Since the "Fit Busan", all tribes in the Central Plains have a common dragon totem, and the history of unified Chinese civilization has begun, so the Chinese are all "descendants of the dragon".

Although the records in the "Records of the Five Emperors" perfectly explain how the dragon that existed in the original world outside the natural world became the ancestor of the Chinese nation, the discovery of the dragon image in the prehistoric cultural site made it self-defeating.

From the cultural era thousands of years ago when there was no history to study to the Yin Shang, the Western Zhou Dynasty, and then to the Warring States and the pre-Qin, the vessels and ornaments about the image of the dragon have always emerged in an endless stream, with wings, without wings, horns and horns, and there are more animal body dragons of Liangzhu culture and serpentine dragons at Chahai ruins, and their images are also different.

Over time, the image of the dragon has evolved many times, and finally the image of the dragon in the eyes of modern people has appeared, and the image of the earliest dragon is much simpler.

In addition to the records in the "Historical Records of the Five Emperors", there is also a saying that a snake evolved into a dragon, but these are not important to Su Yan, and now the "dragon" is about to be born in Su Yan's hands, and it will be accepted by more and more people in the future.

The dragon is a god and a totem, and although in Su Yan's words, he can change in a myriad of capacities, appearing in various capacities of flowers, trees, birds, and animals, but it also needs a unique image to represent him.

In the supplement "Erya Wings" made by Luo Yuan of the Song Dynasty for Erya, there is a "release dragon": "The horns are like a deer, the head is like a camel, the eyes are like a rabbit, the neck is like a snake, the belly is like a mirage, the scales are like a fish, the claws are like an eagle, the palms are like a tiger, and the ears are like a cow." ”

Ming Dynasty "Compendium of Materia Medica: Wings" cloud: "Its shape has nine likes: the head is like a camel, the horns are like a deer, the eyes are like a rabbit, the ears are like a cow, the neck is like a snake, the abdomen is like a mirage, the scales are like a carp, the claws are like an eagle, the palm is like a tiger, there are eighty-one scales on the back, with nine or nine yang numbers, and its sound is like a copper plate." There is a beard next to the mouth, a pearl under the chin, and an inverted scale under the throat. ”

Dong Yu, a painter of the Song Dynasty, believed that the dragon "has horns like a deer, a head like a cow, eyes like a shrimp, a mouth like a donkey, a belly like a snake, scales like a fish, feet like a phoenix, a beard like a human, and ears like an elephant." This is a saying that has been widely recognized in the 21st century.

According to the current situation of the snake tribe, Su Yan determined the image of the dragon as "horns like a deer, a head like a camel, eyes like a rabbit, a mouth like a donkey, a belly like a snake, scales like a fish, claws like an eagle, palms like a tiger, and ears like a cow".

The Tiger Tribe and the Snake Tribe have made almost inseparable neighbors from each other, and the Deer Tribe, the Rabbit Tribe, the Mountain Tribe and the Snake Tribe have a very good relationship, and the Tiger Tribe has become the first fusion object of the Snake Tribe, followed by the Deer Tribe, the Rabbit Tribe, and the Mountain Tribe.

Su Yan's theory that "all the tribes in this world believe in a god is a god" was actually almost conceived before the end of last autumn, and the key was to sketch the image of the dragon to completely stump Su Yan.

Su Yan is not a painter, and he has no brushes and paper in his hands, so he can only paint on the stone slab with a burned blackened wooden stick.

Although she has no talent for painting, Su Yan is still working hard to paint.

In the outhouse of the house where Su Yan lives, there are three stone slabs, and Su Yan will sketch the image of the dragon on the three stone slabs in turn, and when the three stone slabs are painted with a dragon, Su Yan will wash off the one he least disapproves of with water, and then sketch on this stone slab, and it will continue.

Even if the image of the dragon on the three stone tablets still does not satisfy Su Yan, it doesn't look like a dragon but a four-legged snake, but Su Yan can come out with the image of a dragon at any time to fool others.

Now Su Yan is walking towards the house where the snake witch lives, and the tiger witch has been shocked by Su Yan's remarks, and Su Yan also wants to tell the snake witch the theory that "this world is a god that all tribes believe in".

Soon, Su Yan walked to the door of the house where the snake witch lived, the animal skin blocking the door had been rolled up, and from the door, it could be clearly seen that the snake witch and his disciple Derpy were staying at the end of the outhouse, sitting on two adobe bricks, holding stone tools in their hands on the stone slab in front of them, not knowing what was depicted.

Su Yan walks into the house, and it seems that the snake witch and Derpy are already fascinated and don't know about Su Yan's arrival.

"Witch, witch, witch." Su Yan shouted "Wu" three times, one louder than the other, and it was not until the third "Wu" that the Wu woke up from his state of confusion.

"It's a divine envoy, what is the divine envoy looking for me?" The snake witch turned around, and when he saw Su Yan coming, he quickly stood up and replied, and Derpy next to him also hurriedly stood up, standing up when talking to Su Yan as a witch, not to mention Derpy, a disciple of the witch.

Su Yan: "There is indeed one thing I want to tell you, you must stay calm before hearing about it. ”

Serpent: "Okay. ”

"God told me that the gods that our tribe believes in are the same god as the gods they (referring to the tiger tribe) believe in and even the gods that all tribes believe, there is only one god in this world, he has vast and varied powers, and has infinite identities, he may appear as flowers and trees, or as birds and beasts, although the image of gods in each tribe is different, but they are all the incarnations of gods."

Using words is much simpler than using gestures, Su Yan opened his mouth to tell the snake witch about this matter, and the snake witch did not be as surprised as the tiger witch after hearing Su Yan's words, but fell silent, which made Su Yan a little surprised in his heart.

The snake witch does not have the ability to communicate with the gods, and of course Su Yan does not have it, but after seeing Su Yan's magic, everyone thinks that Su Yan can communicate with the gods, and even the snake witch is no exception, which makes Su Yan have a lofty status in the snake tribe.

Now Su Yan told the snake witch such a statement, and the snake witch couldn't confirm the truth or falsehood, but the snake witch was biased in his heart that this was true, and the snake witch believed that the oracle would not deceive him.

After dozens of breaths, the snake witch broke his silence and said to Su Yan: "Divine envoy, I understand. ”

Su Yan: "It's good to understand, just now I told them about this matter to the witch of their tribe, the witch of their tribe can't understand it for the time being, wait until tomorrow if he can think clearly, I will let you see the true face of God." ”

Serpent Witch: "Got it, oracle. ”

The snake witch didn't say much, and Su Yan could feel that although the snake witch believed what he said, he was still shocked by his words in his heart.

However, the performance of the snake witch is much better than that of the tiger witch, after all, the snake tribe has the divine envoy Su Yan, there is only one god in this world, and the snake tribe also has a divine envoy, the snake tribe is the tribe favored by the gods, the snake tribe will not have any more disasters, and the snake tribe will continue to grow and develop.

When the matter was over, Su Yan left, and the snake witch sat back on the adobe bricks, falling into deep thought, and even the disciple Derpy with the snake witch fell into deep thought.