Su Zigao was suspicious of a dark ghost, which caused him to neglect military affairs, so why did he be so concerned when he heard that he had captured a Hu Ren spy?

Because there are many kinds of Hu people, and their customs and even appearance are different. If it were Tu Ge, Xiongnu and the like, to be honest, as long as they wore a crown and changed their clothes, they would not be much different from the Chinese, and Su Jun's subordinates would not be able to bite the word "Hu". But if it is a Qianren, a moon branch, and some Xianbei species, the appearance is very different from that of the Chinese: one is the nose is high, the second is the eyes are deep, the third is the pupil is light, and the fourth is the hair curls; As for the skin tone, it is extremely fair if it is not exposed to the sun, and it will become very red if you work in the field......

Only this kind of Hu people can be self-evident at a glance.

Su Jun didn't take Cao Wei in his eyes at all - he has been dealing with him for many years, and the other party has a few catties and taels, can he still be unclear? But now that Shi Le is in Ji and combined, his power is more than twice as strong as Cao Wei, and even the governor of the capital is a great enemy, how dare Su Zigao despise it? He said in his heart that he could know that he was a Hu person by looking at his appearance, could it be a karma? Was it a spy sent by Shiler? Shi Le spied on the movements of my city, could it be that he had the intention of going south?

Therefore, I didn't dare to slack off, so I quickly cheered up, dressed neatly, and came to the front hall. At this time, not only did the soldiers escort all the captured two people over and kneel under the hall, but Sima Zhongsheng also rushed to hear the news and wanted to be interrogated with Su Jun.

Su Jun saluted Zhong Sheng first, asked the other party to sit down on his left side, and then looked down at the hall. I saw two kneeling people, one seemed to be Chinese, dressed as a scholar, and the other was really Hu, with a deep nose and high eyes, but I couldn't tell whether the hair was curly, because it was all stripped off, and the clothes on the body were strange......

Su Jun couldn't help but turn his head and glance at Zhong Sheng, the two of them looked at each other, self-explanatory, all they thought: This is actually a practitioner of Buddhism, right?

Su Jun turned his head, stretched out his hand and patted the table, and shouted, "Who are you?" Immediately reply, no words! ”

Although the Hu man was kneeling, his demeanor was very dignified, looking up at Su Jun with a warm smile. The soldier next to him hurriedly arched his hand and said, "Report to the general, we are not spies." Raising his hand and pointing at the Hu man: "This is the Buddha of the Great Virtue of the Buddha ......Buddha

Before Su Jun could react, Zhong Sheng couldn't help but straighten his waist and asked in shock, "Could it be Master Jiyou?" How do you come to my city?! ”

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He was originally the crown prince of the Western Regions Guizi Kingdom, but after his father died, he refused to succeed to the throne, gave up the throne to his younger brother, and went to become a monk.

At that time, many Tianzhu monks climbed over the steep mountains and arrived in the Western Regions to spread Buddhism - many of them entered the interior through the Western Regions, such as the later famous Kumarosh and Bodhidharma - so the Buddhist style in the Western Regions became more and more popular. In contrast, China still reveres primitive Taoism, and the spread and intensity of Buddhism are far from comparable.

There is still a high monk in the country of Qiuzi, who also belongs to the royal family, and the silk corpse pear Midora has the same surname - silk, once went to the North Tianzhu to seek the law, was respected by the king of Qiuzi as a national teacher, the silk corpse pear Midoro worshiped his disciples, and studied Buddhism. Later, this high monk made a vow to go to Middle-earth to expound the Tao, so at the age of seventy-nine, he came to Luoyang in the fourth year of Yongjia to travel with the minister, and became famous for a while. The corpse Rimidoro happened to have something at the time, and he couldn't go with the teacher, and waited more than a year before he hurriedly chased after him, which led to the experience of the master and apprentice after that, which was very different.

Because the "Yongjia Rebellion" soon occurred, the city of Luoyang was broken, and the Shishu died and fled. The monk who came first took the first step, hid in the grassland, and went south to Huaishang, and unexpectedly became acquainted with Guo Heiluo, the general of the Shile department, and because of Guo Heiluo's recommendation, Yu Gepi followed Shile - in this timeline, it happened to be ten days after Pei Gai escaped from the Hu camp.

This high monk is the famous Buddha Tucheng, who has won the trust of two generations of Shile and Shihu, and is said to have died at the age of 117......

Therefore, when the silk corpse Pear Midora arrived in Luoyang, he had long been unable to find the trace of the teacher, and because of the war, he also hurried to flash people, all the way east, repeatedly tossing and turning, and finally arrived in Jiankang and lived in Jianchu Temple. The ministers of the Eastern Jin Dynasty such as Wang Dao, Wang Dun, Yu Liang, Bian Yan, Zhou Yi, etc. all saluted him, respected as the "high seat" but not named, and Huan Yi also wrote praise for him with the title of "Zhuo Lang". The corpse of the corpse Pear Midora died in his 80s and died in Jiankang Gaoza Temple.

