Chapter 67: Sacrifice to the Dragon God (I)

The day after the Tiger Witch told Biao about the "only god", the snake and tiger tribe joint hunting team did not go out to hunt, and the high-level Su Yan, Snake Witch, Tiger Witch, Zhi and Biao of the two tribes got together, and the four people of Snake Witch, Tiger Witch, Zhi and Biao all took Su Yan as the center of the divine envoy, and they all showed a certain respect to Su Yan.

Su Yan originally had the unique identity of the divine envoy in the snake tribe, and after the tiger witch and Biao accepted Su Yan's "only god" system, they became more and more recognized by the identity of Su Yan's divine envoy in their hearts, the snake witch and the tiger witch were only an incarnation responsible for sacrificing to the gods, but Su Yan was able to communicate with the god himself, and it was obvious that Su Yan's identity was above the snake witch and the tiger witch.

It is also because of the acceptance of the "one god" system that the estrangement between the four snake tribes of Snake Witch, Tiger Witch, Zhi and Biao and the high-level of the Tiger tribe has been reduced more and more.

Faith is indeed the biggest problem that hinders the integration of different tribes, but Su Yan's "One God" system can solve this problem very well.

Su Yan took the four of them to his house, and at the end of the outhouse were still the three stone slabs, originally there was an image of a dragon on the three stone slabs, and the images of the three dragons were roughly similar, but now there was only one left, this was the best one of the three that Su Yan felt, even this one did not satisfy Su Yan.

The painting is a dragon, but in Su Yan's opinion, it is a four-legged snake with teeth and claws, but the appearance of this four-legged snake is a little strange, and there are horns on its head.

Su Yan painted the dragon according to "horns like a deer, head like a camel, eyes like a rabbit, mouth like a donkey, belly like a snake, scales like a fish, claws like an eagle, palms like a tiger, ears like a cow", but unfortunately Su Yan's painting skill level is too low to show the image of the dragon thoroughly, but it can be used to fool others.

The space in the outhouse was a bit small, and it was a bit cramped to accommodate five people, so Su Yan asked Zhi to move the stone slab with the image of a dragon from the house.

Zhi easily moved the slate to the outside of the house, and the four of them, Snake Witch, Tiger Witch, Zhi, and Biao, were able to clearly see the image of the dragon on the slate this time.

The first time I saw the image of the dragon, I gave the snake witch and Zhi a different feeling, the main body was a snake, and then other parts were added to the snake's body to become a dragon, although Su Yan didn't draw it well, but it could also make the snake part of the snake witch and the image of the wise dragon.

Originally, there was a "palm like a tiger" in the image of the dragon, which is a pity that Su Yan couldn't draw it well, and the tiger witch and Biao couldn't see that the dragon palm was similar to the tiger's palm.

Su Yan bowed deeply to the slate, after all, this is the image of "God", Su Yan still has the identity of a divine envoy, and he must show respect for "God".

Seeing Su Yan saluting to the "god", the snake witch, the tiger witch, Zhi, and Biao immediately reacted, and they knelt directly towards the stone slab, Su Yan could not kneel, but they had to kneel to the "god".

After a while, the four of Snake Witch, Tiger Witch, Zhi, and Biao stood up, but they didn't dare to look directly at the image of the dragon on the slate, so they could only use their afterglow to aim.

Su Yan said to the four of them in the "language of the gods": "Dragon, you can call the dragon god, or the divine dragon. ”

"Dragon God." The snake witch, the tiger witch, the wise and the biao four mouths chanted a few times.

Tiger Witch and Biao have not yet learned the "language of God", but they have only roughly come out that the "dragon" in Su Yan's words is the name of "god", plus the title of "god" in the mouth of Snake Witch and Zhi, Tiger Witch and Biao directly learn the pronunciation of Snake Witch and Zhi.

"The dragon god has the body of a serpent, the horns of a deer, the head of a camel, the eyes of a rabbit, the mouth of a donkey, the ears of an ox, the scales of a fish, the talons of an eagle, and the palm of a tiger." Su Yan said to the four of them.

Among these nine animals, except for the camel and the donkey, the others have been seen, and through Su Yan's language, the snake witch and the wise can understand the general image of the dragon.

Tiger Witch and Biao couldn't understand Su Yan's words, but Zhi used gestures to answer for Tiger Witch and Biao, and used gestures to make images of various animals, and Zhi was also powerful.

When Zhi said that the dragon god had the palm of the tiger, the eyes of the tiger witch and Biao both lit up, does this mean that the tiger is very important to the dragon god, and the tiger tribe is also favored by the dragon god?

Well, Tiger Witch and Biao have thought about it a lot, even if this is really the case, I don't know how many tribes in this world use the tiger as a totem, who knows which tiger tribe the dragon god will bless, if the dragon god really blesses the tiger tribe, how can the tiger tribe be miserable, at most, let the tiger witch and Biao have a psychological comfort, Su Yan will not explain so much to them.

"The dragon god told me to let our tribe and your tribe hold a grand sacrifice to tell all the people of the two tribes that the dragon god is the only god in this world, and the god that our tribe and your tribe believe in is only his incarnation, and the dragon god will protect our tribe and your tribe in the future." Su Yan continued to say to the Snake Witch, Tiger Witch, Zhi, and Biao, and after finishing speaking, he also used gestures to "speak" to the Tiger Witch and Biao again.

After Su Yan finished speaking, the snake witch and Zhi excitedly bowed to the dragon on the stone slab, and after Su Yan told the tiger witch and Biao about the matter with gestures, the tiger witch and Biao also bowed to the dragon with excited expressions.

In their eyes, Su Yan's words were oracles, the dragon god wanted to protect the snake tribe and the tiger tribe, and the snake witch, tiger witch, Zhi, and Biao were naturally excited to bow down to the dragon.

Su Yan was also helpless about this, but he was used to it, and even just now Su Yan wanted to try if he could directly fuse the two tribes through the oracle and re-form a new dragon tribe, but Su Yan thought about it or gave up this idea, Tiger Witch and Biao have just recognized the "One God" system, if the two tribes are fused so quickly, it is likely that there will be problems, it is better to postpone this matter for a while, and wait until the two tribes get along more harmoniously, and the integration of the two tribes will be a matter of course.

After the mood of the people calmed down a little, everyone went their separate ways, and the dragon god said that a grand sacrifice would be held, and they would work hard for this sacrifice now.

The most important thing is the totem pole, the totem pole of the snake tribe is painted with a snake, the totem pole of the tiger tribe is painted with a tiger, and now the two tribes also need to draw a dragon totem pole.

In addition to the totem pole, there are also some things such as preparing food for sacrifices, cleaning up the sanitation of the snake tribe's residence, cleaning up the filth on their bodies by the people of the two tribes, and so on, and even Su Yan asked Zhi to invite tribes who are familiar with the snake tribe to send people to participate in this grand sacrifice, so as to prepare for the integration of the tribes in the future.

Everything else is easy to do, the production of the dragon totem pole is the most troublesome thing, I'm afraid it will take half a month to make the dragon totem pole, and the snake witch and the tiger witch don't want to use a simple totem pole to fool everyone.

There was time to make totem poles, and other things including inviting people from other tribes to participate in the sacrifice could be done during this time, and under the leadership of the top leaders of the two tribes, there was a busy atmosphere in the Snake Tribe's residence.