Zhang Niujiao didn't realize at this moment that he had been influenced by Zhou Qun's Pangu Sect. He also believes that his acceptance of the teachings of Pangu still adheres to his own inherent views, which is, in Suning's words, critical acceptance.

He thought this sentence was a very interesting description. On the one hand, he affirmed the correctness of his own education and examined foreign culture with a condescending attitude; instead of refusing to accept foreign culture, he put on the appearance of debating with the other party, criticizing the other party's shortcomings on the one hand, and showing his correctness and advanced nature by accepting the correct foreign culture on the other hand.

But when he told Suning about his cognition, he thought he would be recognized and appreciated by Suning, but he unexpectedly saw Suning's indifference, for Suning, this classic expression from later generations, the product of long-term exploration, is naturally able to stand the test of time, and can withstand logical torture.

Since then, Zhang Niujiao has finally confirmed that there is still a big gap between Taiping Dao and the philosophy mastered by Suning. So from then on, he intensified his study of the teachings of Pangu Sect, and many irrelevant things were copied in the original language, and passed them to Zhang Jiao secretly and quickly through the sect members scattered in Liangzhou.

For example, on the question of the inherent goodness or evil of nature debated by the sons of the pre-Qin Dynasty, Suning gave a very shocking conclusion, he pointed out that the temperament of human beings after birth is close to that of animals. This sentence is attributed to the beginning of man, the nature of the animal!

In the process of growing up, such a beast must go through humanistic education in order to have the most basic qualities of human beings, and the impact of such education on human beings is extremely weak, and it is easy for him to be crushed at once under the influence of other factors such as war, so as to lose the basic constraints on human nature, so that people who were originally like beasts will return to the state of beasts.

At the same time, Suning also emphasized that the education of birds and beasts should not only rely on the customs of the township to restrain them, but also carry out systematic academic education.

Customs are thousands of years of order stabilizer, it imperceptibly affects human thoughts, but because the ancestors did not fully grasp the true meaning of education, so many customs can not be targeted to restrain the beast nature, therefore, it is necessary to carry out scientific and reasonable school education, through the way of revealing the truth of nature, to obtain the recognition of the beasts, but also through scientific and reasonable ideological education, so that the beasts can fully form the basic conscience that meets the requirements of social harmony.

For Suning, there are actually only two kinds of people in this world, one is the conscience, the person who can restrain his behavior, even if this kind of person asks him to do bad things, he can't do it, and the other person is the person whose animal nature cannot be effectively restrained by his conscience, this kind of person often appears in front of the executioner.

It's a pity that after such a point of view was sent to Zhang Jiao, it did not attract enough attention from Zhang Jiao, and he was not interested in the discussion of human nature. On the contrary, he is very interested in how to take advantage of the idea of the poor people who want to get rich quick and set off a bloody storm.

One of the ideas he received from Suning was that labor must be rewarded, because his subordinates gathered too many low-level people who worked hard and got nothing, and the fruits of their labor were either taken by wealthy families or abducted by profiteers.

So their lives were finally unsustainable, and they finally embarked on this path of preparing for rebellion.

And when he Zhang Jiao first spread the Taiping Dao, the way he used it was nothing more than cheap medicine. Although it is carried out under the guise of giving medicine to the gods, as long as it works, it can be regarded as a kind of salvation to the toiling masses to a certain extent, so how can the toiling masses not be grateful to him?

If he can help the toiling masses and seize the fruits of their labor, then his prestige will inevitably rise, and the certainty of an uprising will be even greater.

With such a beautiful vision, Zhang Jiao finally began a new round of missionary activities, the scope of this round of activities is very large, and there are also a lot of junior high school believers, except for the Liangzhou area that he has agreed with Suning in advance, he has sent his followers to almost every state of the Han Dynasty. Even in the Hanzhong area, where Zhang Lu had already established, he did not give up. Because he knew that Zhang Lu's idea was actually not as ambitious as his own, that guy just wanted to accumulate money, and finally became a grass king with a group of people under his hands.

Although the members of the sect under his command, because they were bewitched by his spirit, they would show a high degree of courage on the battlefield that was not afraid of life and death. But after all, they are ordinary people with no formal military training, and they are still a vulnerable rabble in the face of the real army, so Zhang Jiao insisted that no matter what kind of achievement Zhang Lu achieves, the biggest achievement is to divide one side. Unless he can extend the tentacles of the Taiping Dao to every state like himself, so that each state can have the power to divide one side, then the whole world will also be in his hands.

This is a simple problem of discipline, Zhang Jiao has always thought that someone must have thought of similar means before, this is not as successful as him, after all, before this, in the factory director's office can be said to be in full swing, even the fierce Beijing classmates were beaten away by them, and the cause of that incident is just because the relatives want to further grasp the power.

The dignified and ferocious Northern Song Dynasty Road became a victim of the internal political struggle of China Eastern Airlines, which shows how strong the Eastern Han Dynasty was at that time.

So even if someone had this idea at that time, it would not be easy to succeed, and the Eastern Han Dynasty at this time was no longer what it used to be. The local government is almost unable to confront the powerful families, and the peasants at the bottom have become the victims of the rich and powerful families, and if they are not fully utilized at this time, it will be a godsend.

I can't help but say that everyone who can leave a mark on history is a great guy. Zhang Jiao's analysis of the general trend of current affairs, although he did not see the essence, he could also see the context.

In this way, it was easy for him to make achievements in the chaotic late Eastern Han Dynasty, which is no wonder that he became a famous uprising leader in Chinese history. Sun Enlu Xun and the others are 108,000 miles worse than him, and the only ones who can compete with him are Huang Chao and Song Jiang!