Residents abandoned their houses and shops and gathered at the station to stand by for help. The railway station is not only high, but also built with steel and cement mixed with granite, which is extremely strong, not to mention a group of flag guards with only primitive weapons, even the regular army with cannons, it will be difficult to take such a fortress for a while.

The range of the lever gun is not too long, but the rate of fire can be first-class, and because of the small recoil of the pistol bullet and the very high accuracy, the Flag Guards really attacked twice, and they were hit back by a dense number of bullets. The herdsmen who had just been conscripted, although they surrounded the station with the flag guards, did not participate in the attack, and they were still struggling. The Mongols do not attack their friends, and the residents of the town are all friends of the herdsmen, so they are naturally reluctant to go to war with their friends, but the herdsmen cannot disobey their herdsmen, so they can only struggle with the sidelines.

The Flag Guard soldiers, who had no way to use the fierce fire at the station, set their sights on the empty shop. The Flag Guards have a vested interest, most of them are shepherds, and they are very supportive of the rule of the princes, but they also know the benefits of industrial products, and they are very fond of industrial products. The unattended shop, in the eyes of the Flag Guards, is like the scattered wild horses on the steppe, and the time has come for them to lass their horses. It's not just the shops, the town is almost everywhere with valuable goodies, the daily necessities of the residents, the silky bedding of the inn, the fine utensils, the stove and even the coal in the stove, all of which are not in the prairie originally.

"The Mongols don't plunder their friends!" found that the Flag Guards were doing something to the shops and houses, and Wu Liji and the others couldn't stand it anymore.

"They are hateful Manchurians, not friends of the Mongols!" Zalan of the Banner Guards delayed and whipped at Uliji and the others.

"They are our friends!" In the face of the threat of Lord Zaran, Uligi and the others still stubbornly insisted.

"Your friends? You lowly minions are not worthy of friends! What are your friends, and the yellow sheep who are chased by the wolves are also your friends! Zaran was a little angry, and he lashed at Uliji.

"Mongols, never turn their backs on their friends!" The whipped Ulligi took a step back, but instead of getting out of the way, he flashed his bow and arrows.

"Rebel, dead minion!" Zalan was extremely angry, he never expected that a poor herdsman would dare to resist him, and with a wave of his hand, more than a dozen banner soldiers surrounded him, ready to deal with the offending Uliji.

No one spoke, but more herders turned their bows and arrows at the flag guards of the Banner Guards, who were to guard the Mongol traditions and their own creeds. Zalan never expected that such a thing would happen, the herdsmen actually dared to rebel against the lord, which was something that had not happened in the grassland for hundreds of years. Uliji and others dared to resist Hu Wei of the Banner Guards, but they did not have the courage to resist the princes, Bai Ling'a was only a very small number of outliers, and the vast majority of Mongols were still accustomed to obedience. They don't want to go to war with their friends, but they don't have the courage to disobey the prince's orders, so they can only struggle. The herdsmen dared to come out and loot the shops of the ancestral flag guards, but they did not have the courage to help the residents guard the stations that were equally important to them.

Similar clashes occurred in many places, but none of the herders raised their banners against Manchuria, and they remained loyal servants of the princes. However, with the two cavalry brigades marching into the three banners of the left flank of Horqin, everything was over, not only did the herdsmen accept the entry of Manchuria, but even the flag guards gave up their resistance, and even the princes were willing to surrender their rights in the end. It was not the two cavalry brigades that showed amazing force, but because they escorted a man to Inner Mongolia with the ability of a god, and this person was not the traverser Guo Xing'a, but a seventeen-year-old boy.

The Qing Dynasty was the only Central Plains dynasty in China that solved the problem of the Mongolian Plateau, which had many reasons such as Manchu and Mongolian marriages, elite soldiers entering the flag, and the division of the alliance flag, but the Yellow Sect was also a sharp weapon for the Qing Dynasty to weaken Mongolia. Emperor Kangxi, the Holy Ancestor, once bluntly declared, "Building a temple is better than raising 100,000 soldiers." The prosperity of the Yellow Sect in Mongolia in Tibetan Buddhism has led to the death of nearly half of the men in Mongolian society to become monks. These lamas did not engage in productive labor, nor did they marry and have children, which caused the Mongolian population to plummet, and the herdsmen who had to support the princes and monks became increasingly poor.

On the heads of the herdsmen are not only the princes and officials, but also a huge number of high-level lamas, the herdsmen do not dare to resist, in addition to the fear of the authority of the princes, there are also many elements of religious belief in it. The two cavalry brigades led by Khalbala, a related Hu of Bo Ritu, and Gil Zhang'a, a cousin and cousin of Goxinga, brought young people to the supreme ruler of the Yellow Sect of the Six Leagues of Inner Mongolia, the 17th Zhangjiahuo Buddha Ye Xi Dan Bi Nyima. The emperor's words are holy decrees, and Guo Xing'a's orders are military orders, and disobeying the above two people is just a death. The words of the Buddha are the decree, and if you disobey the decree, you will not only die, but also go to hell after death. Therefore, as soon as Zhang Jia Living Buddha came forward, all disputes were gone, and the Buddha's oracle was greater than everything.

