Chapter 164 Four Faces Business Song, Ten Thousand Dances Send Each Other (Ask for a Full Order)

'Dixu' is the first word that all Lone Bamboo people learn.

"Xuanniao" is the first poem learned by the lonely bamboo man.

'The Divine Destiny Xuanniao descended to give birth to business, and the house was full of earth. The ancient emperor ordered martial arts, and the four sides of the domain were in the right domain.

After Fang was killed, there were nine deaths. Shang Zhi successively, ordered not to die, in Wu Ding's grandson. Wu Ding's grandson, King Wu is invincible.

The dragon is ten times, and the big gluten is the inheritance. Banggi is thousands of miles, the people of Weimin stop, and the territory is all over the world.

The four seas come to fake, come to fake Qi Qi. Jingyuan Wei River.

Yin was ordered to be Xianyi, what is Bailu. ’

This poem is not for the exam or to cultivate sentiment, but to let everyone have a sense of awe for the ancestors and history of the Yin Shang dynasty, this poem was originally after the fall of the Shang dynasty, the monarch of the Song Dynasty sacrificed to the ancestors, which describes the ancestors of the Shang Dynasty and the founding emperor, as well as the scene of the prosperous dynasty of all states.

Wang Xu hopes that through this song, whether it is a wild man from the forest, a Baidi person from Donghu, or a slave from Su Shen, he can get the same sense of ancestral identity.

Because only when a nation has a sense of identity with its ancestors and history, then the concept of group will be formed.

At the same time the last line of the poem.

"Yin is ordained, Bailu is what" means that Yin Shang is a person of destiny favored by the gods, so he has taken advantage of the blessings of the world.

It can also subtly enhance the superiority of some peoples, so that they will not feel inferior when facing the culture of other countries in the future.

This is the power of theocracy combined with humanities, many nomads in history, have to advertise themselves as the descendants of various gods, just to get this sense of superiority, but because their gods bring them too little welfare, so when they see the richness and comfort of agricultural culture, they will be extremely inferior.

Only when the spirit and the material complement each other can a clan and clan be completely condensed into an iron bucket to form recognition and cognition.

At least now it seems that without a 'rehearsal' in advance, the Lone Bamboo Man shouted 'Lone Bamboo, Bailu' on this occasion.

The explanation has already begun to bear fruit.

The word Bailu is the highest blessing in Yin Shang culture, which originally means that all the blessings in the world will be blessed to you.

It is equivalent to the blessing of getting rich overnight, peace and joy, and no disease and no disaster.

But at the same time, there are more advanced meanings for Yin Shang, which are similar to the meanings of 'long live', 'victory' and 'eternity' said in later generations.

In the country of Lone Bamboo, this is the highest level of blessing, so it is very suitable for the expedition of the army.

The overwhelming mountain cry swept the world, and Murong Ji, who was holding the big silk high above his head, had an inexplicable feeling of numbness in his scalp and boiling blood, and looked at the soldiers and civilians who were shouting with wide eyes and red eyes, and seemed to let go of the last trace of mustard in his heart.

Such a military parade and oath meeting is also often held in Donghu.

But it was all presided over by the shaman alone, smearing the warriors with the blood of various animals, and bowing to the king of Donghu and the leaders of the major tribes.

But today, after watching the ceremony of Guzhu Kingdom's on-stage worship, he really understood what 'glory' should be.

The valiant warrior should stand and accept the respect of the king and the ministers for the warriors, and the army and the people should be united in the mountain, which is the glory of a warrior, instead of kneeling in front of those old immortals and accepting their condescending gaze.

After the general accepted the golden Yue and the tiger talisman, basically the affairs of the army were managed by the general, and even the emperor would not interfere, so Li Xin began to distribute flags to the officers after selecting the generals of the anti-war.

The officer who receives the flag then receives the blessings of the Great Witch and the Emperor of Heaven.

According to the Yin Shang ritual, it should be to drink blood and eat meat.

And it's human flesh ....

Before the Yin Shang set out on the expedition, they would select living slaves and sacrifice their ancestors as 'human animals', and there was a kind of sacrifice called 'Xuan Sacrifice', which was to put human animals and three animals into the bronze tripod engraved with Chiyou inscriptions and cook them.

That kind of scene is that as the soup in the pot rolls, a sheep floats up, a pig's head floats up, and a human head floats up.

Then every soldier who received the blessing had to take a sip of the soup in the bronze tripod, and the high-ranking generals had to eat up the meat.

Because in the Yin Shang sacrifice, it is believed that the sacrifices in the bronze tripod have been eaten by the gods, with the blessings of the gods, and the soldiers and the gods will get the power of the gods and be invincible.

