The starry sky in late autumn is full of stars, but the Big Dipper looks a little dark.

The Big Dipper, from the spoon bucket to the spoon handle, are Tianshu Star, Tianxuan Star, Tianji Star, Tianquan Star, Yuheng Star, Kaiyang Star and Yaoguang Star. In terms of qi practitioners, Tianshu Star is also known as Greedy Wolf Star, Tianxuan Star is also known as Jumen Star, Tianji Star is also known as Lucun Star, Tianquan Star is also known as Wenqu Star, Yuheng Star is also known as Lian Zhen Star, Kaiyang Star is also known as Wuqu Star, and Yaoguang Star is also known as Breaking Army Star.

Among them, the giant gate star, the lord can speak well, and the people who correspond to the stars are mostly clever tongues.

There are Su Qin and Zhang Yi in the distance, with one mouth to say all the world, either with the seal of the six countries, or with vertical and horizontal. There are crazy people in the near future, and an iron mouth denies the world, but this summer finally died under the knife of the reckless man Huang Zu.

Lu Cun Xing, the main fortune, the people who should be on the stars, are mostly trendy people in shopping malls.

There are Guan Zhong and Lü Buwei in the distance, and there are Wei, Zhen, Mi and Lu in the near distance. These people are basically like fish in water in the shopping mall, they can start a dyeing business with a little color, they can shine with a little sunshine, and they can quickly earn a lot of wealth with a little capital.

This kind of person is not uncommon in the business world in later generations.

Wenqu Xing, the main Wenyun.

In the next few hundred years, when the imperial examination system prevailed, the legendary champions of literature were basically from Shangying Wenquxing.

Greedy Wolf Star, Wuqu Star, and Broken Army Star, these three stars are the main killing campaigns, and they are the battle chickens of the Big Dipper. The people corresponding to this astrological sign are basically battle maniacs; In troubled times, there are many people who respond to this astrological sign.

In later generations, there was a saying of killing the wolf, which was the Seven Killing Stars, the Broken Army Star and the Greedy Wolf Star.

It's just that the Seven Killing Stars are the killing stars among the six stars of the Southern Dipper.

Guarded by the Big Dipper at the spoon bucket, is the famous Zi Weixing, which is the Emperor Star.

It's just that tonight's purple microstar is scattered with starlight.

In other words, since the death of the first emperor, Ziweixing has been scattered.

This is a sign that the Emperor Star has no owner.

Next to the purple micro star, on the left and right sides of the Big Dipper, there are still two obscure stars, the left is the left auxiliary star, and the right is the right Bi star, both of which are auxiliary stars of the emperor star.

In his previous life, Zhuge Liang responded to Zuo Fuxing.

In this life, according to the memory of the original owner of the juvenile version, when he changed the Dao method of the Star Sea, the left auxiliary star should still be the upper one.

At the same time, Zhuge Liang also knew that like Xun Yu, Guo Jia, Lu Su, etc., their corresponding natal stars were either the left auxiliary star or the right bixing. It's just that they are not monks, and the natal star is of no greater use to them, that is, they are agile and quick.

Even if Guo Jia is a monk, he doesn't understand the cultivation method of the Star Sea, and the natal star is still of little use to him!

In fact, every star, theoretically, there are not a few people who should respond.

This is like Lu Bu should be on the Greedy Wolf Star, but the Greedy Wolf Star is not only Lu Bu's natal star, it is also the natal star of many people. Not to mention anything else, according to the memories of his previous life, Jiangdong Admiral Gan Ning is also the one who should be greedy for the Wolf Star.

It's just that compared to Lu Bu, Gan Ning, the greedy wolf star, is a little overshadowed.

However, the greedy wolf star is just to make them battle chickens to Lu Bu and Gan Ning.

When they didn't understand the cultivation method of the Star Sea, the blessings of the greedy wolf star were very limited for them.

This sky full of stars, in the Sea of Stars, is the greatest source of energy for cultivation.

The Sea of Stars is an ancient sect of qi refiners, and in its cultivation system, there are not only the cultivation methods of monks, but also the cultivation methods of martial artists.

It's a pity that a catastrophe in ancient times not only caused many great powers to fall, but even the sea of stars was destroyed.

……

In other words, the way of cultivation in the world is roughly divided into two kinds, one is a martial artist and the other is a monk.

In ancient times, there was no strict distinction between these two ways of cultivation, and both martial artists and monks were collectively referred to as qi practitioners.

It wasn't until later, for some unknown time, that warriors and monks were distinguished.

In the early days, warriors and monks all accumulated internal qi in the meridians.

When the internal qi is sufficient, the dantian will be opened up, which is to build the foundation.

It's just that the martial artist opened up the lower dantian, and then condensed the true qi and stored it in the dantian. The monk opened up the upper dantian, in order to open up the sea of knowledge, and then condensed the mana, which was stored in the sea of knowledge.

At this point, the cultivation path of a warrior and a monk is distinguished.

Comparatively speaking, it is easier for a warrior to open up a dantian, and it is much more difficult for a monk to open up a sea of knowledge.

During the foundation building period, the monk's mana can interfere with reality, which is to cast spells; The true qi of a warrior can only strengthen the body, and cannot interfere with reality. If a martial artist wants to use his true qi to interfere with reality, he must cultivate further and reach the Condensation Realm.

When a martial artist reaches the Condensation Gang Realm, he can release his true qi, and he will naturally be able to interfere with reality.

The first step in the cultivation of a monk is to build a foundation realm, which is to open up the sea of knowledge and exercise and condense mana.

