Chapter 63: Zechar's Vest

Sakya is a simple person, he said that he would die, without delay, three days ago, when he saw Tie Xinyuan, his face was still red, his voice was like a bell, and every word entered the hearts of the people, and he ate two melons and a large bunch of frozen grapes in Tie Xinyuan within half an hour. Pen % fun % Pavilion www.biquge.info

The strong ones can kill a cow with a single fist.

However, such a man died after three days.

Master Renbao, who succeeded the Living Buddha of Sakya as the Venerable of the Great Lei Yin Temple, still looked like a monk who was not happy or sad after the death of his old friend, and Tie Xinyuan even saw a hint of joy from the corners of his slightly upturned mouth.

But ah, this is also reasonable, after all, the former boss died, and he was replaced, and it was really unreasonable to be unhappy.

"Is the Sakya Living Buddha really dead?"

Tie Xinyuan asked Venerable Renbao more than once in private, after all, these two guys' kung fu pretending to be dead was first-class in the world.

Not long after Tie Xinyuan first saw these two people, they used the Trick of Death to escape from the chaos.

"Life and death, death and life, left and right are hard work, what's the difference?"

Compal Guru's view of life and death is very indifferent.

"It's mainly unreasonable, if you need my cooperation, say it openly, I will definitely help you, bring a broken painting, say a bunch of words I don't understand to explain, if I understand wrong, it's not good to make your things self-defeating."

"The king is naturally wise and has a pure heart, and he will not find another way to explain my senior brother's last words."

"The problem is that Da Lei Yin Temple took away 1,200 catties of gunpowder, 300 strong crossbows, 10,000 crossbow arrows, and 2,000 catties of light oil as burial objects for the living Buddha, which is too incomprehensible.

You know, I've prepared 80 catties of gold and I'm going to make it into gold dust for the Living Buddha to decorate the pagoda, but you want these things. ”

Venerable Rinpo laughed and said, "Didn't the king approve it? ”

Tie Xinyuan smiled bitterly: "Weapons are the foundation of the country, naturally they can't be easily paid to others, the living Buddha gave me this chapter before he died, how can I not give it?" ”

Venerable Renbao put away the somewhat frivolous smile just now, put his hands together and said: "The most precious treasure in the world is trust, the old monk has thanked the king here, and the black-clothed sect will never be an enemy of the king from now on." ”

Tie Xinyuan came back after attending the ceremony of Zachar's journey to the west, and did not ask about the Black Cloak Sect.

The main reason is that Compal didn't explain, since he didn't explain, naturally he couldn't say, and if he asked too much at this time, it would cause others to hate and hurt the feelings that were hard to maintain.

The reputation of Bon has become stinking on the plateau, and in the early years, their misdeeds, enslavement, and skinning have been preached by other sects, and the whole world knows about it, and now it is always very difficult to regroup and compete with others.

Zechar faked his death to jump into the river, change into a vest and climb up the river bank again, face the world again with a new face of compassion and purity, and continue to preach their new and improved methods.

In order not to tell the truth, Zechar never said what he was going to do, but only told Tie Xinyuan what was going on by revealing all kinds of horses.

Very nice partner!

That's what Tie Xinyuan thinks.

With so much gunpowder and light oil, it seemed that Zaga was going to use force to open up the future of the black-clothed cult.

I just don't know who is the Buddhist person who was lucky enough to be hit by the explosion of gunpowder, the burning of light oil, and the shooting of crossbow arrows.

The Tubo people on the plateau are still fighting endlessly, they have not yet decided a real king, according to Tie Xinyuan, such a war is estimated to continue for two hundred years, and it will continue to die and continue to be chaotic.

Tie Xinyuan used to think that learning Buddhism was a very personal matter, and he could learn whatever he wanted to learn, and he believed whatever he wanted.

You don't have to kill a river of blood for a little difference in faith.

Zachar's answer was very solemn, and he did not hesitate to spend a whole afternoon correcting this cognitive error of Tie Xinyuan.

According to Sakya, the Dharma Master represents the Buddha's Dharma and Dharma, so the Dharma should be in line with the Buddhist scriptures and the Buddha's teachings, and should try to avoid misstatements and misinterpretations, otherwise it will mislead countless practitioners.

For this reason, we have to point out the fallacies in the statement. Pointing out the fall of the Dharma is not to say the fault of the family, or to slander the monks, if you don't say that you are in white clothes, you can't ask about the righteousness and evil of the Dharma.

So, who should correct the mistake of the Dharma Master who said that he misled sentient beings? Left to chance? How can you bear to be a Buddha?

Everyone has always complained that they are not wise and cannot distinguish between good and evil.

But how is wisdom born?

In the initial belief in the Buddha's teachings, and then use the Buddha's words to compare the teachings of others with the teachings of others, to see if there is any violation, whether it is said in convenient language, or in metaphors, or in serious language, it is not possible to violate the Buddha's words and the Buddha's intentions, so that after a long time, you will have the ability to discriminate.

