After the Ministry of Officials is the Ministry of Households, which is the focus of today's court meeting. Although the time is now approaching dusk, but there is no way, Lu Qian set a rule before ascending the throne and becoming king, and the New Year and Wangri of each month, that is, the first and fifteenth days of the new year, have a routine court meeting. The time will not be so early - look at the TV series, the early trend of the ancient dynasties and dynasties is real.

There is a way: the official residence palace, and the road is close to Longyan. Every day, I drove with the car, only listened to the whip, went to the head of the cocktail to kneel, and circled with the leopard's tail. The court guards, with the shift early, can not be quite a product of the court, first with the courtiers to miss the five cold. Empty sigh, the mountain temple has not risen on the day, and it is better to be idle than to be famous.

got up and changed clothes before dawn, which really made Lu Qian incomprehensible. If so, he set it at 10 o'clock in the morning.

There was a two-quarter hour meal at noon, and then it went on until this point, when the main event began.

Zong Ze strode out of the train and saluted: "Up to now, most of the refugees from Hebei and Beidi are gathered in Cangzhou, and the refugees from Gyeonggi Province in the Central Plains are gathered in Jeju, and a small number of them are pouring into Xuzhou and Jinan. The population of refugees everywhere has exceeded 1.5 million. "Otherwise, how could the military department recruit eighty battalions of recruits so quickly.

The settlement, food, housing, medical treatment, epidemic, death and so on of the refugees in several places, Zong Ze reported them one by one, and Lu Qian couldn't remember so many numbers, so he picked up the folds handed by Zong Ze and reflected them one by one.

“…… The total number of refugees is expected to exceed 2 million by the end of the month. The entire relief and treatment work has cost 330,000 yuan, 470,000 stone of coarse and fine grains, 60,000 horses of burlap, 2,000 pieces of cotton cloth, 5,000 quilts, nearly 1,000 stones of various medicinal materials, and more than 1,000 stones of salt and sugar, green onion and ginger, and coarse tea......

According to the standard of disaster relief for the Liangshan army, the daily shortage of food for the refugees is only a little more than a bucket in a month. The 1.5 million refugees did not arrive in one fell swoop, and it took less than two months to complete the time, so it stands to reason that more than 200,000 stone of grain and rice are more than enough. As a result, the number of coarse and fine grains was doubled, and the reason was that the young and strong people who were gathered together.

Liang Shanjun could give the refugees two meals a day, but they could not treat the countless young and strong laborers mobilized in Jeju, Cangzhou, Xuzhou, and Jinan equally, plus the housing, wells, canals, etc., which required manpower and material resources in the refugee camp. So much money has been saved.

According to Cangzhou's summary, among the refugees from the north and south, there are 32,000 people from the Khitan, Xi, Bohai and other ethnic groups. There are also a small number of Khitan refugees in Jeju and Jinan, but the total number will not exceed 40,000. ……”

A very real problem is in front of everyone, how should these refugees, especially those Khitan refugees, deal with the difficulties?

Refugees in Hebei and the Central Plains also said that when the spring flowers bloom, most of them will return to their hometowns. But what about the Khitan? Judging from the feedback information, there are no refugees there, and probably not one out of ten is willing to 'go home'.

The chaos in Nanjing Road and Zhongjing Road, not to mention that the Han people in the north have no confidence, and even the Khitans are disheartened. This means that there are at least 30,000 Khitan and Bohai refugees who will stay in the Central Plains in the coming year, which is not a big number, but it is not small in Liao.

You must know that in today's Khitan, the emperor's direct palace households [palace guards] are around 100,000 households, there are 150,000 herdsmen of various tribes, 20,000 households of the imperial tent army, plus the slaves under the Khitan nobles, the Khitan people are full of 1.5 million people. After several years of war, the population of the Khitan will inevitably decline significantly, and now the 30,000 Khitan, Bohai and other people are already a piece of meat.

