In November, Fang La and his people arrived in Palembang. Yes, at the moment the Old Port has been renamed Palembang.

According to the will of Emperor Lu, the king of the Three Buddhas, Tanmasanaa, disrespected the tide of heaven and removed the country. With the island of Sumatra as the feudal state of the Ming Kingdom, the country is named Ming, has independent political and military power, but does not have independent diplomatic rights, and changes the old port to Palembang, thinking that it is its capital.

History calls this change "the beginning of the great integration of the southbound people"! The one on the other end is very insightful.

The 'riots' of the Celestial Sect have also been vividly recorded in history, which ransacked the noble areas of the old port and set fire to the slums, resulting in thousands of dead and wounded people, killing thousands of monks, destroying and destroying all the monasteries, and dozens of splendid monasteries in the southeast of the old port became unrecognizable in one day, and the essence of the southern Buddhist community in the entire old port was gone.

A shameful betrayal, a well-documented celebration of robbery and slaughter, is also a stain that cannot be erased by a religion after a thousand years. Of course, for those people, the stain is not stained.

In stark contrast to the Celestial Sectarians, the benevolence and friendliness of the Fang La army, who entered the Old Port the next day.

Although the latter was an invading army, in the eyes of the indigenous strata of the old port at this time, they were saints and monks who radiated the light of public morality and sainthood behind their heads.

They relieved the people at the bottom of the ladder and quickly pacified the disaster-stricken among the latter. A large number of low-level soldiers were dismissed, and although a large number of noble samurai were also detained, the ratio of the number of the upper class to the lower class was very different everywhere.

The return of a large number of Sriwijaya soldiers quickly settled the southeastern part of the city.

- After pacifying the lower class of the natives, they pacified the middle class of the kingdom. And as for the artificial isolation of a large number of superiors and their families, what does that have to do with the masses?

The latter have returned to their old, habitual, and beloved order of life, haven't they?

Subsequently, whether Deng Yuanjue led troops to surround the Tianfang cult gathering area, or transported back a large number of Buddhist artifacts and Buddha statues from them, this made the impression of the invaders in the hearts of the local natives three points better.

As a result, the old natives soon abandoned their original beliefs and took refuge under the throne of the Mani Light Buddha.

After all, are they all Buddhists, and to be honest, what kind of Dharma do these indigenous people from under the social status know about themselves?

The change of the old port was only in one day, but it took a lot of time to clean up the aftermath, to clear the site, to rebuild and repair the damaged royal palace, and to rebuild and organize the temple like that.

At least when Fang La arrived in Palembang by boat, Fang Tianding only ended the renovation of the palace.

At this time, the Manichaean army had already seized Jambi and other places, and the eastern part of Sumatra had been swept away by the Manichaean army, and it can be said that the direct territory of the King of Srivijaya had also been taken.

The Crown Prince Mana Vuri fled to Central Sumatra, stopping at Pekanbaru on the right bank of the Binsiak River, and summoned his vassals loyal to the royal family, King Qin. The remnants of the Srivijaya Sailors who fled west in the battle at the mouth of the Musi River, and their allegiance to him, gave him some deterrent power over his vassals, large and small.

And another generous gift from the Heavenly Merchants, the submission of eleven Srivijaya vassals from the Malay Peninsula, made the newly established Ming Kingdom in the Nanyang region simply flourish.

But they are also facing a big problem – the problem of the tax system in Sriwijaya.

As mentioned above, the Sriwijaya people do not pay taxes, but in wartime, they must bring their own dry food and weapons, and fight with the boss. But these people don't mean everyone. In other words, the tax is still real, but it is not paid to the king of Srivijaya.

There are many civilians in the southeastern region, and these people are the source of the Srivijaya force, but they are attached to the superstructure. And the people in the slums in the center of the city, these people are not even human beings, how can they enjoy human treatment? As a feudal country with remnants of slavery, the people of the slums not only had to pay taxes, but also taught a lot more. But their taxes are taught only to their own masters.

The latter encompasses all classes of the South-East District, including the royal family. The royal family also has its own royal fields! What's more, the common people who do not pay taxes still have the heavy burden of 'generosity'.

To whom? Give to the temple. Do you want noble, benevolent, and wise monks to go down to the fields and work in the fields?

Now a multiple-choice question is in front of Manichaeism, should it still maintain the original social system of the Three Buddhas, or should it open up a new world?

Both options have their advantages, but they also have their drawbacks.

Although the former can allow Manichaeism to gain a foothold in Sumatra, the ceiling height is limited, and it will be difficult to truly become entrenched in Sumatra in the future. Moreover, this caste system is contrary to the rebellious scriptures exalted by Manichaeism......

And the latter. On the contrary, it is conducive to the transformation of Manichaeism into a summer and is conducive to indoctrination. But the troubles of internal affairs will also make Manichaeism endless.

You know, in Sumatra today, there are countless small feudal lords.

"If the rules of the Srivijaya remain unchanged, my son thinks that as long as the news is released, the leaders of those places will bow their heads." Fang Tianding looked at Fang Layan and said, "But if the old social structure is completely shattered,...... "The Crown Prince of the Three Buddhas, Mana Wuli, now claims to be the King of the Three Buddhas, and there are a number of Three Buddhas around him. And the Manichaean move is to push all the other Sriwijaya nobles to the side of Mana Wuli.

Fang La's brows were not a little solemn, he had already thought about these problems repeatedly on the way to Nanyang, and he had already made up his mind in his heart. Now looking at his son, his eyes flashed with consideration, "What do you think we should choose?" ”

"My son thinks it's ...... and wants to change!" Fang Tianding didn't think too much about it. His position has long been unshakable, and he has spoken his mind very bluntly.