The second is to practice empirical evidence, because what is proved is the same as what the Buddha said, then you will be sure that you are on the right path, and you will be able to understand more deeply the principles of the Dharma that the Buddha said, and the relevant parts will be comprehensive. Therefore, enlightenment can be achieved through the transparency of righteousness, and righteousness and cultivation complement each other.

There is a misconception among some practitioners that the true practitioner mind cannot be discriminating (or less discriminating), and the end result of this practice is to enter into uncertainty.

In this way, you will not remember, sometimes you don't know what you are doing, there will be unremembered retribution, inexplicable mistakes, memory loss, and the result of studying Buddhism is that you will become demented and stunned.

Studying Buddhism is the achievement of wisdom, not learning randomly without distinction. If you don't distinguish it, you are learning Buddhism, and you might as well make wood.

There are countless smart people in this world, they are very proud, very paranoid, the more intelligent they are, the more paranoid, thinking that only what they say is right in this world, and everyone else is talking nonsense and full of bullshit.

The most paranoid person, when he finds out that you don't believe in his teachings, will take a knife and cut off your head - and the world will be completely silent.

Musin is a living example of this.

He not only wants the fruits of your labor, but also your body, heart, liver, spleen, lungs, kidneys, and even the thinking in your brain.

What's yours is mine, what's mine is still mine - it's so domineering!

The report on the Black-Cloaked Sect sent by Wei Chiwen was basically blank, and this guy had learned to use a lot of useless decorative language to cover up the fact that he was incompetent.

"It's time to strengthen internal control."

Tie Xinyuan closed Captain Chi Wen's paperwork and muttered to himself.

Xu Dongsheng said goodbye to Yelu Shengtang in the palace of the Great King of Zhupu with tears......

In order to break through this last barrier to human trafficking, Xu Dongsheng emptied his bags.

I have to say that Yelu Shengtang is a good person, he captured all the Han people in his jurisdiction and sold them to Xu Dongsheng.

Although the price of a silver coin is a little expensive for one person, it can't stand up to the good service of Yelu Shengtang.

Pack all the people and send them to Chenshankou, so that Xu Dongsheng can bring them back to China.

Many Han people tied up with ropes, the clothes on their bodies look very good, and they should not be short of money, but now, they are still screaming by cowhide ropes.

It is a fact that the Khitans give preferential treatment to the Han people, but it is only limited to the Khitan Nanjing, which is the most famous grain producing area of the Khitan, and for the sake of these grains, the Khitans cannot torture the Han people too much.

There are even many Han families there, and the scenery is very good.

As long as they leave Yanzhou, Tokyo, the Han people are basically not human, the Khitan people are very selfish, for them, as long as they are not Khitan, the rest are not very human.

After leaving Yanzhou, it was a sin for the Han people to be rich.

Hearing that there were always people in the team shouting that his relatives were Khitan officials and that he had made any contributions to the Khitan, Xu Dongsheng's brows furrowed, feeling very harsh.

When a guy said that his money came from the grass valley on the Song-Liao border, and he married a Khitan woman, who was half a Khitan, Xu Dongsheng's face became even more ugly.

The sarcasm on the faces of the Khitan officers accompanying him couldn't be hidden, so Xu Dongsheng asked his guards to go, and those who shouted loudly picked out from the crowd and gave them to the Khitan officers.

"These are all Khitan people, and the old man really doesn't dare to offend."

The sarcastic smile on the Khitan officer's face became even more obvious, and he looked at the Han people who were gossiping around him.

With just a wave of his hand, a group of Khitan soldiers rushed over and cut these people to the ground.

Chopped people to death, the Khitan officer smiled and said to Xu Dongsheng: "The money from the sale of these people will not be refunded. ”

Xu Dongsheng arched his hand and smiled: "This is nature. As he spoke, a small gold ingot reached the officer's hand.

Winning people's money and eliminating disasters, the Khitan officer knew this well, and when he put the gold in his arms, he rode around the crowd on a horse and shouted: "Those who dare to make noise will be killed!" ”

"If you dare to escape, there will be no forgiveness!"

"Those who dare to harm themselves will be killed!"

Xu Dongsheng once again said goodbye to this good Khitan officer in tears, and walked into the desert with two long strings of people.

At this time, there was silence in the procession, and all the Han people walked through the desert with their heads hanging down like zombies.

After walking five miles, they were surprised to find that the slave traders had loosened their ropes and told them that those who did not wish to go to Hami could leave now.

Just walked into the desert, at this time, if there was no worry about their lives when they turned back, immediately seventy or eighty freed Han people rushed to the palace of the king of Zhupu without looking back.

Xu Dongsheng didn't stop it, these stupid people don't look at the joy of running now, there is no way to survive after returning to the Dawang Mansion.

The sale of Han people can be done, but it can't be said, and Yelu Shengtang, the king of the Great Palace, knows this very clearly.

In order to erase the evidence of their own human trafficking, there is no second way for these people to end up except death.

The rest of the Han people are also in a mess, but it is understandable that they are separated from their wives and children, and the first thing to do at this time is to gather the whole family. (To be continued.) )