Chapter 266: Return to the furnace, reincarnation (ask for full booking)

Chapter 266 Return to the furnace, rotation (seek full order)

It is difficult to produce a noble son from a poor family, which is a popular saying that the class is solidified.

This theory, also known as the 'knowledge gap hypothesis', argues that "because people of higher socioeconomic status generally have faster access to information than those of lower socioeconomic status, the more information is transmitted by the mass media, the more the knowledge gap between the two tends to widen." ”

And as knowledge diffusion increases, the gap between the two will become more and more pronounced and eventually insurmountable.

In the case of capital, it is the primitive accumulation of the higher-level, which will plunder the capital space of the lower-level and eventually lead to the phenomenon of monopoly control.

And this phenomenon is a problem that has arisen since the emergence of human civilization, the monopoly of knowledge and wealth, the formation of classes, after the later Confucianism dominated the Chinese civilization, although advocating that 'since ancient times heroes have suffered many hardships, never a great man'.

But in fact, the class gap in China has always existed and has never disappeared.

Before the Eastern Han Dynasty, anyone who could leave a name in the history books and even in the wild history basically pushed up a few generations, and was the heir of the big clan.

After the Eastern Han Dynasty, those who left their names in history also worked hard to recognize their ancestors and return to their ancestors in history.

Genealogical culture is also one of the important components of Chinese culture.

Since the eight surnames of ancient times, these families have controlled the development of Chinese civilization, even if there are clans in the later period to dilute the control of the family, but in the final analysis, it is still the competition game of these major families.

In this process of development, Chinese civilization also acquiesced in such class solidification and monopoly, because it seems natural to use a small number of people to control and control the majority of people.

The big people can sacrifice most ordinary people in order to fulfill their ideas, which is called the great cause of Shengde.

And most ordinary people, not to mention things like long-cherished wishes, find it difficult to achieve even the most basic survival needs.

However, due to the large base of ordinary people, under a high probability, there is a 'genius' among ordinary people, and this genius represents the concept of most ordinary people, hoping to pursue the same rights as the big guys.

However, in the process of pursuing equal rights, this genius discovered a gap that can never be crossed, called 'kingship'.

No matter how this genius rebels against the sky, at most he can only become the authority of the royal power, and the people who control the royal power will always be the 'big men' who have been inherited from ancient times and accumulated primitive capital.

So the genius can only compromise and be recruited by the big guys, which is the earliest 'virtuous talent'.

The word Xian, when it was created, was composed of 臀 and bei, the original meaning of 臀 is the courtier who is controlled, and the bei represents money, and the combination of these two words means the person who manages money.

And what is money?

Money is a tool used to control most ordinary people for the big guys.

Money and resources don't do anything for the big guys, what they really need is called privilege, because with privilege comes everything.

In the same way, virtuous people are the tools that control ordinary people in the hands of adults.

But no one wants to be a tool, especially those geniuses.

Regardless of the period of the Three Emperors and Five Emperors, because those are the descendants of the major tribes, they are themselves the descendants of the eight major surname families.

The Five Emperors Chan Rang is nothing more than a means for the eight surnames to take turns to rule the world.

The real 'virtuous talent' that can be traced back should start from the Shang Dynasty, this person is Yi Yin, who was born as a slave, and Yi Yin can also be called the first 'noble son of a poor family' in history, if Shang Tang is a dragon slaying warrior, then Yi Yin is the dragon slaying knife.

However, after Yi Yin helped Shang Tang slaughter the big dragon Xia, he found that Shang Tang had also become another evil dragon, so Yi Yin wanted to replace it and realize his original concept of pursuing rights and interests for ordinary people, but in the end Yi Yin failed.

Yi Yin's compromise is the emergence of 'virtuous talents', and it also determines the conceptual path of all 'wise men', Yi Yin has become the ceiling of these 'noble sons of poor families', and countless wise men who have targeted them cannot take that step in the end.

They get knowledge by serving the big people, and then pass on this knowledge from generation to generation, in the process of knowledge inheritance, there will be many unexpected changes and effects, although more noble sons are created, but they are also prone to accidents.

And the difference between geniuses and ordinary people, in addition to talent, is more important is the mind, people often say that there is only a thin line between geniuses and madmen, and in the long succession of the faction of the noble sons of the poor family, it is inevitable that one or two real madmen will appear.

The ideas of these madmen are far beyond the comprehension of ordinary geniuses.

Gan Luo himself is a madman, and his life experience since he was a child has made him have a strong hostility towards everything in the world, so he vaguely sensed something after coming into contact with the nine-hundred-year plan of the descendants of Yin Shang.

Especially Gan Luo knew that what Lu Buwei taught must not be their Gan clan's duty, and Gan Luo didn't want to be a tool to be fooled, so he wanted the truth.

But the nine-hundred-year inheritance is not a single lineage, and the truth of this plan has long been completely revealed.

But Ganluo deduced the purpose of this plan from the actions of Guiguzi in the world through the ages.

