The population was reduced, the garrison battalion soldiers were stationed, and the army without feathers was drawn to Sishan Prefecture, Gao Zhixiang successfully became the garrison commander of Yunnan Guizhou, his original position was the deputy commander of the garrison of Jiangxi Prefecture, and this time he was promoted, became a deputy general, garrison commander, and was promoted to a level, he was very happy.

Because Yunnan Guizhou is mountainous, because it was originally a place where the toasts were flooded, and because of the big pot rice implemented by Zhang Qiang, it is really not suitable for Hubei Prefecture and Huguang, as the army advances, the liberated state is used as a reserve logistics, material and army transfer base for the army to capture neighboring states.

After some work, Qian Bingjian was also transferred back to the center and continued his work as a secretary of the Ministry of Rites, although he also served as the official position of the governor of Yunguizhou, but he was not mainly responsible for the work of Yunguizhou.

The work of Yunnan Guizhou was taken care of by Yang Yangyang, who became the prefect of a large prefecture in Yunnan Guizhou, and concurrently served as the acting governor, and Gao Zhixiang and his partner became the highest official in Yunnan Guizhou.

The support of Feng Wuyu's army became the work of Hubei and Yunnan prefectures, both of which were and are still responsible for the logistical support of the army.

After the population burden of Yunnan Guizhou was reduced, the total population dropped to more than 9.8 million, and the newly formed militia units and garrison battalions of 30,000 officers and men were also less than 10 million.

Then the newly arrived nearly 10,000 officials from all over the country will continue to continue this mode of production while familiarizing themselves with the work here, and with Zhang Qiang's plan, this method will continue in five years, and it will take five years to change the living habits and ideological habits of the people here, and then liberate them and return them to the same mode of life as in other states in terms of ability, commerce, and material flow.

As this model proved useful, Zhang Qiang ordered it to be implemented in northern Vietnam, at which time northern Vietnam had been fully liberated, the natives had been completely cleaned up, and the original so-called Han Chinese were gone, either to the king of Hades, or to the south, or farther to India, Thailand, or into the prisoner camps of the Huaxia army, the hard labor camp, and were sent to the interior of the Huaxia army, and sent to similar farm reforms.

Zhang Qiang achieved his goal, physically, spiritually, culturally, and geographically to transform those Southeast Asian natives, so that they could completely become Han Chinese, become part of the Chinese Empire, and not enemies, and the makers of Chinese troubles in the future, a group of white-eyed wolves, a group of vampires, rely on China economically all day long, but think about harming China all day long, taking more things from China, just like the brotherly dispute within a family in China for a hundred years, thousands of years, and ten thousand years, always calculating their own brothers, benefactors, Father, not to mention going out to earn money to report to the family, to repay the parents who once supported them, and to support their brothers and sisters like parents.

With the implementation of the farm and big pot rice model in these places, and the occupation of the enemy's land ideologically, spiritually, geographically, and on the territory, Zhang Huangyan's work has achieved certain results, making his position within the Huaxia Army more and more stable.

And with a capable courtier like Zhang Huangyan, Zhang Qiang's own work is getting less and less.

Many times he just looked at the materials, browsed the notes, and then discussed civil affairs and military affairs with Zhou Congee and Wei Wuji, and then returned to the back of the Dadu Governor's Mansion to flirt with Zhu Panpan, who had worked all day, and Kong Zhou, who was also very tired from managing the Internal Affairs Mansion.

lived the life of an emperor.

He can do this, and the little emperor of Shunzhi sitting in the Yanjing Palace obviously does not have such leisure and leisure, nor does he have the ability and talent of Zhang Qiang, a traveler in later generations, maybe Zhang Qiang understands that things are very vague and general, but he said that people like Zhang Huangyan, Zhu Dadian, Zhu Yujian, You Haibo, Zhou Congee, Wei Wuji, who can be in charge of themselves, will immediately substitute his thinking and ideas into their ideas, substitute into the ideas of this era, and come up with corresponding methods suitable for this era, to solve the problems that have been solved, In Zhang Qiang's hindsight, it is still close to the level he thought should be achieved in this era, which is very good.

But Emperor Shunzhi didn't have that ability, as the emperor of this era, everything he had needed to be reported by the ministers outside, and he chose the best or most suitable teacher from these reports, and the method or mode of doing things for the interests of the people around him to give orders and let the courtiers carry them out.

And the courtiers carry out different results from what he thinks, and he can't see the results, or what he sees and hears is the results that the courtiers want him to see and hear, so the world becomes two worlds, the world he imagines, and the outside world.

This is also the reason why Hong Chengchou and his courtiers have survived until now, Anhui Prefecture has been lost, Henan Prefecture has been lost, and only Shandong Prefecture, which is close to the sea, can still contact Yanjing.

After Wu Sangui retreated into Shaanxi and Gansu, the Huaxia army was busy solving the problem of Yunnan Guizhou and did not pursue, so Wu Sangui had no enemies in Shaanxi and Gansu Prefecture, his biggest enemy was Haoge, Dajin State, through a series of struggles, he squeezed out those courtiers and generals of Dajin State, and the Qing generals who had taken root in this place from the south were cleaned up, he regained a foothold in Shaanxi and Gansu Prefecture, and continued his life as a vassal king. On the one hand, he still has to cater to the Dajin Kingdom, he just doesn't want to fall to either side.

And the Dajin State while fighting with him, while continuing to fight with the Qing State in Hebei Prefecture, and it seems that there are many victories, although the Qing Dynasty's Hong Chengchou's policy of division and disintegration has a certain impact, but it did not finally end them, they still have Wu Sangui even if he is reluctant to send up a small amount of taxes, grain and grass, as well as soldiers, materials, because Wu Sangui pursues to maintain a delicate situation and then profit from it, this loss he still bears, Now that the battle between the two sides has not yet come to a final conclusion, how can a person like Wu Sangui make a desperate bet, he must always leave a way back, cunning guy.

In fact, the Qing Dynasty really had a look of the end of the road, and many Manchu people had realized that the Qing Dynasty had come to an end, so many people in the Qing Dynasty began to think about returning to their Liaodong with white mountains and black waters.

If the soldiers have no will to fight, they will have no will to fight, and they will be in a mess, this is the situation that Shunzhi has to face.

Compared with Zhang Qiang, who can be the shopkeeper, Shunzhi is an ant on a hot pot, crawling indiscriminately, but he doesn't know where the way out is, no one can point him out, he is still young, and he doesn't have Dorgon's vision and consciousness at all, he only feels that after becoming the emperor, this troublesome thing continues, and he has never been worried about it once.

So he thought of the poison used by India to disintegrate the Chinese nation three thousand years ago, Buddhism, peace, no quarrel with the world, birth, throwing all the troubles to others to solve, going to cultivate immortals and worship the Buddha by himself, and when all the problems were solved, he came back to those people and claimed to those people that it was his wise gods and martial arts who blessed them and made them victorious, so you don't give a little incense money, don't you honor a little land, food, women, temples or something?

This idea became stronger and stronger, and finally he passed the throne to Kangxi, who was still a little doll, the future emperor, and became a monk.

(End of chapter)