Zhihai and his body barely recovered, but Zhuge Liang did not cultivate immediately; Instead, he said goodbye to his brother and younger brother, and let Uncle Niu go to Xuzhou with the only ox cart in the family.

In other words, if possible, Zhuge Liang really wanted to live in seclusion in the mountains and cultivate.

Regardless of whether the outside world is in troubled times or peaceful and prosperous times, cultivation is the foundation of a monk!

Monk, open up the sea of knowledge, can be regarded as a start.

Furthermore, the Yin God was condensed in the sea of consciousness, and the monk had a longevity of three hundred years. Even if the longevity is exhausted, or it dies unexpectedly, as long as the monk's Yin God is still there, he can be "reincarnated" and come back.

This kind of "reincarnation" is that the yin god is directly attached to the fetus in the womb of the pregnant woman, which is more like taking away.

As far as Zhuge Liang knows, even if there are monks in this world, there is no underworld.

After death, the soul of a living thing will disappear in seven days at most. Even if the monk's Yin God can't be "reincarnated" in time, or if he finds a blessed place full of spiritual energy, his Yin God will disappear after forty-nine days.

And the blessed land of the cave is basically the foundation of all sects and sects. After the Yin God monk in the sect dies, as long as the Yin God is still there, he will either be reincarnated and recultivated, or he will enter the Cave Heaven Blessed Land and turn to the ghost immortal.

It can be said that as long as the monk is promoted to the Yin God stage, he can barely be regarded as immortal!

As a guest of the next generation, knowing that he will be able to live forever when he cultivates, who would give up the temptation of immortality for the sake of trivial matters in the outside world?

Zhuge Liang also wanted to pursue the way of immortality.

However, there are many causes and effects in the red dust, if he Zhuge Liang does not repay it, even if he cultivates in seclusion in the mountains, it will be difficult to hinder it, and his cultivation will be like a canoe against the current, unable to advance an inch; If you want to be promoted to the Yin God stage, it will be far away.

In this way, how can we still live forever?

Besides, the way of heaven is the most fair. If the monk is involved in too many causes and effects and cannot be repaid, if there are sins involved, three calamities and nine calamities, it is a hurdle that the monk cannot avoid.

Therefore, Zhuge Liang wants to cultivate to immortality, and those few stages of cause and effect in the red dust must be returned.

……

Among the many causes and effects that Zhuge Liang owes, the most important is the cause and effect that belongs to the Han Dynasty.

Nine years ago, in the summer of the sixth year of Zhongping, when the Zhuge family was still in Langya County, Zhuge Liang was seriously ill and dying, and it coincided with the Yellow Turban remnants of the troubles in Qingzhou, Yanzhou and Xuzhou counties, Zhuge Liang's serious illness could not be treated for a while.

Coincidentally, on April 11, Emperor Ling died in the Jiade Hall of Luoyang South Palace.

Originally, the death of the emperor was not a big deal for the common people, and it was just the accession of the new emperor to the throne.

However, in the world of monks, the night is a great change.

When the Son of Heaven died, his dragon qi would have been transferred to the established prince, which was the case in all dynasties in the past.

However, it was night, and the monks who watched the world at night found that the Spirit Emperor had died, and the dragon qi of the Great Han attached to it had also collapsed.

After the collapse, the dragon qi turned into thousands of wisps, some big and some small. Its largest group of dragon qi still fell in Luoyang City, but the rest were scattered in the territory of the Han Dynasty.

In this inextricable wisp of dragon energy, there is a trace of Zhuge Liang who is pitiful to the sick.

Then, Zhuge Liang was cured without medicine.

Then, the master introduced him into the door accordingly, gave him the name of "Wolong", and set the established path for him to assist the Han clan as the master

The original Zhuge Liang didn't know this, but at this time, Zhuge Liang was the fusion of the memories of the three lives, if he didn't understand this section, it would be in vain to blind him to the name of the demon.

However, no matter what, when that big man dragon qi favored him, he Zhuge Liang owed the greatest cause and effect in this life!

This cause and effect must be assisted by Liu's master.

At the very least, he had to assist the princes of the Liu family to split the soil and become kings in order to repay five or six points of this cause and effect.

