,500 li, and 2,000 li, with two years, two and a half years, and three years of hard labor respectively.

In the Tang Dynasty, one thousand li was added each, but the labor time was reduced, and it was one year.

The length and years of service in the Song Dynasty were the same as those in the Tang Dynasty, but with a spine cane attached. There was no exile in the Yuan Dynasty. In the Ming Dynasty, exile was carried out along the Song system, with a rod attached and a copper redemption. The Qing Dynasty's exile was the same as that of the Ming Dynasty.

Death is the death penalty. The Sui and Tang dynasties set the death penalty as beheading and hanging. The Five Dynasties and the Song Dynasty basically followed the Sui Law, but since the Five Dynasties, there has been a Ling Chi. The Liao Dynasty set Ling Chi as the official punishment name, and the death penalty as Ling Chi, beheading, and hanging.

To sum up, in the Spring and Autumn Period, there was a view of the five punishments of gold, wood, water, fire, and earth, which caused great damage to the human body, and later the feudal system was changed to a punishment that caused slightly less damage to the human body such as cane punishment and exile, and the abolition of labor ability was not so severe.

In the era of Confucius, the five punishments of the pre-Qin Spring and Autumn Period and the Warring States period were officially pre-Qin and the Spring and Autumn Period, so the original intention of the parents who did not dare to destroy the body should be here, and they could not be punished by the law.

Today's wanton distortion and the name of science (here alludes to the meaning of Zhu Cheng's science), you are all the elders of the sacred China, and you will be bound to be in charge of one side in the future, and you must not follow the clouds, I love my teacher, I love the truth more, and this is the character that the rulers and shepherds of the sacred China should have. ”

Hui Niang is interested in fun:

"Xiang Shi (what I just meant) said today that the battle of Yashan is facing the final blow, and I hope that the marshal will take the majestic and proud shore of the Xuanyi Army to receive Yashan, so as not to lose the face of holy China, so there is also the marshal's festival battle here, but only the marshal with short hair can hold this festival.

Has the marshal ever understood the true meaning at this moment? ”

When Tu Xicai heard this, he gasped: "Today, the humility is like a valley, and the Qingjie is lofty, and it is like this, and the students have been taught." ”

Lin Xi didn't care:

"In the future, the marshal also has a lot of doubts about letting everyone brush his teeth.

Bad teeth can affect the digestive system and nerves and even the central nervous system, which has a great impact on the lifespan of the human body.

The teeth are hard, and the gums are soft, and in the gap between the two and between the teeth, there are invisible bacteria that are tiny poisonous insects, and the toxins produced by multiplying and decaying can directly enter the bloodstream.

Therefore, if you cherish your heart, you should cherish your teeth, and you should cherish your teeth, starting with brushing your teeth.

The world we live in is already full of decay, and if we want to clean up the dust and clean up the world, we must start from the roots. ”

And they all stood up and said, "No! ”

At this moment, the assistant in the car came up to speak, and after listening to it, the car said loudly: "Qi Qi today, my lords, six 500 catties and eight heavy light powder cloud explosion bombs, the production and assembly have been completed!" Wait for instructions. ”

A serene smile bloomed on Lin Xi's face: "Today's glory should be attributed to the Xuanyi Army, Marshal Tu, I am waiting for your good news at the Eagle Beak Rock, oh, and, be careful, only the No. 1 hot air balloon and Scorpion are available today, don't let the heroes, you can't see the military flag of the Xuanyi Army fluttering!" ”

The ghost blows the lamp