"Taiji Diagram Theory" says: "Wuji and Taiji." Tai Chi moves and generates yang, and moves poles and is still; Static and yin, static and reactive. One movement and one stillness, each other is its root. Divide yin and yang, and stand on the two instruments. Yang becomes yin, and water, fire, wood, metal, and earth are born. The five qi are smooth, and the four o'clock is good...... The main road becomes a man, the Kun road becomes a woman, the two qi are sympathetic, and all things are born". Looking at the full text of the "Illustrated Narrative", we can perceive the spirit of "the unity of heaven and man".

The highest category of these is Wuji-Taiji; The basic categories are Yin and Yang, the Five Elements, Heaven, Earth, and Man. The way of heaven and humanity are all based on the common principle embodied by the five elements of yin and yang, so there is a one-to-one correspondence between the two.

Tai Chi is sex, movement and stillness, yin and yang are the heart, gold, wood, water, fire, and earth are benevolence, righteousness, propriety, wisdom and faith, and the incarnation of all things is everything. Practicing Tai Chi is to practice theory and self-cultivation. All things in the universe are incarnated by rational qi, and human nature and life are also the embodiment of rational qi. The reason why people are born is that reason and qi are combined. In the sky, it is the five elements of yin and yang, and in people, it is only the virtue of rigidity and softness.

Tai Chi is a high-level qigong routine, the mystery of qigong is that qi is empty, gong is the effect, and the synthesis of qigong is explained as the effect on emptiness. Since emptiness, then, any form, any action, is all an illusion, and I believe that this effect of emptiness can only be sought within the scope of the three realms of human awareness, response, and enlightenment. Only when people's senses feel that they are not empty, their senses are not empty, and their perceptions are not empty, and then they use the non-empty feelings of people's senses, responses, and realizations, and then let go of the three entities of mind, body, and action, and integrate the feelings of non-empty awareness, response, and realization into the entities of relaxation and stillness, the mind, body, and action. In this empty but not empty awareness, response, and realization, it unifies the entities (mind, body, and action) that are not empty but empty. In this way, we can give full play to the best performance of people's inspiration and agility, and even achieve the perfect combination of inspiration and agility. This is one of the right paths for Taijiquan practitioners, and they must not be careless.

Why is there a connection between the practice of Tai Chi and people's awareness, response and enlightenment?

This is because the ultimate purpose of practicing Tai Chi (which we will not seek for first) is to find qi, refine qi, and use the role of qi to serve people.

Qi, in the material world in which we exist now, is something that cannot be seen or touched, and the literal expression can only be explained by emptiness and nothingness. Then, if we want to enter this world of nothingness and emptiness, we human beings are not incapable of entering it, because in the material world we live in now, our original function is confused, and this is the function of awareness, response, and realization that each of us has. If we can make use of this function of awareness, response, and realization, then the so-called world of nothingness and emptiness is not a strange thing for us human beings.

If, while practicing Tai Chi, we open the door to self-awareness, response, and understanding of the world, we will also understand all the confusions that cannot be explained by today's science.

For the world we exist in today, science is becoming more and more developed, human knowledge is becoming more and more abundant, and the process, results, and explanations of all the material that human beings develop and create are clear and clear. But the more confused they are, the more they explain, the more confused they become, why is this?

This is because the world of human awareness, response, and enlightenment and the material world that we exist in now are completely two realms. The synthesis of awareness, response, and realization is explained as awareness, the explanation of all phenomena that exist in real society, which we call knowledge. If there is more knowledge, there must be less understanding. Do you know more? In turn, knowledge must have been more abundant. Because knowledge is learning from the experience of others, and understanding is the experience that comes from oneself. Knowledge is one-to-one, on the matter, knowledge is to draw inferences from one another, and to understand a little bit to break a piece. It is easy to get knowledge in knowledge, but what about finding knowledge in knowledge? However, it is very difficult, which is why there are few saints today.

Then again, if our current science and technology do not look for the human self in the three of human self-awareness, response and enlightenment, it is like detaching from the one and looking for the root of the one below the two, it is impossible to find it, and there is a fault culture in the West. I believe that science should be about finding the origin of human beings and the self-connotation of human beings. However, modern people study people and use knowledge to find the material manifestations of people, which is really a big mistake and a special mistake.

First, the specific material expression of human beings is not the connotation of real human beings, and the material manifestations of almost all animals are similar to those of human beings.

Second, knowledge is the final result of the application of knowledge in the real society of human beings, and can only obtain the abstract result of one being one and two being two. However, it is in the natural world that there is nothing, but it is only by relying on the perfect unity between the consciousness, response and realization of the human self that he can survive in this natural world, become the master of all things, and create and develop the real society in which we exist now. If we want to explain the real connotation of the title of human being, then we can only use our human consciousness, response, and awareness functions to enter the natural world where there is nothing, and only by using our human consciousness, response, and awareness functions to "break" the nothingness of this natural world, can we truly know the real connotation of our human human character. This connotation contains all the secrets of the reason why human beings, and this secret is the many incarnations of the natural world.

weathering, cavitation, fog, rain, thunder, electrification, spring, summer, autumn and winter; There is also the human self, after awakening, responding, and understanding the various incarnations of the natural world, the self has created many incarnations: sound, number, sound, rhyme, and form (words), until it reaches the human mind (thought), incarnation (body), and action (behavior). If we human beings can use our own functions of awareness, response, and enlightenment to know, master, and use the laws and manifestations of those incarnations level by level, then we believe that all the secrets of human beings will be revealed to you level by level, and the so-called mysteries of God, gods, Buddhas, ghosts, and immortals will be revealed to the world, and our Taijiquan practice will reach the highest goal of the unity of heaven and man.