Of course, if so many Khitan and Bohai people really prefer to settle in the Central Plains rather than return to the north, the internal situation of the Khitan is far from what it seems.

"Although the people of the Khitan and Bohai have horses and sheep, they also cultivate them roughly, so if they are dismantled and placed in various places, they will change customs and customs, and after a long time, they can be classified into China." Specifically, Zong Ze's method is to change the Han surname Hanfu, and ban Hufu, Hu language, and Hu surname. Second, the people of the Khitan and Bohai are not allowed to marry each other, and they are allowed to marry Chinese families, and they are not allowed to marry each other of this kind. Although he adhered to Confucian habits, he finally said: "Although the Khitan and Bohai are not of the Chinese race, but between the same life and the Liuhe, there are those who can know etiquette and righteousness, and who are willing to be subjects, should be no different from the people of China." ”

Ran Zongze's opinion found opposition from Wen Huanzhang, Xu Guanzhong, Zhao Mingcheng and others. "Yidi, beasts too. Therefore, Confucius was cheap, thinking that although there were kings in the other country, he did not know the etiquette of the monarch and the minister, and the distinction between the upper and lower levels, and the battles were chaotic. China will not be able to do so if it is not a king. It is the death of its monarch who is not as good as Zhuxia. Zhao Mingcheng's words degraded the Khitan to the bones.

Wen Huanzhang said, "There are few people in his generation today, only 30,000 or 40,000 people, how many will the latter be in the future?" The king has always been ambitious, and his ambitions are far from the Han and Tang Dynasties, and he will inevitably mix Kyushu and whip the world in the future. At that time, the Khitan Bohai Sea and even the Jurchen people will be more than one million, and once they are all collected, the ministers are afraid of brewing the old disaster of Li Tang. ”

"Looking at the Zhuhu in the past, it was taken by Li Tang, and most of them were changed to Han surnames, which are no different from Chinese, some seek the main officials, some are prominent and powerful, and some are rich businessmen. An Lushan is not opposed, who doubts it? The ancients were 'not of my race, their hearts will be different', and this heaven and earth are also reasonable.

The sign of the car in the front, the teacher of the future.

Today's first preface is a gaigna, and there is no hidden evil heart, and there is no resentment in the belly. It is advisable to order the surname to be restored, and the words should be recognized, and the disposal should be weighed. His soldiers and those who were close to him were allowed to retreat. ”

Lu Qian listened to all these words in his ears, and to tell the truth, he couldn't draw conclusions for a while. Zong Ze's words are old and serious, and it is a very safe method, but although the words of Wen Huanzhang, Xu Guanzhong and others seem to be extreme, they are not unreasonable.

You must know that the current Confucianism is singing about the defense of Yixia, whether in the court or in the opposition, the traces of people are very obvious.

The reason is the lesson of Li Tang, and the bad influence of the era of the martial artists in power during the Five Dynasties and Ten Kingdoms. In the eyes of Confucianism, it was also an era of corruption, no loyalty, filial piety and shame.

As we all know, Song Confucianism is a stage in the development of Chinese Confucianism, and with the proposal of Ouyang Xiu's "absolute unification theory", the dispute between the north and the south has lost its significance. After all, isn't the old Zhao family in the right position? Later, the discussion of orthodoxy was no longer a question of political stance and ideology, but mainly focused on the value judgment and value choice it carried, which became an expression of the Huayi concept of the scholars of the past dynasties - the mainstream was limited to culture, but when the Han people were threatened, they often emphasized the Huayi standard of racial supremacy.

Zong Ze, Wen Huanzhang and others are not based on these two points.

Or on the other hand, it is the difference in the views of these leaders of the Qi State on the prospects of the times.

That Zong Zezong Rulin is undoubtedly very optimistic, while the others have a great sense of crisis in their hearts under the current situation.

Khitan, Western Xia, Jurchen, in the eyes of Wen Huanzhang, Xu Guanzhong, Zhao Mingcheng and others, these are the great enemies and disasters of the Central Plains.