The second step of the monk is the Yin God Realm, and this step is to turn the soul from the void to the real, and condense the Yin God in the sea of consciousness.

The third step of the monk is the Yang God Realm, and this step is to turn the Yin God from Yin to Yang, and the Yang God can exist forever without the body.

The first step for a warrior is to open up the dantian, which is also to build the foundation realm.

The second step of the martial artist is to condense the Gang Realm, condensing the true qi in the body into a gang energy, which can spread all over the body. At this level, the physical functions of the martial artists have been greatly improved, and it is difficult for ordinary swords to hurt them in the slightest.

The third step of a martial artist is to sanctify the physical body, which is for the realm of martial saints. However, this realm has been a legend for thousands of years.

In ancient times, it was not uncommon for Yang God Realm monks and Martial Saint Realm martial artists to occur. But since a certain catastrophe in ancient times, the monks and warriors of this realm have become rumors for thousands of years.

Now, it is said that there are still some old monsters in the monk world, and they are barely or maybe about to cultivate to the Yang God Realm. But among the many martial artists in the world, the martial artists of the Ning Gang Realm have produced a large number of them, and the martial artists of the Martial Saint Realm can only belong to rumors.

The monk opened up the sea of knowledge and condensed the mana, so that he could cast all kinds of spells.

As long as the cultivation realm is reached, as long as the mana is enough, calling for wind and rain, and even the vicissitudes of life, it is just idle.

When the monk condenses the Yin God in the sea of consciousness, the monk can be regarded as stepping into the realm of immortality. Yin God Realm monks generally have a lifespan of three hundred years; Even if he falls, he can be "reincarnated", or reincarnate in the sect's cave heaven blessed land to cultivate ghosts and immortals.

The reincarnation of a Yin God Realm monk is more like taking away.

It's just that what they take away is the fetus in the womb of a pregnant woman.

Yang God Realm monks are said to have a lifespan of eight hundred years, or a thousand years, after all, this has long been a legend.

For immortals, it is even more demanding. is also the second realm, but the martial artists of the Ning Gang Realm are still just the lifespan of ordinary people; Martial artists want to live forever, but they have to be sanctified in the flesh.

It's just that the Martial Saint Realm has been a legend for thousands of years.

Therefore, in this era, if a martial artist wants to live forever, it can only be wishful thinking!

……

Wollongong, on a big bluestone in the forest, Zhuge Liang sat cross-legged.

In the dark, sensing the left auxiliary star. In a few moments, the starlight of the left auxiliary star came through the void and was imposed on him. An undetectable trace of starlight cannot be detected by outsiders, only Zhuge Liang himself can feel it.

Zhuge Liang felt a sense of coolness and felt extremely comfortable.

This is because the starlight washed his body when it penetrated his body.

The cultivation method of the Nakshatra Sea is to sense the natal star in the underworld, and when the natal star is sensed, it is also marked with a soul mark on the natal star. At this point, the monk also opened up the sea of knowledge, and the foundation was successfully built.

Then, when cultivating on weekdays, it is to absorb the starlight of the natal star, integrate into the sea of knowledge, and condense mana.

By the way, also use this starlight to dispel the fog in the sea of knowledge.

The sea of consciousness, as the name suggests, is the sea of consciousness, which is the abode of the soul.

Theoretically, anyone can know the sea.

However, the sea of knowledge of ordinary people is a fog, in which they do not know the direction and do not know the way out.

Once upon a time, there was such a rumor in the monk world. A certain Yin God Realm power, using the Yin God to invade the sea of consciousness of ordinary people, was actually lost in the fog. A few months later, the mighty body decayed and sank to the bottom, and even the Yin God was nowhere to be found.

The sea of knowledge is infinitely small and infinitely large, and it is full of mist.

It is in this fog that the monks open up the sea of knowledge, just as Pangu opened up the world in the chaos, opening up a "bright region" for the monks to store mana and accommodate and strengthen their souls.

After that, the monk's soul grows and his cultivation continues to improve, so that he can dispel more fog and expand the sea of knowledge.

After opening up the sea of knowledge, the monk is able to look inward.

However, the monks in the foundation building period did not condense the Yin God, and their souls were formless and substantial. The monk can feel his soul in the sea of consciousness, but he cannot see or touch it.

At this moment, Zhuge Liang was looking inwardly at Zhihai.

In the sea of knowledge, the slightest starlight gathers from the underworld, and while dispelling a trace of mist, the starlight also condenses into "water droplets", and then, these "water droplets" converge into a small lake at the bottom of the sea of knowledge.

This small lake is where mana is stored.

When the monk casts a spell, the consumption is the "water droplets" in this small lake.

At this moment, Zhuge Liang knew that this small lake in the sea only had a shallow layer of water traces, and the small lake was almost dry.

Since the original owner opened up the sea of knowledge, Zhuge Liang, who came in succession, has not cultivated much, and naturally there is not much mana.

The mana stored in the small lake also has an upper limit; This upper limit is the monk's cultivation realm.

The monks practice on weekdays, one is to refine and refine qi, condense mana, and fill the small lake in this sea of knowledge. In addition, it is to continuously expand the storage limit of the small lake so that it can hold more mana; This step is to improve the cultivation.

Of course, it is also necessary for monks to exercise their souls on weekdays.

When the monk stepped into the Yin God Realm, he used his huge mana to fuse with his soul to create a tangible and qualitative Yin God in the sea of consciousness. If the soul is not strong enough, how can it withstand the squeeze of so much mana at that time?