Of course, the herdsmen and banner soldiers will strictly abide by the law, but the princes and upper lamas are not so well-behaved, not to mention that the Living Buddha has been stationed in the capital for a long time, and they still have the final say in Mongolian affairs. The Buddha, who is only seventeen years old now, wants them to give up their rights with a word, which is simply wishful thinking. But the two Manchurian cavalry brigades that came back with the Buddha, they couldn't afford to mess with them. Although Halbara was a Mongol, he now only recognized the great generals of Manchuria, and the princes were not a dish at all in his eyes, and of course they did not give any face. Jilezhanga is not only the purest Manchurian, but he is also surnamed Yehenara, he is not only loyal to Guoxinga, but also fighting for his family, not to mention the Mongolian princes, the emperor Laozi he dares to get. After all, if Xing'a becomes the emperor, he Jile Zhang'a can also be a county king for the next time, and he has to work hard for himself. Now that the Buddha is in their hands, if the princes and lamas dare to disobey the Buddha's decree, Gilzhanga and Harbala will definitely not even think about it, and will directly clear the scene.

The name of the 17th Zhangjia Living Buddha is Yexi Danbi Nyima, and he was reincarnated in Zalatong, Gansu Province in November of the 29th year of Daoguang. In the winter of the eighth year of Xianfeng, the fifth Zhangjia Living Buddha, who was only nine years old, was ordered to arrive in Beijing to make a pilgrimage to Emperor Xianfeng. In the ninth year of Xianfeng, the fifth Zhangjia asked Xianfeng for leave to return to Xining to study the scriptures, and it was not until March of the first year of Tongzhi that the fifth Zhangjia Living Buddha entered Beijing again to mourn the Xianfeng Emperor. After the funeral in April, the 5th Zhangjia Living Buddha once again asked Emperor Tongzhi for leave to study the scriptures in Tibet.

In Changchun, Guoxing'a, who changed the world, never thought of this young living Buddha, because in Guoxing's world, there are only two living Buddhas, * and the Panchen. It was Zou Degui who discovered the huge power of Buddhism in Mongolia in the process of subduing the Xilin Gol League, and then he remembered to use the power of the Living Buddha to reduce the resistance to control Mengdong. Zou Degui looked for several living Buddhas in Inner Mongolia, but these living Buddhas were either old or inextricably linked with the princes, and their influence was not big enough to be suitable, so they could only find a way in Tibet, the birthplace.

For this reason, Zou Degui studied himself in tantric Buddhism and went through all the qualified living Buddhas. Tantric Living Buddha is an incomparably huge system, which also involves the integration of politics and religion, it is difficult to distinguish a big and small king, and it can be simply divided into four levels. There are two first-class living Buddhas of the first rank, namely *Lama and Panchen Erdeni. Because Tibet is a theocratic system, the Panchen Lama is not only a religious leader, but also a leader of a secular local government. * The area under the administration of the former Tibet and the area under the administration of the Panchen Lama is the latter Tibet, and they do not belong to each other, and the areas under their management are also different, and there is no such thing as who is big or small. They are all supreme figures in Tantra, and because the lineage relationship often guides each other, they are all first-class living Buddhas, and they are not superior.

There are also two quasi-first-class living Buddhas who are slightly lower, one is the living Buddha of Tibetan Buddhism in Outer Mongolia, and the other is the living Buddha of Zhangjia who is in charge of Tibetan Buddhism in Inner Mongolia. The religious status of the two is slightly lower than that of * and the Panchen, but the secular power is not small at all, and the living Buddha of Zhangjia is the national teacher of the Qing Dynasty, and the courtesy is even higher than that of the other three.

In addition to these four supremes, there are also Tibet's Rezhen Hutuktu, Tsemolin Hutuketu, Jilong Hutuketu, and Dimuhutuktu, and the four living Buddhas are also very respected. Under the Qing Dynasty, they were eligible to be regent of Tibet when the lamas were young. During their tenure as regents, they can be regarded as quasi-first-class living Buddhas, and when they are not regents, they are second-class living Buddhas. After all, he is only an agent, and he still can't compete with the authentic supreme, only when he is in power, he can compete with the Living Buddha of Zhangjia and the Living Buddha of Jebtsundamba.

The third and fourth levels of living Buddhas below are the Dharma King and the leaders of the Flower Sect, the White Sect, the Red Sect and other sects. They also have their own sphere of influence, but either there are big bosses above, or the sect is weak, so they can only rank behind, and they really can't compete with the four supremes of the mainstream Yellow Sect.

Big men like Panchen and *, Guo Xing'a can't be invited, and it's useless to invite them, Tibet is too far away, the climate and the local political environment are too complicated, and Guo Xing'a can't handle it at all. What really means a lot to Goxinga are the Living Buddha Jebtsundamba and the Living Buddha Zhanggyal. After careful investigation, Zou Degui was happy, although the status of the two living Buddhas was respected, but they were not very old, the living Buddha of Zhangjia who studied Buddhism in Tibet was only 17 years old, and the living Buddha of Zhebu Zundamba, who was at ease in Outer Mongolia, was only 16. Zou Degui sent someone to Tibet with generous gifts, not only to collect the strategic personnel Zhang Jia Living Buddha to Manchuria without telling the imperial court, but also to let the Buddha receive the great ordination in advance.

However, Zou Degui underestimated the young Buddha, although the little Buddha was young, he was extremely intelligent, and he simply had the power to see everything. Zou Degui's original plan to calculate the tricks of the little Buddha was all debunked by the little Buddha, and it was useless. In the end, Guo Xing'a personally came forward and accompanied the little Buddha to go around Manchuria, focusing on the reform results of Hulunbuir, and finally sincerely begged the little Buddha for help.

"Great general, I am willing to help you, Buddhism is to cross people to goodness, and at the same time to give happiness to the people, you have done it!" Little Buddha left a puzzled smile, and then still entered the last barrier in front of Goxinga with the cavalry brigade, the three banners of the left flank of Horqin.