Chapter 142 Chivalry, Yu Ye

Chivalry, Yu also. - "Sayings"

The so-called 俜 means loneliness.

So when the word chivalry was born, it was lonely.

The lonely person is naturally a minority, which can be misinterpreted as the middle two, or as a clear high, or a legacy.

In short, chivalry is a group that most people can't understand.

So if you can make a friend in the group of chivalry, that is a friend who can really make friends with your life.

And the reason why this group was born was because of the decay of the gay street class and the collapse of social order, so the group of chivalry appeared.

Chivalry can be called chivalrous only when it is good first, because the only one who is good can have his own correct three views and beliefs, and can uphold the belief, tenaciously follow his own beliefs, and be willing to give everything for it.

And at the beginning, the heroes were all adhering to the belief of 'righteousness' and confronting the whole world.

After Guan Zhong set the four basic principles of courtesy, righteousness, honesty and shame for the Chinese social order.

When the 'rites' in the society collapse, then there will be a group of people who uphold the 'righteousness' to govern the world.

But the group of people who let the 'rites' collapse have become an unshakable power collective.

Therefore, this group of people who uphold the 'righteousness' are the overthrowers of the chaotic order, and the chivalry is their own strength and ability, so they have the ability to stand on the opposite side of the power, but they are not enough to overthrow the power at once, so they are homeless and wandering all over the world.

That's why these people are called, Ren Xia, Ranger.

And the first batch of people with the name of Ren Xia were the children of the nobility who were deeply influenced by the Mohist thoughts.

Ren Xia's three characteristics: heavy commitment, morality, light life and death.

"Mozi Sutra I": "Ren, the soldier harms himself and benefits what he does." ”

"Mozi Sutra I": "Ren, for the evil of the body, for the urgency of adults." ”

But as the social order collapsed faster, the development trend of chivalry began to accelerate, not only the Mo family, but also the children of other hundreds of schools of thought, also began to embark on the road of Ren Xia.

But the 'righteousness' they uphold is different.

When any group begins to bloom everywhere, there will be contradictions and conflicts.

If there is a problem, it must be solved, so the use of force to solve it has become the main way for Ren Xia to solve the problem, so the collective level of Ren Xia is biased towards barbarism.

Therefore, Han Feizi said in "Five Worms": "Confucianism uses literature to mess with the law, and chivalry uses martial arts to violate the ban." greatly belittled Ren Xia's social status, of course, Han Fei also said this from the position of the ruling class.

But this sentence gave Ren Xia another layer of identity, thug, assassin, Ren Xia initially adhered to the concept of overthrowing the world and reshaping the order, and slowly changed from the 'big self' to the 'small self'.

The purpose of assassinating the king's bureaucrats is to repay filial piety and righteousness; Cao Mo robbed the Duke of Qi Huan for the sake of the motherland's benevolence; Yu Rang beheaded Zhao Xiangzi for the grace of knowing the encounter, and Nie Zheng was tired of killing the chivalrous for the grace of love and righteousness.

But in the end, these are essentially the realization of personal value, although adhering to the word must do, the action must be fruitful, but it is not too able to show the real chivalrous spirit.

Moreover, compared with the Mo family's murder of their sons, Meng Sheng's martyrdom knowing that he would die without turning his heels, and going to the soup to fight the fire, in order to try to maintain the world peace and social order and realize the ideals and righteousness that everyone yearns for, it is not so dazzling.

The reason why later generations have a special yearning for Ren Xia is mainly because of their dissatisfaction with the social order, but more importantly, they are moved by Ren Xia's spirit of benevolence and righteousness, that is, 'words must be done, and deeds must be fruitful'.

Because of the relationship of moral collapse in later generations, it will make the most basic moral concept in ancient times, which is extremely valuable and precious.

Especially in the Renxia group, words must be done, and deeds must be fruitful, which is a quality that is not needed and not worth bragging about, so in the Renxia society, there are also three, six, nine and so on.

The most senior Ren Xia, a hero with a prestige in the Dao, generally has the highest level of belief and ability.

For example, the Zhu family is famous in Dao'er, because he can accept any heroic hero who is oppressed by the powerful after his chivalrous deeds, so he has the name of 'hero' in Dao'er.

And Tian Guang is famous for his noble character, Tian Guang himself is both civil and military, because he is tired of the darkness of the courts of various countries, he goes into the world alone to do chivalrous righteousness, not only fights unevenly, but also teaches people to be a man, it can be said that he was the life mentor of the chivalrous world at that time, so he has the name of "festival hero".

These two people are the most respected heroes in the Tao, and they basically belong to the heroes who ascend to the heights, and there will be countless people from all over the country who will come to join them.

At the same time, they also shoulder a certain responsibility, that is, to maintain the group of Ren Xia, and will not be completely wiped out by the 'White Dao', so they will also choose some powerful countries to rely on.

Chivalry is born with a tragic fate.

These two men sacrificed themselves to keep the entire group of Ren Xia safe.

Therefore, when Gao Yanli heard from Gongsun Ge's mouth that Yan Dan and Ju Wu were using thousands of knights in Yandi to threaten Tian Guang to recommend Jing Ke, he was not too surprised.

At the same time, the doubts that had been hidden in his heart were finally revealed.