Because the Song Dynasty's North Road and Western Army were moving south, and the main capable soldiers of Hebei were heading south, making the great Hebei extremely empty. For example, Lu Qian had already accepted tens of thousands of Khitan and Bohai refugees, and colluded with the Khitan people in Nanjing Province, and the Khitan people were driven away by the Jurchens, and knew that the north of the Central Plains was empty and had no power to fight back. In Xu Guanzhong's eyes, if the Jurchens who were like a group of beasts were also asked to intervene, the people of the Central Plains would suffer.

At the same time, the entry of a large number of Western troops also made the northwest land empty, and the Xixia people had a period of time to recover their strength, which gave the party people a chance to knock into the pass?

And such an offensive is now powerless for the Great Song Dynasty to stop.

Because of Liang Shanjun's inherent policy, he wants to block it, and I'm afraid it's too late.

In this way, the Central Plains seems to be repeating the scene of Wuhu's internal migration and ethnic integration. is not as fierce as the former, and in the eyes of Wen Huanzhang and Xu Guanzhong, it is also a catastrophe.

Sima Guang, who was ten years younger than Ouyang Xiu, completely denied the rationality of China's orthodoxy at the beginning, and then denied the traditional concept of "four Yi is not orthodox": "Although Huayi is benevolent and violent, strong and weak in size, or different from time to time, they must all be the same as the ancient countries. "Although the countries created by the Huayi are large and small, strong and weak, their political status is independent and equal, so it is unreasonable to only regard the Chinese regime as orthodox. It can be seen that this Confucianism is not forced by external enemies of life and death, how expansive it can be to let go of itself.

In fact, this is tantamount to recognizing that ethnic minorities enjoy equal political status with the Han nationality. Why, there was no United Nations at this time.

It was not unreasonable for Lu Qian to annoy him.

It's just that Lu Qian obviously doesn't have a detailed understanding of the various theoretical developments of Confucianism in the Song Dynasty, and although he is very interested in the integration policy of 'using Xia to change Yi', he also really feels that this is too cheap for those foreign races, and it is too unable to highlight the superiority of the Han nation. After pondering for a moment, combining the two perspectives, he felt that he could do this.

"What Zhu Qing said makes sense. But this king also felt that it was very biased. If not, in the opinion of this king. Lu Qian paused three times.

"First, the people of the Khitan and Bohai tribes, enter our Central Plains, and first take a ten-year work contract. The signatory, this king will do his best. Those who do not sign the contract will be expelled from the refugee camp, and those who dare to resist will be arrested. Adults are sent to the mine salt works, and those who can survive after five years will be released. ”

Lu Qian said this, Zong Ze, Wen Huanzhang and the others glanced at each other, and their hearts were filled with bitterness. It is not easy for them to meet such a lord who has fallen into the eyes of money.

"Secondly, those who have worked hard for ten years and done their best will make up households for the people and give Han surnames, just like in China." Give them the treatment of Hermes-Epitek. "And those who dare not do their best, regard it as their actions, and extend their period. When it is released to the people, choose its original surname, not for the people of China. ”

When they heard this, they did not feel any objections, because they still did not think about how big the gap between Han people and other races would be in the future. They still don't know how attractive the welfare of the Han nation will be in the future under Lu Qian's rule.

Being just an initial, strict Huayi distinction is what Lu Qian wants. Although this idea is more based on the fact that there were so many foreigners and so many banana people in the previous life.

Zong Ze's tone is very stable, but it takes a long time to evolve; Wen Huanzhang and Xu Guanzhong's arguments are also worth considering, although in the end, An Lushan will not appear second, under the eyes of the sky, the charm is in vain. But in the future, if the Greater China Circle in Lu Qian's mind is really established, it is unlikely that "Yiyi will change into summer", and it will not be impossible to "look like Hua Xinyi".

"The king is wise, and the ministers are obedient."