"Huh? This, this ......" King Zhuang was named by Guan Zhuofan, his heart jumped suddenly, and he didn't know where to put his hands and feet, "Uh, yes, yes, it should be like this, it should be like this!" ”

Guan Zhuofan turned to King Gong.

King Gong took a secret breath: How should I answer? Also like King Zhuang, "this, this", "yes, yes", perfunctory past?

King Zhuang and King Gong are both "close branches", but the gap between Zhuang's "near" and Gong's "near" is so big that it can almost be said to be "worlds apart".

Although King Zhuang is a "near branch", his "near branch", among all the "near branches", is the most "far" branch, in terms of the strict sense of the patriarchal law, in fact, it has to be regarded as a "distant branch".

Prince Zhuang is one of the eight ******** at the beginning of the country, the first Prince Zhuang is the fifth son of Taizong, Shuosai, the initial title is "Prince Chengze", to the second generation of Bo Guoduo, only to change "Prince Chengze" to "Prince Zhuang".

Bo Guoduo had no heirs, but he was picked up by Sejong and sent his younger brother Yinlu to inherit the title of Prince Zhuang, nominally, Yinlu succeeded to Bo Guoduo, in fact, the title of Prince Zhuang was transferred from the "far branch" to the "near branch", becoming the only prince of the close branch among the eight ********.

Sejong's move is actually quite a scoundrel. Although Bo Guoduo himself has no heirs, there is not no one in the family who can inherit the title of Prince Zhuang, but Sejong doesn't care so much, and it is a consistent policy to attack the "Yuanzhi" military merit king.

However, because Yinlu passed on to Bo Guoduo after all, in terms of blood. Count as "near branches". Patriarchally. But it is considered a "far branch", in general, between "far" and "near", to put it awkwardly, Zhuang Wang is the most "close" branch of all the "far branches", and the most "far" branch of all the "near branches".

What about King Gong?

King Gong is one of all the "close branches". The "closest" one.

Since the "near branch" is also divided into far and near, what is "far" and what is "near"?

This dynasty has descended from Taizu to the great inheritance, inherited in one line, consistently, and has never happened in the case of "small sects succeeding large sects", the closer the bloodline is, the position in the "near branch". The closer it is.

In other words, the word "carry" in the generations. The closer the blood relationship, the more qualified he is to become the heir emperor.

Jin Shang is the only son of Wenzong and has no biological brother, so if there is a "secret thing", his cousin in the lineage of Xuanzong is the most qualified candidate for the heir emperor.

There are four living Xuanzong parents: Prince Gong Yi, Wang Yiyun of Alcohol County, Wang Yiyi of Zhongjun, and one other, who was not present today, the youngest Wang Yiyi of Fujun.

Among these four, the only one who has a son is King Gong, and "King Gong's son" and "Jinshang's cousin in the lineage of Xuanzong" are equated.

The above situation is understood by King Gong and King Zhuang, and everyone present should also understand it - including King Alcohol.

However, "understand" does not mean "think clearly, think clearly", and it does not mean that the interests before and after, inside and out, are thoroughly thought through, tonight, King Alcohol is full of thoughts, are "If you don't prepare for it in advance, the country will be in chaos at that time", he thinks that he is loyal to the country, and he dare not speak, and he didn't think that his proposal would bring him what huge pressure his sixth brother would bring?

If there is no secret today, because there is no big marriage, the imperial line is equivalent to being cut off in the Wenzong lineage, no matter who is looking for the heir to be the emperor, near, seeking it in the Xuanzong lineage, far, seeking it in the holy ancestor lineage, it is "a small sect into the big sect".

This "succession" has a very high stake between different names and entries, and it is really called "related to the country", but it is not a sentence or two to say clearly, and it will not be pressed for the time being.

In this dynasty's "small sect into the big sect", there is no concept and legal system of "succession" similar to that of England: the position has been arranged in advance, there is no need to fight, there is no need to grab, just queue up to get on the bus. In other words, you can only wait for the heirs in front of you to hang up or automatically give up the right of inheritance, and the position of king of the British Empire will be your turn.

