Chapter 317 The strategic plan is fully written

Chinese civilization is often labeled as a humane society.

This label corresponds to the contract society of the postmodern West.

The Chinese human society seems to have been the first to derive an early social state derived from the clan blood social structure, after all, the tiger poison does not eat children, and since human beings are emotional animals, it is inevitable that there will be biases.

Later, after Dong Zhongshu dressed Confucianism as a beauty and dedicated it to Emperor Wu of the Han Dynasty, the Confucian illusionary beauty further strengthened this social and human structure to achieve the purpose of assisting the ruler.

Under the radiation of this Confucian cultural circle, East Asian culture seems to have been too humane for thousands of years, so much so that it is too much, and if there is no objective angle or scale for anything, it will eventually go to extremes.

Just as the extremes of kindness are, the extremes of kindness can also be kindness.

A social structure that attaches too much importance to human affection and ignores the contract will inevitably lead to ns, that is, the supremacy of face, which has been a bad habit of the Chinese people for thousands of years.

The most common example is the wine table culture.

In all civilizations, communicative culture exists, but Huaxia seems to be the only group that only reaches cooperation intentions on communicative occasions.

Regardless of the project, after three glasses of wine, then the matter can be formally discussed, and it seems that communication is the basis for achieving the goal.

This is the biggest drawback of the human society caused by the lack of objective measurement standards.

Because in the end, this kind of humane society will become a complete NS and a hypocritical society.

On the other hand, in the contract society, it seems that everything is coldly transformed into a contract, but in fact, this kind of clean and simple relationship can sometimes show the real human warmth.

In the human society, it seems that the affection is extremely important, but in fact, all the affection is shown through events at the same time, because the emotion is too subjective and spiritualized abstract concept, and it is difficult to really judge it when there is no concrete representation of a certain thing.

In the contract society, all the specific events are directly used to test the duties of human beings, and then to show their feelings.

For example, in the matter of borrowing money and making an IOU, the human society thinks that the IOU is a face-saving thing, and both the borrower and the lender will subconsciously ignore this step.

But many contradictions are precisely because of this seemingly unimportant neglect, because to be honest, some people will take this matter ignored by both parties as a matter of course, and then they will slowly dilute the concept of borrowing money to giving money.

Especially when there are some material differences between the borrower and the borrower.

For example, a lender worth millions of dollars lends 10,000 yuan to the borrower, if the two ignore the contract at the same time and use favors as collateral, the borrower will turn the loan of 10,000 yuan into giving because the lender has money, and over time, it will become a bad debt.

But in fact, if the lender remembers this matter one day, it will redefine the concept of human relations between the two parties, because this matter is not only a matter of money.

That's why there is a widely circulated remark.

I can ask you to eat 10,000 yuan of shrimp, but you have to pay me back the 100 yuan you borrowed from me.

Because most people are forgetful and think they are informal.

In a contract society, the borrower and the borrower need many steps, the most basic of which is four steps.

1. The borrower is required to provide information related to the loan

2. According to the borrower's conditions, decide whether to lend or not, loan amount, term and interest rate, etc

3. Understand the borrower's production and business activities and financial activities

4. Borrow from the contract as agreed.

This seemingly cold and impersonal lending process can actually show the real interpersonal relationship between the borrower and the borrower.

Because when the contract is evaluated, the lender already knows whether the other party has the ability to repay, and if it can still borrow money at this time, it is a real feeling.

Moreover, the IOU is actually a concrete collateral of human affection, and its meaning to both parties is a reminder and awakening.

Because human affection is something that cannot be seen or touched, people will subconsciously choose to ignore or forget, so it is forgotten along with the love when they borrowed money.

This is the reason why most relatives and friends will go to n because of the matter of borrowing money.

Because there is nothing that can remind both parties at all times, tell the lender to be lenient, and remind the borrower to be grateful.

Moreover, in the society that people are accustomed to human affection, the process that people use to whitewash human affection becomes a play on the spot, loses the most authentic part of human affection, and finally becomes hypocritical.