The functions of awareness, response, and realization have also been fully exerted in the three aspects of our human beings. Our human minds will be more agile, our bodies will be stronger (Western medicine to treat the symptoms, Chinese medicine to treat the root cause, self-healing the root cause), and our behavior will be more satisfactory. At that time, our human society will be more prosperous and stronger. A person, that is, all mankind, has realized the origin of the self and the origin of the self, and it can also be said that he has known the origin of all mankind, because, in terms of the origin of mankind, all mankind is one person (the same origin), and all mankind is a culture (human consciousness, response, enlightenment). At present, the different cultural expressions of various human nations are all due to the different needs and feelings of various nations towards all things and nature.

Now, in the world in which we live as human beings, there are many fields that involve the functions of human awareness, response, and enlightenment, but no one has been able to explain it clearly before. It is undeniable that we live in this human society, and each of us has a manifestation of thought, body, and behavior. However, the expression of each of our thoughts, bodies, and actions is governed by his feelings, feelings, and perceptions to varying degrees. It's just that some have felt it, and some have rarely felt it. This is almost the sadness of humanity in this field. However, it is believed that through the practice of Tai Chi, human beings (who should be the sons and daughters of China), the master of the spiritual world of all things, will have the ability to open the door to the world of human self-awareness, response and understanding.

We already know that human beings can exert their instincts through the practice of Tai Chi, and the instinctive role of their own consciousness, response and realization functions can be more reflected. Through the functions of human awareness, response and understanding, we can give full play to our human feelings, and we can better integrate with nature. In the process of merging with nature, we will further understand the laws of nature's changes to various things, and the laws of various things that each has adopted different ways of existence and different behaviors due to the different feelings they receive from nature. Find the law from nature, and find the law from the changing behavior of things. In turn, enrich the actual behavior of the self.

This is a wonderful way for Tai Chi to ask for special functions from nature through the functions of human awareness, response and comprehension through practice.

The reason why we human beings have been able to move from the animal world to human society is precisely because we have the special function of consciousness, response, and enlightenment, which all animals do not have, to unify and make their own behaviors. Through the practice of Tai Chi, in the unity of awareness, response and enlightenment, according to the different ways of existence and behavior of everything in the natural world, we can find out the laws from it, and then master and apply the laws of cause and effect to produce changes, and then break the self and make Tai Chi better serve the self needs of human beings.

For example:

Newton's greatness lies in his ability to understand the inevitable connection between the landing of apples and the natural world from the phenomenon of "apples that everyone can see". Newton's behavior is the perfect embodiment of the unity of human consciousness, response, and enlightenment, and this is the manifestation of the unified function of human beings, a higher animal, which is different from other animals.

Newton's manifestation of the unity of enlightenment, response, and realization is as follows:

Seeing the apple fall to the ground, the consciousness is generated;

How did the apple fall to the ground, and it should be produced;

The apple will definitely fall to the ground, the result of enlightenment.

In the phenomenon of the apple falling to the ground, which everyone can perceive, the general behavior of people is, at most, flashing in their minds, that the apple has fallen to the ground, and the rest is not thought about. In fact, the functions of this person's awareness, response, and realization have already begun to work, and when the consciousness flashes, the response and realization will not be able to keep up. If you don't dig deeper, you won't be able to escape.

In fact, everyone has human consciousness, and they can express it ideologically anytime and anywhere.

What about response and enlightenment?

Although it is said that everyone has the function of responding and understanding, the function of responding and understanding requires people to use it flexibly and frequently. In this way, we can respond more and more, and understand more and more deeply, which is the heart method of Taijiquan learning.

So, how can we use this function of response and realization on a regular basis?

This question has to go back to the question of Tai Chi practice.

While practicing Tai Chi, we are constantly feeling ourselves, sensing ourselves, and perceiving the various inevitable causal relationships between ourselves and the natural world.

Only when we have a deep understanding of ourselves can we get out of ourselves. This stepping out of the self here refers to the natural behavior of awakening, responding and realizing, and only by stepping out of the inner world of human beings can we make awareness, response, and realization of the changing laws of various things. This is a natural manifestation of practicing Tai Chi to a certain extent.

Each of us human beings has the function of awareness, response and awareness, so why don't we learn from each other's strengths and develop the huge resources of human awareness, response and awareness? Why do we have to choose one from the other, and each one as the standard?

"Although it is said to practice martial arts, in fact, it is self-cultivation (heart)", we learn Taijiquan, if we do not understand the principle of Taiji, do not understand the philosophy of yin and yang, the theory of contradiction, the theory of relativity, and the materialist dialectic, and want to enter the hall to understand the mystery of Taiji, I am afraid that after all, it is difficult to see flowers in the fog, scratch the itch through the boots, and it is difficult to achieve something.

It can be seen that Tai Chi is born without infinity, and the mother of yin and yang is also. Tai Chi "the principle of all things in heaven and earth" is the whole or general name of "reason", the sage "said to be Taiji, refers to the root of all things in heaven and earth", the relationship between Tai Chi and yin and yang is the relationship between reason and qi, "Tai Chi is also, yin and yang qi is also, and the heart of the law is also".

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