Although Jing Ke and him are not famous celebrities in the Tao, they also claim to be rangers with pursuits and ideals.

Because the pursuit of two people is freedom, not only for their own freedom, but also for the world to be free.

Gao Yanli agreed that the only thing that could make him and Jing Ke willing to sacrifice and realize their chivalrous ideals was freedom.

The so-called friendship is precious, love is more valuable, if it is for freedom, both can be thrown, can express the beliefs of the two.

So when he heard that Jing Ke was going to repay Yan Dan's kindness to assassinate the King of Qin, Gao Yanli had an illusion of being betrayed, if the two hadn't been friends for many years, Gao Yanli might have broken off his friendship with him a long time ago.

Because Gao gradually left and knew that Yan Dan was not worthy.

Although Yan Dan is the crown prince, he has been a proton in Zhao and Qin for many years, and his talent and virtue are not outstanding, and he has no merit for the people of Yan State, and he has the grace of particles, such a person, Gao gradually can't understand why Jing Ke is willing to sacrifice for him.

Moreover, the assassination of King Qin, Gao Yuanli also felt ridiculous, and even violated chivalrous morality.

The so-called thief also has a way, and chivalry naturally has a way.

Honoring etiquette and music is the first criterion for all people, even higher than 'righteousness'.

Because Ren Xia is to save the collapsed Lile to fight the sword and walk the chivalry, sacrifice his life for righteousness, if he forgets the etiquette for righteousness, he is not worthy of being called a chivalry.

Qin and Yan have no enmity, but there is also an alliance and diplomatic friendship, Yan Wangxi attacked Zhao to the death, if it was not for someone to ask Qin for help, he might have been killed in the hands of Li Mu.

For such an ally with the friendship of an alliance, Yan Dan asked Jing Ke to assassinate the monarch of the ally, this kind of treacherous behavior is definitely against chivalrous morality.

Because although the Qin State destroyed the country one after another, all of them were famous and famous, and they did not violate the order of etiquette and music on the surface, and Yan Dan could not instigate Jing Ke to assassinate the King of Qin in the name of the people of the world.

But Jing Ke's insistence on carrying out this inexplicable task has always been a doubt in Gao Gradual, but he can't stop Jing Ke's ridiculous decision, so when Yi Shui sings, he is so sad and angry.

Now that the puzzle is solved, the grief and anger in Gao gradually are gone, along with the grief of the death of his old friend.

From the day he became a ranger, everyone had already put their lives on the line, so life and death are not something to be sad about for a ranger, but sometimes something to be happy about.

Because Ren Xia, when they choose to die, it is the time when they realize their ideals and ambitions, at this time, as a 'colleague and confidant', how can they be sad if they only congratulate and envy.

But there is a kind of death, which is the saddest for Ren Xia, that is, betraying his faith, this betrayal is spiritual death, not physical death.

Now I know that although my old friend did not follow his ideal ambition of 'small self', he was willing to save and protect the entire group of Ren Xia and sacrificed to achieve a higher level of 'big self'.

Gao Yuanli was still happy for him.

Poured the last wine in the wine jar on the ground, and Gao gradually muttered to himself, "All the evil that can be cut by this sword will never be compromised, and all the responsibilities that can be done by this body will never be shirked, and all the righteousness that can be done in this life will never be compromised." Jing Ke, let's go. ”

After speaking, Gao Yanli looked at the wine stains that were still rolling on the floor on the ground, threw them away, bent down and picked up the hosta that was broken in half on the ground, put half of it in his arms, and tied the bun with the other half.

"To the heroes, as it should be." Gongsun Ge also toasted a glass of wine to heaven and earth.

"It's time to get down to business." Uncle Le turned his head to look at Gao Yuanli and said.

"Cheng Anjun should know about Lu Sheng." Gao said gradually.

Gongsun Ge nodded, "Naturally, everyone knows the name of Lu Gao's oath, and he is fortunate to meet him with a high oath, what?" Brother Gao also knows? ”

"Yan Dan did a stupid thing, his own death of 10,000 times is not enough to calm the anger of the King of Qin, it will inevitably implicate the people of Yandi, Lu Sheng calculated that the Qi of Yan Country was about to run out, so he went west to seek life for the people of Yandi." Gao Yanli continued.

Gongsun Ge narrowed his eyes, and then showed a yearning expression, "Lu Sheng really swears that he cares about Li Min." ”

"Now it's time for Cheng Anjun to do his last duty for Yandi Limin." Gao Yuanli took out a Xuanniao token from his sleeve pocket and placed it on the table.

Gongsun Ge looked at the obvious Xuanyao pattern on the token, and his pupils shrank sharply, "Lu Sheng is a spy planted by King Qin in the Yan Kingdom?" ”

"There's no point in pursuing this now." Uncle Le chuckled and said, "The 300,000 Qin troops in the west of Liaoyang City are eyeing each other, the 400,000 East Hu wolves in the east are salivating, the snow in the city is already three feet, the people in the city are shocked three times a day, the destruction of the Yan Kingdom is a foregone conclusion, Cheng Anjun is not nostalgic for the past and the death of the present, hundreds of thousands of people in the city are headed, and the lives of 200,000 soldiers are tied to Cheng Anjun's thoughts." ”