Ganro ended up putting on a result that made him a little creepy.

It was precisely because of this result that he chose to kill LΓΌ Buwei and disrupt the plan of the entire Yin Shang descendants, and chose to make Yingzheng a blind spot in this nine-hundred-year chess game.

In the end, this blind spot was promoted, disrupting the entire chess game, making the chess game confusing again, and forcing Wei Yu to temporarily succumb to him.

In this regard, Ganluo is very proud and at a loss.

Because he didn't know if it was right for him to help Ying Zheng become a blind spot in the chess game.

Ganluo's plan to deduce the descendants of Yin Shang, or the Ten Ministers of Tiangan, is indeed not to really revive Yin Shang, but just to use the name of reviving Yin Shang to bring the whole world back to the furnace.

It should also be the name of this program.

It took 900 years to smash the Chinese royal power that had been upheld for thousands of years at the cost of the living beings in the world.

Kingship is privilege, and privilege is the right of a few to distinguish it from the majority.

How to smash privileges, there is only one choice, and that is to make everyone, all of them, become a minority, and then, start from scratch.

This is the return to the furnace.

After the world is emptied, privileges will disappear, classes will return, and the world will be reorganized.

At this time, the virtuous people will become the two emperors of Yan and Huang in ancient times.

But Gan Luo knew that the ten ministers of Tiangan at that time would still become the eight surnames of the ancients.

And then the world will still follow the trajectory of thousands of years ago, repeating this history again.

Ganro called it reincarnation.

Since thousands of years later, the world has not changed in the slightest, neither for the better nor for the worse, why should the thousands of innocent people in the world become their victims?

This is not the prosperous era of Yin Shang recognized by Ganluo.

But he couldn't imagine what a better prosperous era would look like.

So he was confused, he could see thousands of years ago, he could see thousands of years later, but he couldn't see through the decades in front of him.

But he knew that he didn't want to see these millions, or even nearly 10 millions, of the Li people finally welcoming peace, seeing the flame of hope, and being thrown into the furnace by Wei Yu and others to burn silent.

He didn't want to.

So he's going to wait and see.

Gan Luo touched the strange bird called Shang Yang in his hand, and looked at the sunset outside Shang Mountain, the magnificence of the blazing sky, so that he seemed to see the hideous faces of countless people struggling when they burned in it, until the sun set, and the whole world fell into chaos and darkness in an instant.

"Empty its heart, solid its belly, weak its will, strong its bones. Ah Zheng, don't let me down. Ganro withdrew his gaze, sighed softly and shook his head as he got up and approached the thatched hut, which was almost surrounded by walls, and was just as dim as the thatched hut that could only shelter from the wind and rain, but on the wall there was a sword that shimmered with a faint light.

The name of the sword, Taia.

In the Gan family has been passed down for thousands of years, according to legend, the ancestor of the Gan family Gan Pan for the Wuding Town of the national fortune cast of the sword, but because the sword was accidentally broken when it was completed, and it was rumored to be ominous, Gan Pan approved this sword for the sword of the emperor, if the sword is completed, the world is flat, and the sword holder is the emperor of the ages.

After that, the descendants of the Gan clan continued to reforge this sword for hundreds of years, looking for the owner of the sword, until hundreds of years ago, with the help of Gan's Ou Yezi, finally cast this sword, but never waited for its owner.

If he can, Gan Luo hopes that in his own generation, he can fulfill the mission of the Gan generation.

...........

"It seems that Murong Qian is really desperate, and he actually went to ask Li Zuoche for help." Wang Li jumped into the carriage, threw the military newspaper in his hand to Wang Xu, sat down and shook the rocker with his hand to turn the fan to blow the wind on himself, and reported to Wang Xu with a mocking face.

The hand-cranked fan is a simple gadget for Wang Xu, basically learned in junior high school handicraft classes, and because the principle of this thing is too simple, it is estimated that it will be invented by a person named Ding Xuan in a few decades, and it should be regarded as the world's earliest hand-cranked electric fan.

However, Ding Zhuan's invention is called the seven-wheel fan, even the seven wheels, most of them are all diameters, continuous, one person transports it, and the room is full of cold.

Although the hand-cranked fan that Wang Xu made was not big, it was still enough to blow in this hot summer.

"It's only the third day, right?" Wang Xu put down the heavy plank in his hand.

"But he's not bad, 160,000 Donghu strong men, hungry for three days and haven't rebelled." Wang Li smiled, lifted the curtain and looked at the dense forest outside the carriage, "When can we get to Xiangping City?" ”

"You're not in charge of the scouts?" Wang Xu picked up the military newspaper, swept his eyes and asked with a chuckle.

"I am now the envoy of Great Qin, and it is not good to interfere in the military politics of Guzhu." Wang Li grinned.

"Then you haven't missed this rear secret report." Wang Xu sneered.

"The secret report in the rear is a family letter, it's different." Wang Li smiled openly.