Chapter 356: Light and Darkness Ouroboros
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"Creation!"
"What a creation!"
Situ Xing's eyes narrowed slightly, as if he saw a big snake that was tens of thousands of miles long, his eyes were closed, as if he had fallen into a deep sleep. His breath turned into a storm www.biquge.info both stars and meteorites were blown away, even if an occasional fish slipped through the net and hit him. was instantly shattered by his ice-like scales.
"Dao!"
"This is the Great Dao Incarnation!"
Looking at the zigzag shape of the heavenly snake, which resembles the body of the word Dao, Situ Xing seems to have seen the avenue in his heart.
The Celestial Serpent is the son of the epoch of the Ancient Era. It is the embodiment of the Great Dao, the closest to the existence of the Dao.
Although the gods are powerful and can easily change the heavens and the earth and shatter the mountains, to the Celestial Snake, it is just food, and there are not many gods who are devoured by him.
Until now, many gods do not even dare to mention his name.
Because of such a powerful being, once someone mentions their name, they will feel something in their hearts.
Therefore, the name of the celestial snake is a taboo among the ancient gods.
Situ Xing looked at the body of the Heavenly Snake that looked like a great avenue, and the passages of scripture flowed like a stream in his heart.
Lao Jun said: The avenue is invisible, giving birth to the world, the avenue is ruthless, running the sun and the moon, the avenue is nameless, and all things are nourished for a long time. The husband and the Taoist: there is clear and turbid, there is movement and stillness, the sky is clear and turbid, the sky is moving and the earth is quiet, the man is clear and the woman is turbid, the man is moving and the woman is quiet, and the capital is reduced to the end, and all things are born. The pure, the source of turbidity, the moving, the foundation of stillness, people can always be quiet, heaven and earth are all returned.
"That's what I want!"
Situ Xing felt the strength of the Heavenly Snake and the Dao rhyme on his body. I couldn't help but feel joy in my heart, and the brush in my hand was also gently lifted.
The progress box, which was invisible to the naked eye, moved forward again.
Hundred percent!
Situ Xing's eyes were gloomy, and there were countless realizations in his heart.
The brush in his hand seems to have been given life by him, and it is no longer an ordinary brush.
His words are also living spirits.
But just as the brush was about to fall, he could feel the cheers from the brush and the words, which was a kind of life force.
One!
Just when Si Tuxing's brush was about to fall, his hand couldn't help but pause.
The pen that was about to cut through the paper also stopped.
No!
Not yet one hundred percent.
And there was still a feeling of palpitations in Situ Xing's heart.
It seems that as long as his brush falls, something bad will happen.
His eyes closed slightly, and the long river of fate kept rolling in his heart.
A heavy fog dissipated in his heart, and that trace of uneasiness slowly surfaced.
Sky Snake!
This trace of uneasiness turned out to be from the celestial snake.
Guilty of it!
The inheritance of the Heavenly Snake is too important, and it will definitely be coveted and even plundered by this party's power.
But if you don't imitate the essence of the celestial snake. How can you write a font that is infinitely close to the avenue?
Situ Xing was like an agate, and after six thunderstorms, the Confucian semi-saint thought was running at high speed again.
On the basis of the original scriptures, he deduced and reorganized, and added his own opinions, forming a plausible, but rich in connotation.
"The Great Dao is above the Taiji but not high, below the six poles but not deep, congenital but not long, long in antiquity but not old." Extreme, the end, the pole. The pole of things changes, and the change changes, so the source of change is Tai Chi.
Situ Xing's eyes became brighter and brighter, and the Tao in his heart rotated in the shape of the heavenly snake, not to mention that the world had never seen the heavenly snake, but he had only seen a few images from the classics of the sect, even if he had seen the heavenly snake in ancient times, I am afraid he could not see his truth, and the full pen blade slid across the snow-white paper, leaving behind words that looked like dragons and snakes and like avenues.
Every word is very rounded.
It looks like a circle, and it looks like a long snake that bites its own tail with its head, and its head and tail intersect, half light and half dark.
Ouroboros!
This is a new concept formed by Situ Xing with reference to the image of the celestial snake, combined with his own cognition of Tai Chi and the legend of the Ouroboros in the Western mythology of the earth.
It is the existence of a Tao.
Although he doesn't have the purity of the Dao like the Heavenly Snake, he is better than concealment, even if the Heavenly Immortals are powerful, the ancient saints, or the ancient gods and demons who don't know where to hide, they will definitely not think of the Heavenly Snake.
Even a little, because these are completely two species, two extremes.
Plato described the Ouroboros as an progenitor of the universe in a state of self-devouring, immortal and with perfect biological structure.
"The creature doesn't have eyes, because there's nothing to look at in its periphery, it doesn't have ears, because there's nothing to hear about, there's no breath in the periphery, so it doesn't have to breathe, it doesn't have any organs, because there's nothing around it that can be sucked in or excreted by it, so it doesn't need to be digested. When it is born, its excrement is arranged to be its food, and its actions and the effects of its actions are derived from it and are affected by it. The Creator conceived of this self-sufficient creature that was more complete than any other creature lacking everything. In addition, it does not require any defensive measures against any object, and the Creator does not consider it necessary to give any sacrifice to its hands. It also has no feet or feet, and its whole is a means of movement. Although it has a supreme mind and intelligence, it has a rather vague concept of movement, because it only exists in the same position, so its trajectory is like a ball, but due to its own limitations, it can only rotate in a circle. ”
The Ouroboros is half light and half dark, like a pattern of yin and yang, symbolizing the polar notion of all things, and more importantly, the two opposing forces, although incompatible, are not at the same time in an antagonistic position. In the cosmology of the circular structure interpreted by alchemy, the Ouroboros symbolizes the supreme work, which is both integrated and encompasses opposites, a clear and ambiguous concept of "perfection". Ouroboros are also often associated with Gnosticism and Hammy's theosophy.
Road!
Road!
Road!
The grand voice in the air sounded again.
The sacred voice of the conch sounded in the heavens and the earth.
"Heaven and Earth Xuanyin!"
"It turned out to be the Xuanyin of Heaven and Earth!"
All the Confucian scholars raised their heads in surprise, listening to the sound in the air like a conch, and their eyes showed surprise.
It was hard for them to imagine that they had touched the Tao.
"Could it be that a saint has come?"
"Heaven and earth are the praise of heaven and earth to saints. ”
"Which saint has come?"