Otherwise, when the Han Empire completely collapses, and he Zhuge Liang does not repay this cause and effect, what awaits him will be heaven's damnation!

The monks who are cursed by heaven will die without a place to be buried!

Yes, this cause and effect is doomed, and he Zhuge Liang has to go out of the mountain!

……

There is also an important cause and effect, and that is the kindness between relatives.

Zhuge Liang's parents are long gone.

But his parents gave birth to him and raised him, and Zhuge Liang must also pay back this cause and effect. Otherwise, when he Zhuge Liang is promoted to Yin God in the future, there will be a lot of demons in his heart. This is not unheard of in the monastic world.

Regardless of filial piety, it only starts with the cause and effect theory of the monks.

However, this cause and effect is also the best to repay.

If his parents are alive, Zhuge Liang only needs to buy a lot of family business, so that his parents can enjoy their old age in peace; Raising three or five children again, so that the heirs of the Zhuge family can be extended, this is to repay the parent's nurturing grace.

Now, since his parents died early, inheriting the heirs, this is what Zhuge Liang must do.

Even if he still has an elder brother and a younger brother, he can inherit the heirs of the Zhuge family; But his Zhuge Liang branch must also leave an heir to become a success, which belongs to the cause and effect that his Zhuge Liang must repay!

In addition, Zhuge Liang still needs to be glorified by his ancestors, and the nurturing grace of his parents can be repaid.

It is also easy to glorify the ancestors.

As long as Zhuge Liang can leave a strong mark in the history books, when future generations verify him Zhuge Liang, his parents, siblings, and heirs will also be verified one by one.

If so, the parents who should have been unknown will also have their strokes in the Spring and Autumn Period.

This is the so-called glorious ancestors.

The cause and effect between relatives, in addition to the nurturing grace of parents, is left with brothers and sisters.

Zhuge Liang has five brothers and sisters, the eldest brother Zhuge Jin, the third brother Zhuge Jun, the eldest sister Zhuge Ruoxue, and the second sister Zhuge Mengxue.

However, the two sisters have already married.

That was when my uncle was alive, and the eldest sister married the third Kui Qi of the Jingxiang clan and the younger generation of the Kuai clan; The second sister married Pang Min, the eldest of the Jingxiang poetry and etiquette family and the younger generation of the Pang family.

In addition, Zhuge Liang also has a cousin, Zhuge Xuan, who is the son of his uncle Zhuge Xuan.

Originally, there was kindness between brothers and sisters, but it was not a great cause and effect for monks. However, Zhuge Liang's parents died one after another when he was a child, and he and his younger brother Zhuge Jin were basically raised by his eldest brother and uncle.

The grace of raising is comparable to that of parents.

Yes, Zhuge Liang still owes his brother Zhuge Jin a cause and effect.

As for the cause and effect owed to his uncle, he had to return it to his cousin Zhuge Shui.

These two causes and effects are also easy to repay.

Although, the memory of the original owner's previous life is shattered, and there is no memory of this, but Zhuge Liang's soul is mainly a guest from later generations, but he remembers that it is recorded in history that Zhuge Liang may be worried that his brother will be high in Eastern Wu, so he brought one of Zhuge Jin's sons to Shu to raise, which can be regarded as repaying Zhuge Jin's kindness.

After all, Zhuge Jin was really wiped out by the three clans later, but it was the son in Shu who was still inheriting Zhuge Jin's incense.

And his cousin Zhuge Sao, it was also recorded in the wild history that when Zhuge Liang came out of Qishan Mountain, he let go of Wei General Zhuge Sao three times. If this record is correct, the original owner can be regarded as repaying the cause and effect of his uncle Zhuge Xuan.

And in this life, the cause and effect of repaying his brother and cousin, Zhuge Liang has already calculated.

……

The cause and effect between relatives is good, but the cause and effect of the original owner Zhuge Liang is not so easy to return.

In other words, the cause and effect of crossing is not good!

The main reason why the guests of later generations were able to pass through the success, and the unwilling soul of the prime minister of Shu Han could go back to more than 30 years ago, in addition to the efforts of the prime minister of Shu Han in Wuzhangyuan, was that at this time 36 years ago, the greedy wolf star Lu Bu died in Xuzhou.