Indian Buddhism was introduced to China from the Eastern Han Dynasty, but it really began to flourish, and when the Eastern Jin Dynasty and the Northern and Southern Dynasties were in the north, the Buddha Tucheng was in the north, and the silk corpse pear Midora was in the south, all of which had great achievements here.

However, on this timeline, the corpse Pear Midora was in Jiankang, and when he heard that the Central Plains was restored and the Son of Heaven returned to Luo, he immediately said goodbye to Wang Dao, Zhou Yi and others, and wanted to go to Luoyang. Wang Dao took his hand and said, "Most of the acquaintances who have met today have returned to the north, and the left side of the river is deserted, is it possible that the high seat will also abandon me and wait?" ”

Unlike Buddha Tucheng, he had never learned Chinese, and he had to rely on a translator to communicate with people—that is, the scholar who was kneeling under Su Juntang's hall at the moment—and after he understood Wang Dao's words, he replied with a smile: "The believers are like water, and I am a boat, and now you can't stop the water from flowing north, then the boat will naturally go down the river." Luoyang is in the middle of the world after all, the Son of Heaven is in Yan, I am dedicated to promoting Buddhism, how can I not go to it? ”

In fact, the nearest road is to go up the river first, to Jingzhou and then go straight north, but then it will inevitably pass through Wang Dun's jurisdiction. At this point in time, Wang Chuzhong still didn't know the silk corpse Pear Midoro, and often said that Wang Dao and Zhou Yi were probably bewitched by the Hu monk, and that guy should be arrested - in the original history, he had to wait until he went to Jiankang and saw the silk corpse Pear Midora in person, so that he "rejoiced and ran to the side". Therefore, the corpse Pear Midoro thinks that more things are better than less things, so I won't pass from Wang Dun, go north to Xufang, and then slowly go west.

Then the monk walked with his interpreter, lost his way, and ran to Gumu. Most of the soldiers under Su Jun were rural buns, and they might not have seen a monk in their lives, so seeing that the corpse Pear Midora looked strange and did not look like a Chinese soldier, he couldn't help but say, so he brought him to kneel to see Su Jun.

Fortunately, Zhong Sheng had heard of this person - someone from their Zhong family had also escaped from the siege of Luoyang, and mentioned that there were two high-ranking monks in the Western Regions, one named Buddha Tucheng and the other called Jiyou (the Chinese name of the silk corpse pear Midoro), who was deeply respected by the city sergeant - and immediately introduced it to Su Jun. Although Su Jun didn't know the name of the silk corpse Pear Midoro, he had also come into contact with some Buddhist monks before—otherwise he wouldn't have seen that this was a monk at a glance—and after hearing what the bell said, he hurriedly went down to the hall in person, helped the monk up with both hands, and set up a banquet to entertain him.

After a few words of earnest conversation, the corpse Rimidoro asked, "I see that the general's expression is in a trance, is there any worry?" I wonder if I can use the Dharma as a general explanation? ”

Su Jun glanced at the bell next to him, and immediately asked, "I heard that the Shi family talks about cause and effect, is there really such a thing in the world?" ”

The corpse Pear Midoro nodded and said: "Naturally, everything in the world is related, sowing good will lead to good results, and sowing evil will lead to evil results. For example, if a farmer ploughs a field, he can get wheat and rice when he sows seeds, but if he abandons the land, he can only get barnyard grass. It is to advise the general, do all good at the same time, and do not involve all evil, in order to protect oneself. ”

Su Jun asked again: "I also heard that the release family prohibits killing, so killing is also evil, and it will have evil consequences?" The corpse Rimidoro nodded. Su Junnai asked: "Then I am a national general, with heavy troops in my hands, galloping on the battlefield, naturally it is inevitable that there will be slaughter, is it destined to only get bad results?" ”

The corpse Rimidoro smiled and said, "The general doesn't have to worry. The Buddha also has the appearance of Vajra, so that all evil is destroyed, then all evil is also living beings, can't it be killed? I interpret the theory of the family, which says that you should not kill for selfish desires......" As he spoke, he pointed to a mouthful of untouched meat and vegetables on the case—"This general harms living beings and worships me, and if I eat them, it will kill them because of selfish desires, so I dare not take a little." ”

In fact, even the monks of Middle-earth did not abstain from eating meat in those days, but they only ate the "three pure meats", that is, they did not see, hear, or suspect the meat of animals that had been killed because of themselves. If Su Jun was eating meat by himself, and heard that the silk corpse pear Midora was coming, he would share a piece with him, and the silk corpse pear Midora could be eaten; A feast is set up for the corpse of the pear and the honey, and the animal that is killed for this (even if it is not slaughtered) is not clean and cannot be eaten.

