Chapter 229: Questions to Think About 3/3
"Move to a new house! Move to a new home! "The children went back and forth in their new homes, and there were naughty children who jumped out of the room through the open wooden windows.
The new home is not an uncommon thing for adults, there have been nearly 100 families moving into the new house, and it is not strange to see more, according to the speed of construction, all families will be able to move into the new home by next year at the latest, it doesn't matter if it is late, anyway, after the other families have moved away, the old house will become spacious.
The only thing the clansmen wondered about was why the king, the witch, and the patriarchs hadn't moved to their new homes.
They didn't know that Su Yan had already planned out the living area of the high-level members of the Dragon Tribe in the city, which was in the central area of the current city where the original Dragon Tribe lived, and the clansmen had not moved out yet, so how could they build new houses in this central area.
Moreover, there will be many differences between the houses where the high-ranking people of the dragon tribe live and the houses where they live in ordinary people, and the patriarchs have so many families that they can't fit in one house, and eventually each patriarch's house will be composed of two or more houses, and the courtyard will cover a larger area.
In the blink of an eye, the hot and rainy summer is about to pass, and the number of new houses in the city has increased from one and four at the beginning, to more than one hundred and twenty now, and nearly two hundred and fifty families have moved into new houses, accounting for almost half of all families in the Dragon Tribe.
This year's house construction project will end here, and the house construction project will continue to be built next spring, and the house construction project will be held every year, but the first two years are larger, and all the clansmen need to move to a new home in two years, and then build a new house according to the model of one family, and the bedroom of the house will be built with a fire.
In the summer, the communication between the dragon tribe and the river tribe, the bear tribe, and the tree tribe was not interrupted, and the three tribes communicated more with the dragon tribe, and they were also influenced by the culture of the dragon tribe while imitating and learning all kinds of good things in the dragon tribe.
Led by the leaders of the three tribes, a small group of the three tribes speak a little everyday language in the dragon language, and they all have their own names.
The benefits of having a unique name don't need to be said, at least it's very convenient to call someone from a distance, and it's very troublesome to use "you, me, him".
The name of the leader of the Bear tribe is Qiang, the name of the leader of the Tree tribe is Yi, and the name of the leader of the River tribe is An.
Interestingly, the patriarch of the Tiger Clan of the Dragon Tribe is called Biao, and the leader of the Bear Tribe, the two of them are a "Biao" and a "Fierce", together they are "Biao", the two of them are not much different, they are very strong, burly and powerful, but after a few contacts, the two became good friends.
In fact, Su Yan named the leader of the bear tribe because he thought of these points and named him "Fierce".
In his heart, he really wanted something from the Dragon Tribe, or wanted the Dragon Tribe to teach them the same skill as the tribe - the technique of weaving fishing nets.
Pottery, metal utensils, linen and other things, although good, are far from being compared to fishing nets.
Both tribes live near the river and can get some food by fishing, and they also imitate and learn from the dragon tribe to try to weave fishing nets with straw ropes to catch fish, but the defective products woven by their two tribes are too different from the genuine products of the dragon tribe, they want the genuine fishing nets of the dragon tribe more, if they can get genuine fishing nets, their two tribes can solve the food problem.
However, they couldn't find the possibility of asking the dragon tribe for fishing net technology.
Primitive people are rectums, but it doesn't mean that they are stupid, obviously fishing net technology is very important in the dragon tribe, the dragon tribe can give other things as gifts to the three tribes, and give a lot, but never give fishing nets as gifts, which shows the importance of fishing nets in the dragon tribe.
Unless their tribe has something important to exchange for fishing net technology, it is difficult to succeed otherwise, and they are even worried that if they fail to ask for fishing net technology, it will affect the relationship between their tribe and the dragon tribe, and they will never interact with each other again, and they will have no chance of obtaining fishing net technology.
Wanting authentic fishing net technology, Xiong Wu and An Xiang's heads are big but they can't think of a good way.
Both the Bear Tribe and the River Tribe are playing with the idea of fishing net technology, only the communication between the Tree Tribe and the Dragon Tribe is relatively simple, and there is not much idea about the Dragon Tribe.
In the last few days of summer, the leaders of the three tribes once again led a team to come to the Dragon Tribe as a guest, which was probably the last time they came to the Dragon Tribe this year, and then it was the busy autumn harvest season, and the three tribes were busy getting food for the winter, but there was no time to come to the Dragon Tribe as a guest.
The three tribes came to the Dragon Tribe at different times, but this time Su Yan personally received the guests of the three tribes and said almost the same thing to their leader.
"Do you have people in your tribe who freeze to death every year?" "Do you all starve to death every year in your tribe?" "Do people in your tribe die of disease every year?" ”……
The answers of the three tribal leaders were almost the same, relatively few people died of freezing and starvation, but many people died of disease every year.
"As the king of the dragon tribe, I invite your tribe to join the dragon tribe, as long as your tribe joins the dragon tribe, from now on, no more people will freeze to death or starve to death, and sickness, poisoning, and injuries can be cured."
In the end, Su Yan issued an invitation, the dragon tribe and the three tribes of them have been communicating for more than five months, almost half a year, the three tribes know a lot about the dragon tribe, and it is time to send out an invitation, if they do not accept the invitation in the end, maybe the dragon tribe will force the bear tribe and the river tribe to join the dragon tribe by force next spring, and the situation of the three tribes such as the deer tribe is similar to the situation at the beginning.
As for the Tree Tribe, it was temporarily skipped by Su Yan, the people of the Tree Tribe are good at climbing and living on big trees, unless it is to set fire to the jungle, it is difficult to make the Tree Tribe succumb, but it is very troublesome to set fire to the forest, and it is prone to accidents.
Once the people of the Tree Tribe fiercely resist, they are in high places, and the people of the Dragon Tribe are on the ground, the Dragon Tribe will be in a disadvantageous situation.
Suddenly receiving Su Yan's invitation, the leaders of the three tribes were all stunned without exception, they saw another tribe join the Dragon Tribe, but they didn't expect that their own tribe would also receive such an invitation today.
Accept an invitation to join the Dragon Horde?
Xiong Han and Shu Yi are not qualified to make a decision, and Ha An, who is qualified to make a decision, cannot make a decision easily, this time they stayed in the Dragon Tribe for a very short time, and after ending the conversation, the three leaders hurriedly returned with the team.
Joining the Dragon Clan is a great option, but is it necessary for their clan to join the Dragon Clan? This is a question worth pondering.