If you line up according to the "weight" of "qualifications", from King Gong at the beginning to King Zhuang at the end, there are always a total of 100 numbers. "Theoretically", each of these 100 can become the heir emperor of the Qing Dynasty - even if the son of King Zhuang at the back crosses the son of King Gong at the front and enters the succession to the Great Unification, it is also in accordance with the law.

It's interesting to think about it: among the "near branches", King Gong is the most "close", and King Zhuang is the most "farth" - coincidentally, at present, this "near" and a "far" are sitting side by side.

The "weight" of "qualifications" will have a considerable impact on the success or failure of the struggle for the throne, but there is no necessary connection between the two - sometimes, it will even be reversed, and the ruler would rather choose a small sect with less "weight" to be the heir emperor.

On the table, virtue, talent, health, appearance, and the background of the maternal family must be taken into account – and if the candidate is married, the background of his wife's family must be examined.

Under the table, what really determines the final choice is the result of the wrestling between the people in power - who is the heir to the emperor is in my best interests?

On this issue, King Gong is very sober: his son is the heir to the emperor, which is the most unsuitable for the interests of the people in power, the empress dowager of the two palaces and Guan Zhuofan.

The reason is not the son, but the father, this father, is too strong, too powerful in influence and power, and among the clan, whether it is the "near branch" or the far branch, there is no equal.

When his son became the emperor, he became the "Emperor Taishang", and the "Gong Department" will rise again and will no longer be controllable.

It's a little exaggerated, when the time comes, I'm afraid it's hard to say who is the "top"!

What's more, he and the two palaces and Guan Zhuofan still had such a deep grudge entanglement.

Therefore, the two palaces and Guan Zhuofan will never allow their own branch to join the unification.

Although, his daughter was recognized as a daughter by Cixi and married Guan Zhuofan.

Although, it has been "Guan Gong confluence".

If his own son, no matter which son, Zai Cheng or Zai Ying, becomes the heir emperor - no, there is no need to wait for any of them to actually become the heir emperor, as long as he clearly puts on a posture of intervening in the struggle for the throne, everything will change - including the mother-daughter relationship between Cixi and Dunrou, and the husband and wife relationship between Guan Zhuofan and Dunrou.

It is not that the mother-daughter relationship between Cixi and Dunrou, and the husband-wife relationship between Guan Zhuofan and Dunrou will be dissolved, but in front of the three words "heir emperor", the above-mentioned mother-daughter, husband and wife relationship will immediately become insignificant.

The fragile "Guan Gong Confluence" will immediately break the game.

He will become the target of Cixi and Guan Zhuofan's attacks again.

At that time, the weight of the opponent's attack may not be comparable to the previous times.

No, no, I don't want to fight anymore, I don't want to fight anymore.

Somebody, however, was already suspicious of me.

It would be better if the words of the Alcohol King came from the mouth of someone who had nothing to do with him, but - the Alcohol King is his own biological brother!

Will someone suspect that King Alcohol's "earth-shattering" is actually at his own behest?

This thought together, I'm just afraid-

I just entered the Taiji Hall to "knock on joy", and I went in with the alcohol king, and someone was not among them.

Although he didn't stay in the Taiji Hall for a long time, someone would think, since Gong Liu was able to say so much to Wang Shouzheng, why couldn't he ignore people and instruct Yu Yuqi?

Thinking of this, King Gong almost regretted that he had said so many "words" to Wang Shouzheng!

Since someone is "in charge of the family", these words should have been said by himself to the imperial doctor, I, have I forgotten that I have "retired to the domain"?

Alas, I actually mean well, but in the eyes of those who have a heart, I'm afraid that "good intentions" will turn ...... "deliberate"!

It's really "right and wrong are only because of more talking, and all troubles are because of being strong"!

If you think about it carefully, even reminding someone to maintain a moderate balance between Wang Shouzheng and Wei Jien, alas, is actually redundant!

After a moment of silence, King Gong finally spoke, and his voice was extremely cold:

"What the king of alcohol said is false!"

*(To be continued.) )

PS: Small preview: Two shifts tomorrow, one shift at 10 o'clock in the morning, and the second shift at 5 p.m. In addition, for the sake of the lion's illness and efforts to update, all book friends will enjoy a ticket, thank you! Thanks!

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