Immediately, the corpse Pear Midorodo explained in depth: "The general was ordered to conquer in order to protect the country and the people, and if there is a killing on the battlefield, it is not considered to be a karma, and there will be no evil consequences." If a thief does evil, he deserves the evil result, but if he is killed by the general, it is the general who contributes to the result, and has nothing to do with the general. And if innocent people do not do evil things in their lives, they should have good results, but if they are killed by the general, the general will destroy their cause and effect, and their good results will turn into evil results, and they will eat the general's body. ”

These words just hit Su Jun's sore spot.

You must know that the main reason why he murdered Zheng Lin was not because Zheng Lin didn't know the "distinction between Huayi" - then you can whip the other party at most, and the old man Zheng has no way to die - but he was afraid that Zheng Lin would lobby Cao Wei to return to Jin, which would make it difficult for General Su to collect Donglai and Chengyang, and it would be even more difficult to avenge the revenge of the past. According to the Pablo Pear Midoro, this is really killing out of selfish desires, how can it not be evil?

So Su Jun asked: "If the cause of evil has been created, will it be the result of evil?" Is there a way to avoid it? ”

The corpse pear Midorodo smiled: "If a person is not a sage, who can be without fault? After that, it can be changed, and it is very good. This is the saying of Confucianism in China, and the theory of my Buddha is also in line with this, that only a variety of good causes can gradually suppress the evil causes and lead to good results. Since the general knew that he had created the cause of evil, he should worship the Buddha day and night to cleanse his heart of evil—if the general wants to, I can stay for a few more days and give a lecture on the Dharma to the general. ”

This eminent monk took the mission as his own responsibility, and when he got the opportunity, he wanted to preach the teachings of the Buddha in Middle-earth, he not only gave Su Jun a one-man performance, but also asked Su Jun to summon all the generals.

Unfortunately, the results were far less than expected. The reason is also very simple, Buddhism in these years is still a foreign religion for China, and it is inevitable that there will be some unsuitability: if you can't closely integrate with Confucianism, it will be difficult to inspire scholars; If you don't open convenient methods such as "let go of the slaughter and become a Buddha on the spot", or "but chant the Buddha and go to the Pure Land", the common people may not be interested. In addition, the corpse Pear Mi Dorodo can't speak Chinese, so he has to rely on the help of a translator to convey it, and this translator is not Kumarosh or Xuanzang, and there is no problem with daily conversations, but the translation of Buddhism is not a little worse......

There are many professional words and condensation concepts in Buddhist theory, and it is not easy to find a suitable translation in Chinese, so this translator himself cannot comprehend thirty percent of what the corpse Li Mi Doro said, and when it is translated, it is estimated that he will not even be able to retain the true meaning of one cheng.

Therefore, the first day of the lecture was the most popular, and in the second two days, there were people who avoided the table, or even dozed off on the side. As for the bell, I carried it for two days, and on the third day I finally couldn't stand it anymore, and I made excuses and refused to attend at all.

Su Jun looked around and found that not only did the bell not come, but even the other generals were only thirty percent, and most of them were their own henchmen - if it wasn't for reverence or greeting General Su, who would be willing to listen to the lecture again? And it seems that he really listens carefully with his ears open, so he is alone......

Taking advantage of this opportunity, Su Junnai got closer and asked the corpse Pear Midoro: "Master, the Buddha is like a god, ethereal and invisible. However, I have one thing now, I am afraid that I have offended Shangguan, and I dare not defend myself, but I am afraid that the evil consequences will follow...... Please ask the master to teach me, how to make amends? ”

The corpse Rimidoro smiled and replied, "After a few days of teaching the general, I realized that the general had a secret thing in his heart, and he did not dare to speak lightly to others, but he was in a trance and haggard. I didn't dare to ask deeply, but I reminded the general that the world's affairs, the entanglement of karma, like planting in the soil, will sprout when the time comes—how can there be a secret that can be kept for a long time? If a general wants to avoid trouble, he must be sincere and not conceal anything. Only by repenting and asking for sins can you get forgiveness from the officials, and if you conceal it and do not report it, once the matter is revealed, the consequences will be a hundred times greater. The general thinks twice. ”

When Su Jun heard this, he realized. So he turned his head and immediately wrote a long letter in his own handwriting, telling Pei Gai about his killing of Su Lin, asking for mercy and begging for mercy. Then he sent a confidant who participated in the murder of Zheng Lin that day to lead the troops, escort the silk corpse Limi Doro out of Gumu and go to Luoyang, and asked him to continue his journey west after sending the high monk to the capital, to Chang'an to meet the governor of Dadu, and present his letters.

Su Jun also took care of the cronie: "If the governor doesn't ask about what you heard and did that day, you don't have to say it, let alone disclose it to others." If the Governor asks, he must not conceal anything, but should tell the truth in truth...... Don't defend me, and don't start the suspicion of the Metropolitan Governor. ”

I know your level, and I can't make up nonsense if I want to, so it's better to tell the truth.

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