Hypocrisy is a means of self-preservation and etiquette in a humane society.

This kind of means and etiquette has tended to mature in ancient times.

The hypocrisy of the overlord to Zhou Tianzi in the Spring and Autumn Period was completely torn apart by the Qin State during the Warring States Period, and in this chaotic era, the hundred schools of thought rose up and held high the banner of various new social structures.

Wang Xu has thousands of years of experience in the advantages and deterioration of this social structure in ancient and modern China and foreign countries, and naturally does not need to change step by step like the Qin State.

The core social structure of the Guzhu State since its founding was the structure that approached the most balanced contract society, supplemented by a humane society.

Therefore, any government order or military order of the Guzhu Country must have a file for approval by the relevant departments, unless some special circumstances can be cut first and then played, so that there will not be too much trouble when it comes to pursuing responsibility and distributing credit.

In the Chinese human culture, the most important embodiment is the Keju culture in the ancient court, because there is no detailed plan and the signature of the person in charge, so most of the time, when the East Window incident or the reward of merit, there will be a phenomenon of shirking responsibility and taking power for personal gain.

In order to avoid the influence of these troubles, the plan with white silk and black letters and blood and red seals is very important.

Although in this way, the cost of implementing the decree of the Lone Bamboo Country will increase and the efficiency will be reduced, but in fact, the advantages still outweigh the disadvantages, because after all, the Lone Bamboo Country is a newly established country with simple folk customs, and there are not too many problems in itself, so there is a lot of time to discuss and experiment with the best decree.

This is true even in the military.

When the Yuyu Army was established, all the school captain files, army development routes, military supplies, and strategic goals had to be made a plan and submitted to Wang Xu for approval.

This time, the Zhu family came to do this.

As for instigating Yu Chun, it was an accident, but he didn't expect that his unexpected move would lead to a catastrophe.

From Yu Chun's sudden estrangement towards himself, coupled with the appearance of Jin idiot Lu Ai and others next to Wang Xu's wooden palace, the Zhu family probably knew that a catastrophe was coming.

Although Wang Xu didn't show any abnormality, he didn't even seem to know what happened to him yesterday that he instigated Yu Chun.

But the Zhu family knew that they had lost all their opportunities in front of Wang Xu.

"An army of 1,000 people, a major general, a second lieutenant, a little thin." Wang Xu glanced at the plan submitted by the Zhu family, and said with a smile, "And you are a ranger in the army, what you care about most is face, and there are many children from the clan, although they are down, but after all, they are also gate valves, and the rank below the general of the Guzhu Kingdom has no benefits, it is just an empty title, and the title of the captain level, I will not give you a limit." ”

The Zhu family's hand holding the wooden cup shook slightly, put down the cup and said with a smile, "A group of chickens and dog thieves, the emperor looks up to them too much, giving them a bite to eat is already a great favor, how can He De still ask for a military rank?" Although the military rank of Guzhu Country does not have fiefs and salaries, but it is a symbol of status and glory, this group of boys is not worthy, if it is not for the need for a battalion commander to manage, I have to say that a military rank, I will not easily invite the title. ”

"The Feather Eagle Army is less than a thousand people." Wang Xu glanced at the number of people and asked, "But the report is 12,000 people?" Almost the number of three regiments? ”

"Here." Zhu Jia pointed to the following line, "Among them, there are 4,000 people who are logistics regiments, and a group of people I selected from the Fuyu prisoners are used as logistics soldiers and reserve soldiers. ”

"King Wuqing has no opinion?" Wang Xu asked with a smile.

"These people are all captives of the Feather Eagle Army." The Zhu family smiled, with a hint of banter in his tone.

Wang Xu glanced at the Zhu family, and tapped his fingers on the plan, "The route of the Yu Yu Army is to go south, Xuanwu Fuyu and Lelang Fuyu?" Why don't you just stay in Chang County? ”