Wuzhang Yuan, the prime minister of Shu Han disturbed the heavens, and the fragments of his soul were scattered, and the soul of a later visitor was able to pass through.

Lu Bu died in Xuzhou, the greedy wolf star was out of place, and the Big Dipper was shining brightly, which also caused the chaos of the heavens, and Zhuge Liang, who was about to die in this life, was able to receive the memory fragments of the previous life and the soul of the later life.

The cause and effect owed to the owner Zhuge Liang is easy to say, and it will always be paid off slowly.

It is the cause and effect that Lu Bu owes, which is the reason for Zhuge Liang's trip to Xuzhou.

Although Lu Bu is dead, his descendants are still there.

Rescuing Lu Bu's daughter from Cao Cao can be regarded as one or two of the causes and effects of slightly repaying Lu Bu.

The cause and effect owed when crossing over, except for Lu Bu, is the original owner's own.

stole the body of the original owner, and received the memories of the original owner's two lives before and after, and the cause and effect of this can be great.

The cause and effect of the original owner of the juvenile version, in addition to repaying the cause and effect between relatives, also has the cause and effect of the teacher.

In fact, the cause and effect of Zhuge Liang's teacher is not big.

If Zhuge Liang willingly obeyed the teacher's arrangement, this cause and effect would be almost negligible.

It's just that if you live another life, whether it is that unwilling soul fragment, or as a guest in the future, how can you be like a marionette now, to accept the arrangement of the master?

betrayed the master, Zhuge Liang naturally did not dare.

At least, before he didn't have the strength to defy the sky, he Zhuge Liang didn't dare to betray his master.

However, if he wants Zhuge Liang to follow the arrangement of his master and go step by step, he will definitely not do it.

He Zhuge Liang didn't dare to betray his master, and he picked the sub-assembly, right?

After the soul was fused, Zhuge Liang already understood that the master worked so hard to cultivate him, and then at a critical moment, Zhuge Liang would build momentum for him, just for the sake of the future three points of the world.

Of course, it is better to be able to assist the Ming Lord to unify the world!

In this way, the master can earn three points of luck in the world.

With this lot of luck, not only can the division produce some great powers, but it can also last for many years with fewer disasters and difficulties.

This is the appeal of the master, and the current Zhuge Liang's small arms and legs are absolutely unable to resist the master.

Therefore, as long as Zhuge Liang takes this step, the cause and effect of the master will be repaid.

As for how to cut off the connection with the teacher in the future, as long as we think of a way, we can still do it.

……

And the main cause and effect of that unwilling soul fell on Liu Bei.

In the previous life, how deep the cause and effect were entangled between Liu Bei and Zhuge Liang, Zhuge Liang in this life is unknown.

However, just from his unwilling soul, he still wants to assist Liu Bei to achieve the great cause, it can be seen: if he Zhuge Liang goes out of the mountain to assist the Ming Lord, the Ming Lord is none other than Liu Bei!

In this way, not only can you complete the task of the master, but also repay the two major causes and effects that the original owner owes and belong to the Han!

It's just that this cause and effect is still easy to handle, as long as he Zhuge Liang comes out of the mountain to assist Liu Bei, he will be able to pay it off sooner or later.

However, in the memory fragments of the prime minister of Shu Han, that little bit of unwillingness made Zhuge Liang suspicious in this life.

……

PS: The names of characters in the Qin and Han dynasties are generally surnames + first names. In addition, when the men are crowned, they will take another table word.

The name is basically one word; The table word is two words.

In the interaction between people, they generally call each other their cousins, and at most add a surname. For example, when others call Liu Bei, they are mostly Brother Xuande, Brother Xuande, Duke Xuande, or Liu Xuande.

It is rude and disrespectful to call someone by their first name.

Unless, your seniority or social status is higher than the other party.

As for women, they generally have only surnames, and no names. But there is a boudoir name, and after adulthood, the woman's boudoir name has become her cousin, but there is no official name.

For example, Zhuge Liang's sister Zhuge Ruomeng. Her surname is Zhuge , Ruomeng is her maiden name, when she is older and after she is older, the word Ruomeng is her cousin, as for the name of the single word, there is none.