After listening to Liu Bei's words, Zheng Yi in Qingzhou was still young, and his face was not so thick, so he was embarrassed there, and the others originally wanted to say something, but Liu Bei said "Really human." "It's blocked.

If it weren't for Liu Bei having traveled for so long, and having stayed in this era for a long time, he really couldn't understand what Zheng Yi meant. In fact, Zheng Yi, what he said can be said to be too straightforward, and the reputation of "treating famous people harshly" is not good.

Note! It is "harsh to the famous family," not "harsh to the strong,", the famous family and the strong are two completely different things.

If it was before Liu Bei crossed over, he really couldn't tell the difference between the family and the Haoqiang, they were all landlords, and they were all guys who should be knocked to the ground and stepped on again, is there a difference, is there really a difference.

The so-called famous family, in fact, is a famous family, it is okay to say that it is a family, this kind of family, not necessarily a big family, a big industry, but the fame must be great, and there must be famous people in the family.

The Haoqiang is different, there is no fame, but it must be extremely rich, and if you really want to compare, it is often much more abundant than the human, material, and financial resources of the scholars. Landlords can be said to be strong, but generally speaking, Haoqiang refers to those landlords who have their own private arms. The dependency relationship between landlords and peasants in the Han Dynasty was not the brutal exploitation described in today's history textbooks, but more of a symbiotic relationship that relied on each other. At that time, there were frequent famines, wars were numerous, and the peasants dragged their children, and it was easy to go hungry. At this time, it is necessary for the landowner to open the barn and even scatter the family wealth to help him. In the history books, the records of the relief of the neighbors are endless. When Chang Lin was in retreat to the party, he cultivated the mountains. At that time, the drought locusts, Changlin had a bumper harvest, calling for neighbors, and dividing the bucket.

There are already many homeless bandits in the local area, and after the Yellow Turban, people from all walks of life have flocked to the scene. For the landowner, whether it is a member of the family or a farmer who is attached to him, he must take on the responsibility of protection. Therefore, the landlords selected the best men from among their tribesmen and dependents, and gradually formed their own armed forces.

From the middle and late Western Han Dynasty, the Eastern Han Dynasty, to the Wei and Jin eras. In fact, it was an era of re-feudalization, and the problem was that this feudalization was different from the feudalism of the Western Zhou Dynasty. The feudalism of the Western Zhou Dynasty had clear rules stipulating the obligations between the monarch and the vassals, and the ideal of Confucius's life was "self-denial and revenge", and it was this Zhou ceremony in the Western Zhou Dynasty that he wanted to restore. From the middle and late Western Han Dynasty, the Eastern Han Dynasty, to the Wei and Jin dynasties, it was a kind of "unspoken rule" feudalism, and there was no Western Zhou Dynasty, which clearly constrained the various etiquette laws of the feudal monarchs.

The consequence of such an "unspoken rule" of feudalism is that all the big families, the wealthy and powerful, only enjoy rights and do not bear obligations, and they all want to annex more land and population, and bear less taxes and forced labor.

However, the difference between the famous clan and the strong is that the strong man is a merger regardless of it, while the famous clan often goes against instinct and resists this kind of merger that is actually very beneficial to his own family.

In peacetime, the family's energy in officialdom is huge, and it can easily suppress the powerful in various places through the power of the imperial court. Although there is a so-called "rather negative two thousand stones, do not lose everyone." ". However, from time to time, a few "famous ministers" will come and destroy the whole family.

In the war years, the gap between this kind of family and Haoqiang was narrowed to the minimum, although Haoqiang had strength and lacked political prestige, so he could not be recognized by the people of the world and could not stand on his own. However, it is entirely possible to take refuge in the Ming Lord and engage in strong alliances with figures with political prestige but relatively weak strength, and each can take what it needs.

The strongest of the strong and strong, compared to Li Dian's family, that is a powerful family that even Lu Bu has defeated, and has fought for many years, when Li Dian moved his family to Yecheng, his clan, guests, tribes, and vassals, as well as a total of more than 3,000 households, a total of more than 13,000 people. Therefore, don't wonder Li Dian, after the death of his father and uncle, he can become a Zhonglang general at the age of fifteen, which is really powerful.