"Why?" Fang La asked again.

"Father, although the former is a long-term policy of peace and stability, the former %+...... It's too weak. The light in Fang Tianding's eyes bloomed, "Just like that Zhao Song emphasized literature and suppressed martial arts, and used literature to control martial arts, its internal self is eternal." This incident, the fault is not that today's saints are wise and powerful, but in fact they are unborn heroes, just by virtue of the power of my teaching, they are heroes who can be present in the southeast for a while, and they will eventually fall into the sand, and we will do our best to be in a different place. ”

"However, externally, he has been defeated repeatedly, lost his teacher and humiliated the country, and the dignity of my Han family has been lost at the hands of foreign races."

At the beginning, the envoy of the Lulong Festival was able to beat the Khitan people into dogs, and it was only a party item in the northwest. But after Zhao Song established the country, it became a nightmare and a big trouble in the Central Plains. This really made Li Tangwu sneer.

In Fang Tianding's eyes, these three Buddhas have the same effect as them.

If the people are divided into three, six, nine, and so on, then they will not be able to do their best in the first place, just like the battle between the Three Buddhas and them. From beginning to end, the three Buddhas mobilized about 30,000 people on the waterway, which is ridiculous.

Secondly, the solidification of social classes and the solidification of official backgrounds, how similar is it to the Jiupin Zhongzheng system of the Wei and Jin dynasties? Of course, Ah Sange's election system does not have the nine-grade Zhongzheng system today, and people are only bloodline.

If Manichaeism picks it up and uses it, not to mention how much damage this system does to the Manichaeism that started the rebellion and holds high the true scriptures of rebellion, but what the consequences of the implementation of this system will be, Fang Tianding will not be able to score.

For a man may discipline his own children, but not his children. Fang Tian will definitely be able to guarantee that his sons and grandsons are above the level they should be, but he can't guarantee that his children and grandchildren are still above the level. Then Zhao Song is a good example.

No matter what previous generations said, there was still merit in that. But when they meet Zhao Ji's father and son, the two losers, that is, there are really mountains of gold and silver, and they are not enough to squander.

Fang La laughed when he heard this, and he was really his good son, who was knowledgeable.

He took out a letter from his cuff and handed it to Fang Tianding, but it was a private letter from Emperor Lu to him. The above clearly defined the southward movement of the Fangla army and the establishment of the Ming State as the beginning of the great integration of the southbound nationalities.

"The Great Fusion of Nationalities." Fang La laughed, his cheap son-in-law is really good at talking. "The meaning of this word is clear." Do you want them to integrate with the natives, just like Emperor Lu did in southern Hunan and western Jiangxi, pulling out the young people in the mountains and nests to organize the people. Naturally, the social structure of the young people must be completely smashed first, so that they will obediently obey the mercy.

As soon as this matter was settled, the second matter was immediately put on the table, but it was not a question of faith, the latter of which had long been agreed upon within Manichaeism. Even Bao Daoyi has also earned enough benefits for his faction in the confrontation again and again. You must know that in Manichaeism, Bao Dao Yike is also a protector of the country, and his status is similar to that of Deng Yuanjue. Now the status of Baoguang Monk has risen, but it is because Manichaeism has become Manichaean Light Buddha.

It is difficult for Bao Daoyi's faith to spread in Sumatra, and Bao Daoyi has no intention of becoming a true celestial master. He was more concerned with actual power than with religious beliefs. Phunra promised his family to be the governor of Bangka Island for generations. The latter is a treasure land, first of all, the area is not less than the situation of a state in the Central Plains, although it is located in the seaside and many swamps, the climate is very humid and hot, but the other place produces dry rice, pepper, benzoin, etc., and there are tin, iron, copper, lead and other mines in the territory, and the output of tin sand is even richer.

It's easy to get a heretic! This may change in a few generations, but Bao Daoyi is already satisfied. He is really waiting for a small vassal state in the Ruoming Kingdom now.

The second thing to be put on the table by Fang Tianding was the Tianfang Sect in Palembang.

The latter's strength should not be underestimated, and his deeds in the Old Port have now spread throughout the South Seas, and he has successfully completed the task of attracting hatred for Manichaeism.

But no matter how perfectly the mission is completed, it doesn't mean that they are no longer a threat. Now it's time to think about how to solve this problem!

"Heavy-handed tactics are not advisable." If the Ming Kingdom wants to develop, it will also rely on these heavenly merchants. Fang La seemed to think of something, "But it's not difficult to solve this trouble, the widow thinks that there will be an inexplicable surprise in this matter." ”

Fang Tianding and many others were suddenly confused, but the eyes of others flashed.

In Fang La's eyes, the heavenly people are still very well-behaved, and today he came to Palembang, didn't those heavenly businessmen also hold golden gifts in front of him, and the obedient people are not smart people. He loves to deal with smart people!

Just thinking like this, Qian Zhenpeng, who was in charge of the dock guards, suddenly rushed to the palace to ask for a meeting, and Fang Laqian felt that something bad was happening.

"Hurry up!"

Qian Zhenpeng carried a treasure knife on his waist, and strode over, his face a little red. When he arrived in the atrium, he knelt down directly, "Holy Father, the king of the Three Buddhas, Tanmasanaa, died violently at the dock, and the minister is guilty!" "Tanmasanaa, his princess, and his captured heirs are all to be sent back to the Central Plains in the near future.

Fang La, Fang Tianding and other high-ranking Manichaean leaders present stood up one after another, and Fang Shenggong's originally pale yellow face turned red at a speed visible to the naked eye.

No need to guess who he knows! There is a sentence in my heart that I don't know whether to say it or not...... (https:)

Please remember that the first domain name of this book is:. Mobile version reading URL: