In order to raise timber for the boat, the Yan Dynasty demolished it once, and then rebuilt it with concrete as a pillar wall. Although this material from later generations can be used to build high-rise buildings of tens or even hundreds of meters, it is still limited by regulations and can only be rebuilt as before. It can't be a point taller, and it can't be a foot wider.

There is no wooden attic like the rural embryonic houses of later generations, and when Xiong Jing looks up, he can see at a glance the dark roof under the main sleeping four heavy houses, and you can also see the staggered bucket arches like a bird's nest on the concrete pillars, the thick and strong wooden beams, and the dense and neat rafters that support the roof tiles.

No matter how complex the building is, it seems simple in the eyes of the craftsman; No matter how towering the grand chapter is, it will also be transformed into a suitable shape under the axe and chisel, and become a part of the whole main bed. In the words of Gong Yijian, this is called regulation; In the words of Taifu Kong Qian, this is called etiquette.

In order to build a main bed, some timber is used as columns, some timber is used as arches, and some timber becomes beams, purlins, and rafters; And in order to build a country, some people are kings, some people become secretaries, and some people are slaves. Harmony and difference, and observance of each other.

Coming to this era and becoming the king of Chu, Xiong Jing understood more and more this truth, that is: everyone has a fixed position, and everyone must fulfill their duties.

Can you be a corporal? Of course not! The result of the Magi and the Guest was often the destruction of the entire country and the disintegration of the feudal organizations that had been established with the state. The last corporal of Qi Lixian was the Tian family to replace Jiang, and the result of Qin's appointment of Keqing was to quickly transform from a feudal state to a bureaucratic state, and finally to destruction under the action of internal and external forces.

The development and strength of the country must be the development and growth of the existing organization, and it must originate from the endogenous force, not the disintegration of the Dafa under the auspices of the wise man and the guest secretary, and rely on the short-term heat generated by the organization.

Can anyone be a** looking? Of course not! Human nature is the corrosion of tissues, just as the wood on which a proper bed is built becomes moldy on a rainy day. The reality of human nature is that the top rafters pity the lowest pillars, and the liberation of the pillars is the beginning of the collapse of the whole building. From the time the main bed was built, the fate of the capital pillar had been decided, and it had to support the weight of the entire house, so that it could provide shelter from all the wood, including itself.

It may seem unfair, but there is nothing unfair about it. Force and faithfulness determine who is the king, who is the secretary, who is the commoner, and who is the slave of a nation. What the spear can't win, if you want to get it by mouth, it's an insult to all the warriors and the dead. This is tantamount to saying that the blood of the former is shed in vain, and the life of the latter is lost.

It's certainly not cruel. The things won by the spear must be defended by the spear, and it is the people who use the spear, so the king and the secretary must always restrain their desires and maintain the true character of the warrior.

'Both...... ...... again', this bourgeoisian, the best of both worlds, a perpetual motion machine that can only be created in dreams, and they who come from the common class cannot imagine or understand the spirit and world of the aristocracy. If they don't shadow the blessings of others, or hitchhike on the strong people, reality will soon teach them, or their children and grandchildren, how to behave.

……

Before the left and right histories returned to the main sleeping hall, Xiong Jing, who was looking up at the sky, looked at the roof of the main sleeping and thought of these. This was the truth he gradually understood, and in order to suppress the urge to go out and enter Qin, he thought about these truths again to calm himself down and restrain himself. He seems to be saying to himself: this is the price for the king, and he cannot abandon the whole country for the sake of a woman.

It's just that, when he thinks he has been convinced, he ignores the environment in which he first lived – a world that had experienced the Renaissance and was imbued with ...... of 'humanity', 'democracy', 'freedom', 'equality', and so on. The world has become so absurd that people try to invite suspects to their homes so that they can rape and kill their wives and daughters; Or has degenerated to the point that everyone is convinced in their bones: despicability is victory, and Tu Wan is the hero.

The people who grew up in this world themselves contain a certain degree of indulgence and pity, as well as more or less calculation and selfishness, and cannot blend in with the pre-Qin and Chu kingdoms that still maintain their aristocratic character.

This is actually the content that Taifu Song Yu, Kong Qian, and many old ministers should try their best to correct and carefully teach. The king must abide by the etiquette of the king, and not act recklessly like the common people and savages. The king kept the courtesy of the king, and the courtiers kept the courtesy of the courtiers, and the whole nation was secured.

When Youshi returned to bed, his stomach was full of such admonitions, but when he ascended the stairs and entered the hall, he miraculously found that the king was singing. A song sung in a syllable that has never been heard before, the melody is very pleasant, but when you listen to it, it is not a great pleasure, but a beautiful sound.

When he was about to admonish and persuade him, Xiong Jing stopped singing. He reproached, "Why so long? I don't want to go to the place where the boat is built. ”

"Yui." Right Shi Yili. He and Zuo Shi, who returned to Mingtang first, followed Xiong Jing and went out of the palace to the shipyard at the foot of the Purple Mountain.

"The Queen Mother, the king is also a boating field." Wang Yin was informed. He was in charge of the entire palace, and he knew exactly what was going on at bed.

"Went to the boating yard?" Concubine Zhao was very worried about her son. When she heard that her son had summoned me to the head of the Zhibi Division, she suddenly drew her sword in anger. Because there were no temple maids present at that time, no one could guess what I said. What is certain is that the king had previously inquired about the condition of the Empress Dowager Huayangzu.

Concubine Zhao naturally knows what her son is thinking. He agreed to marry Qi Yue out of desperation, he was indifferent to marrying Ying Nan, he only had the concubine of King Qin in his heart, and Concubine Zhao was wary of this.

If a king dotes on a woman too much, it is not good for the nation; If the king has mercy, it will be doomed. This is vividly reflected in his grandfather King Zhao Wuling - if his grandfather was not so doting on Wu Wa, he would not have agreed to her request before his death: abolish the eldest son Gongzi Zhang, and establish his son Gongzi He; If the grandfather had not shown mercy, he would not have taken pity on Gongzi Zhang, who should have been enthroned as king, and begged for a fief for him from Gongzi, who had already ascended the throne, so that the two brothers could divide the country and rule.

Dodging and mercy caused his grandfather to starve to death in the Dune Palace, and also plunged the Zhao monarchy into turmoil. Now that the Qin State wants to destroy the Guandong and one day, the Chu State cannot make the mistake of the Zhao State no matter what.

"The Queen Mother, the king is angry and stops, self-denial and revenge, this great goodness is also." On the mat sat Kong Qian, who was critically ill several times and rescued several times with Haoma juice. He was old and confused, and he didn't know much about Xiong Jing, so he said so.

"It's not good." Although Song Yu is also old, he watched Xiong Jing 'grow up' and knew the temperament of this king. "The king is forbearing, but if he endures to the extreme, he will ask for it, and he will ......"

Song Yu's words didn't reach his meaning, but fortunately, Concubine Zhao understood what he meant. Concubine Zhao also felt that it was not a good thing for her son to stop in anger. This time he stopped his anger, and the next time he was angry, his anger will be doubled. No matter how restrained, no more anger will be doubled. Once you can't restrain yourself, then you have to go completely crazy.

"Dare to ask Taifu, how should this be?" Concubine Zhao got up and bowed to Song Yu and Kong Qian, and the two of them accepted it.

"It's hard to control one thing." Song Yu sighed. He was also young and knew how to love men and women. "And I, the king of Chu, have always loved a lot, and the king loves it very much, and it is not against the norm."

After Song Yu finished answering, Concubine Zhao looked at Kong Qian again. Kong Qian coughed a few times in a pretended posture, and then said: "Life is quiet, and the nature of heaven is also; Moved by things, sexual desire. Things are known, and then likes and dislikes are formed. Likes and dislikes are inward, knowledge is tempted outward, and they cannot bow back, and the principles of heaven are destroyed. The touching of things is endless, and the likes and dislikes of people are unrestrained, which is the end of things and the transformation of things. Those who are humanized are also those who destroy the principles of heaven and the desires of the poor. So there is disobedience and deceit, and there are sexual and disorderly things......"

Concubine Zhao had also read books, and Kong Qian understood what he meant as soon as he opened his mouth. This is the "Book of Music", which tells how to persuade people's behavior through ritual music. "The master thinks that the king should be happy?"

"Yes, yes." Kong Qian's white beard trembled under his chin, "The musician is also the heart of the heart; The sound is also the image of music. Literary rhythm, sound ornament also. The gentleman moves his roots, enjoys his image, and then governs his ornaments. If you want to make the king deny himself, he should also bow and be happy. I see that there is little etiquette and joy in the right bed, and it should be restored.

Zheng Yin is promiscuous, Song Yin Yan is drowning, Wei Yin is annoying, and Qi Yin is arrogant; These four are all obscene and harmful to morality, and they are used for sacrifice. "Poetry" cloud: 'Su Yong and Ming, the ancestors are listening. 'Husband Su Su, respectful; Yongyong, and also ......"

Kong Qian valued the effect of Lile persuasion, but Concubine Zhao didn't think so. If the persuasion of etiquette and music is useful, how can the world collapse and be happy? But with the attitude of giving it a try, she still summoned the abandoned musicians in the palace, turned out the dusty bell music, and waited for Xiong Jing to return to the palace from the shipyard.

At night, the generals were on at the beginning of the lanterns, and when Xiong Jing, who had inspected the shipyard, climbed the steps and entered the hall, the underground palace was suddenly full of music.

"Who's playing the music?" He was furious. He didn't like to listen to lazy and boring bell music, and he didn't like to listen to mourning music, and now the underground palace played the music of sacrifice.

"Yu Dawang: Yes, it's the Queen Mother...... Wang Yin said. Concubine Zhao was also waiting in the Ming Hall, and when she saw Xiong Jing coming back, she had already gotten up.

"I've seen the Queen Mother." Xiong Jing saluted Concubine Zhao. He had some enlightenment, and only said: "This music is solemn, it is played by sacrifices, why ......?"

"Tai Fu said, there is no joy in the palace, so the queen mother is restored." Concubine Zhao didn't say why she suddenly played music, but only brought out Taifu Kong Qian.

Xiong Jing naturally didn't think of it that far, although he didn't like the sacrificial music played in the underground palace, but because of Concubine Zhao, he could only accept it by default, perhaps, these sacrificial music could really edify his heart.

Genius one second to remember the address of this site:. Mobile version reading URL: m.