At the end of the 19th century, in order to reduce the cost of breeding, Western capitalists smashed the bones of cattle into feed, so that cattle ate the same kind of protein, and then led to mutation and infection with prions, that is, mad cow disease, which directly invaded the nervous system, causing nervous confusion until death.

In the early stages of prion infection, humans become mad, and if they happen to be in time of war, they become 'heroic', because they have lost their minds and only instinctive killing, so this ritual is formed.

Regardless of whether it is reasonable or reasonable, Wang Xu will not allow this to happen, so the process of this sacrifice becomes, drinking tea.

A huge golden light, carved with Chiyou and a variety of weapons on the bronze tripod, the underground burning charcoal stove, the tripod is already boiling hot and fragrant jujube flower tea.

Wang Xu turned on the faucet on the bronze tripod, filled a jujube tea with a jujube flower tea and gave it to the officer who was sprayed with saliva by Mo Kui, and then smiled and said some words of encouragement to him, probably "Comrades have worked hard" or something like that.

Then the flower tea in the kettle will be worshiped by the officers as a holy relic, I don't know who said it, if you feel bad in wartime, a sip has the function of resurrecting the dead.

The military system of the Guzhu country is to adopt the five-base system, which is divided into five elements: gold, wood, water, fire, and earth.

There are nine people in a squad, five squads in a platoon, five platoons in a company, five companies in a battalion, five battalions in a regiment, five regiments in a division, and five divisions in an army.

This time, the strength of the three regiments was a total of sixty low- and middle-level officers, and these officers were basically the first to follow Wang Xu's savages, and their names were all taken by Wang Xu himself, only half a year, and the savages who were skinny as monkeys and held stone tools had become heroic warriors who could wear armor and dance long songs.

Wang Xu's inexplicable emotion, there is also a kind of reluctance that is difficult to hide.

Because he knew that these faces who bowed to thank him at this time did not know how many more could come back.

War is cruel and even more helpless.

When the blessing ceremony reached the end of the high-ranking officers, facing the three descendants of the Guzhu Kingdom, Mo Ding, Mo Bing, and Mo Wu, Wang Xu finally couldn't help but speak, "It's important to live, stay in the green mountains without worrying about no firewood." ”

The three of them were slightly stunned while holding the bronze jue who was still a little hot, and then drank all the flower tea in Juezhong, regardless of the burned mouth, and knocked on the ground with a bang, and shouted, "For the emperor!" ”

Wang Xu frowned slightly, as if he hadn't understood the meaning of the three of them's words, Mo Kui had already taken them away.

Mo Kui held the beautiful scepter in his hand, followed by the three captains, leading the little black tiger and the little white tiger down the golden platform, and at the same time, the sounds of various musical instruments rang out, but this time there were no cymbals and drums, but some other instruments, playing a more vivid and shocking tune.

The rhythm was the first time Wang Xu heard Mo Kui lead the remnants of the Lonely Bamboo Kingdom to dance around the bonfire, but at that time they slapped their thighs with their palms, or slapped stones and wood as accompaniment, and there were only 100 people.

But nowadays, there are not only all kinds of copper drums, sheng flutes, and even small chimes, but also the number of performers is nearly a few thousand.

Thousands of shamans dressed in strange costumes, even in winter, still barefoot and bare-skinned, there are men and women, the east faces the east and dances in green clothes, holding a basket (yue), the south facing the south wearing red clothes and dancing in red clothes, holding Qi axes, the west facing white clothes and dancing, holding Zhai Ling, and the north facing black clothes and dancing with a dry shield.

The four sorcerers dance to a majestic and mysterious rhythm, sometimes soft, sometimes intense, and the body movements are large, like scorpions in heat, and when the two sorcerers are entangled and rolling on the ground, the picture is even more fascinating.

It's a dance that can make people's blood rush visually, and it's called Wan Wu.

It is a special dance in the Yin Shang sacrifice, the founder of this dance is said to be a certain Fang country of Yin Shang, the Chinese people are known for their beautiful dance, especially good at this kind of witch dance, because this Fang country takes the scorpion as the totem, so it is given the surname of 10,000.

Fang Guowan specially performed the Ten Thousand Dances for the Shang Dynasty royal family, because the Shang King felt that the Ten Thousand Dances were of great help to stimulate men's qi and blood, not only suitable for seeing off the soldiers on the expedition, but also suitable for promoting racial reproduction.

Because the material of this dance itself is taken from the movements of various snakes and arthropods during mating, it is a very primitive fertility worship and reproduction worship.

In the words of later generations, it can be understood that this is a set of dances with great sexual innuendo.

Stimulated by this dance of thousands of sorcerers, the soldiers who were surrounded in the center of the 'Four Sides Shang Song' had become blood-pumping and ready to move, but they did not receive orders, so they could only endure it bitterly.