Therefore, Liu Bei will say that Zheng Yi is a "real person." Because Zheng Yi said that he "treated famous people harshly," the reputation is not good, which is a hint that Liu Bei can go to "treat Haoqiang harshly." This does not affect the reputation.

"Yang Zhizhong, Gu feels that this 'adding Ding into the mu' is still a little inappropriate, abolishing conscription, then who will serve in the military, and where to find people for local construction projects." Liu Bei then pretended to be innocent.

Yang Jun said: "Make the monarch implement the system of government soldiers, and military service will naturally be served by government soldiers." As for the various kinds of local conscription, since the people have already paid taxes, this is equivalent to the conversion of conscription into money and inclusion in it. Naturally, the government could pay people to build it...... Moreover, among the local tycoons, there are many people who want to serve the lord, and the lord should also give them a chance to serve the country, so it is better to use the amount of land as a quota and let them send troops, and the number of troops sent determines the amount of land they are exempt from, everything is like the government military system. ”

"Huh!" Liu Bei said softly, "Huh," this is not a negotiated routine,

Liu Bei is essentially an ordinary person, while Yang Jun is a real hero.

The reason why Liu Bei was able to become the Qingzhou Thorn History and the general of Zhengdong was because he was able to know in advance, for example, to be a plain minister, and he was an official who was bought by the way of first goods and then payment. This is Liu Bei knew that Emperor Han Ling was about to hang up, so he dared to deceive Emperor Han Ling and bought the official, but he didn't give money.

Heroes like Yuan Shao and Cao Cao are still circling in the center, and when they want to influence the country from the top, Liu Bei has already begun to make small moves in the local area, and he still takes advantage of the traverser, it is nothing more than that he knows that after Dong Zhuo enters Beijing, the world will be in chaos.

And Dong Zhuo's entry into Beijing will bring the world to the point where it is now, in fact, it is a small probability event, Yuan Kui handed over the military power of the capital to Yuan Shao and Yuan Shu, the two nephews, Dong Zhuo can only be honest, or Dong Zhuo abides by the unspoken rules of gate politics, honestly becomes his captain, makes Yuan Kui his younger brother, and is satisfied with the promotion of his family to the "son of the clan", which is also the choice that most people will make.

As for the victories in several wars, it was also because Liu Bei took advantage of Liu Bei in history. As soon as he appeared, Guan Yu and Zhang Fei, two generals at the level of 72 generals in history, followed.

If you put the traverser Liu Bei and Liu Bei in history in an environment that the two are completely unfamiliar with at the same time, and the last achievement must be the historical Liu Bei, not to mention anything else, just a wandering half a life, achieving nothing, and finally perseverance and perseverance in the world, it can be called an inspirational model for the ages.

Liu Bei's desire to engage in "adding Ding into the mu" was actually an imitation of the Ming and Qing dynasties, and the policy of "adding Ding into the mu" was able to succeed in the Ming and Qing dynasties, in fact, it was also the result of the weakening of the civilian armed forces. That's it, in the end, it's still alive. Otherwise, I would not have been able to wait for all countries to "", and I would have been pushed back to my hometown by a group of landlords and old wealth.

The method proposed by Yang Jun is actually closer to the government soldiers that Yu Wentai made in history, which is to incorporate the local powerful force into his own government soldier system, forming a military aristocratic group similar to Guan Long, this kind of group, it is impossible to completely rely on the promotion from the soldiers, and must compromise with the real ruler of the whole world, the family Haoqiang.

Yang Jun's method was to take out the big killing weapon of "adding Ding Ding into the mu", take two steps first, and make a gesture of killing all the big families and local heroes. Then, after taking a step back, only let them give a part of the population food, and then give them a chance to "climb dragon scales and attach phoenix wings", and things will be easier to do. In the final analysis, it is nothing more than a small means of slapping and giving a date to eat.

At this time, even the scholars in Qingzhou can't say anything, as a courtier, shouldn't they support their own assassination history, if you don't support it, what do you want to do.

Seeing that everyone had no objections, Liu Bei nodded, made it look like Lao Tzu had been said, and said: "The law of governance is indeed a good law, so let's do what it says." The text is written in the counties and countries of Qingzhou, and the law of 'adding Ding into the mu' is mainly governed by the government, and not the secondary. ”

Everyone promised.