Wang Cheng didn't make much politeness, and began to preach policies and regulations in a few words.

Guo Yu originally thought that he was just here to respond to the scene, but after listening to it, he slowly restrained his contempt and listened carefully.

The content of Wang Cheng's preaching is divided into several parts, first of all, the legal provisions related to daily life, such as the "Urban Management Law", "Public Security Traffic Law", and "Public Security Law,...... These are all things that you will come into contact with in daily life, and you may be offended if you are not careful. If you really don't know anything about China, if you are a Korean, according to the old way of life, it is really a matter of minutes to "break the law" -- you may even break the law as soon as you go out on the street.

But even though it is clear that those of you are well aware of it, these legal provisions are not attractive at all. The same is true for Guo Yu.

Emperor Lu's main intention in making such a regulation was to establish a public order that he 'approved'. Although in the research of later generations, Emperor Lu's intention has been distorted, so that it has a second meaning - the idea of restricting the privilege of the gentry and wealthy households for 'hidden'.

It is said that Emperor Lu is like this, firstly, in order to sort out the public order, so that it is convenient for the health and management of the city, and it is also convenient for people's lives, thus promoting the development of urban civilization. But at the same time, it is also to dispel the "privilege" mentality that those old upper class have long been accustomed to. In a sense, their high 'status' is lowered to the same level as the common people who they see as "untouchables, mud-legged, and inferior people".

Because for thousands of years, the latter has become accustomed to a superior posture in daily life.

That's not a matter of cutting in line when queuing, but a matter of "everyone in front of you is scattered, master, I'll come first".

Now that he suddenly fell from the eyes of the clouds to the ground, the actual damage to the interests is still a trivial matter, and the psychological blow and impact are more important.

God is pitiful, Emperor Lu really didn't think like this at that time. By doing so, he is exercising a privilege - you all have to do according to the rules I think I have set.

But the reality is so absurd, presumably this is something that even the great gods of the crossing are unexpected.

In the Zhao and Song dynasties, and even in the Li and Tang dynasties, although the government was not something that the gentry could support with a name, it was only the size of the strength, and the essence did not change much. The government wants to give face to the gentry and big families.

But now what Emperor Lu is pursuing is that everyone is equal before the law!

The government will not look at it differently because you are a big family or a famous person, thinking that it is the "foundation of the country". You will be given a decent point in matters big and small, and you can enjoy a certain sense of exemption and preferential treatment.

Although Emperor Lu knew that the slogan could not be realized, he pursued equality before the law in his heart. It may also be that this is an invisible response before and after, and future generations have misunderstood.

His mind wasn't so deep. The level of digging pits is there, but it is not so godly.

The phrase "everyone is equal before the law" is very deafening, and it was shouted out by Lu Qian two years ago. At that time, with the ruthlessness of the Qi army to 'clean' the world, it was of great deterrent significance.

But in fact? Emperor Lu just eliminated some of the judicial malpractices of the past government, just like a mortal kneeling down and being beaten up with the people suing the officials. And it is to change the lawyer to a lawyer, and the status has been greatly improved.

You must know that there have been lawyers since ancient times, and these people are literate and hyphenated, know the law, and logically have the ability. But in fact, their social status is very low.

During the Spring and Autumn Period and the Warring States Period, Deng Xi of Zheng Guo was regarded as the originator of ancient lawyers. This person is good at litigation, and his debating skills are unrivaled, and the history books record that he often "manipulates two things and sets up infinite words", and can "persevere for reasons and make sense of what he says". However, Deng Xi was regarded as the culprit of disturbing the people's hearts by the country's ruler, Shangqing, and was killed. Another example is the "Tang Law of Discussion and Fighting Litigation" stipulates: "If you are a person who makes a speech and adds to it, it is not as good as the person who is accused, and you will be punished with fifty lashes." If the crime is increased, the false accusation will be reduced by one degree. "In the Zhao and Song dynasties, it was even worse, and before the Yamen closed the case, it almost had to be a lawyer first.

Now the Emperor of Xia Lu has raised the status of the lawyer a little, and legally allows the plaintiff and the defendant to hire a lawyer to defend themselves. Although psychologically speaking, Emperor Lu himself did not have a good impression of lawyers.

Without mentioning this, it depends on the king's preaching, but there is 'real material'.

This is the introduction of the 'unspoken rules' of the upper class society of Lu Qi now. For example, under the structure of the provincial hall level, the township associations of various prefectures and counties are also in full swing. Therefore, these people here can also organize their own "hometown associations." Even though there are very few people now, what about the future? People have to look forward, do they have long-term plans?

The "Association of Fellow Villagers" is a good force, and it has really prospered, so why not make you rely on your growing status in China?

Another focus is on philanthropy. Because of Emperor Lu's permission, the harem led by Fang Jinzhi was the promoter of the activity, and the 'charity' activities were greatly developed throughout the country.

Nowadays, there are many charitable organizations in various places, under various names, squandering money to earn considerable popularity among the people. In Wang Cheng's view, as far as these characters in front of him are concerned, they are all masters who are not bad for money, and charity organizations are not a way for them to integrate into Chinese society?

"Charitable donations are recorded......

When the amount of donations accumulates to a certain level, the donor will be awarded the Medal of Honor by the local government...... "To invite fame and fortune, this is the best and most suitable means for the people in front of you."

Of course, if you have outstanding literary talent and strong martial arts, then that's another story.

If you are stylish, you can find all kinds of literary clubs. That's innumerable, and the literati doctors in it will definitely be happy to see the Yi people who admire Huaxia in front of them.

And the martial arts are strong, will you go to Tai'an Prefecture? The first in the world under Mount Tai is a good place to make a name for yourself.

"There is also the Buddha's way." Wang Cheng is respectful. He glanced at the men with rosaries in their hands. The Buddhism of the Yi people and the Buddhism of Middle-earth are not the same thing. Not to mention those big beards. As far as he knew, the bearded men believed in a kind of heavenly religion, and they were particularly religious. But in the face of interests, does faith really work?

If anyone gives him 10,000 guan and asks him to believe in Buddhism, Wang Cheng is very happy to offer three incense sticks in front of the Buddha.

Regardless of what the latter thinks, it's really a good way to go. In the name of charity, Buddhist temples and Taoist temples all over the world are not small clubs? The good people inside, those are all connections.

In the end, Wang Cheng's words returned to the law.

China prohibits the use of its own people as slaves, and if discovered, it imposes severe punishments. This is a point of emphasis.

"The so-called equality before the law does not mean that the government wants to favor the poor and the poor. Instead, take the facts as the basis, take the law as the criterion, and act impartially! The court and the judge will not favor or protect the plaintiff or defendant because of their wealth, gender, place of origin, or any other reason. Rather, whoever is justified and who is legitimate, the law will protect whom. Whoever is unreasonable, whoever violates the law, the law will punish him! ”

The above talked about the sky, and Guo Yu secretly laughed in his heart below, he felt that this was too fake. If the magnates of the Lu Qi dynasty had a lawsuit with the ordinary people, who would win? It goes without saying.

In all dynasties of China, there is a saying that "the prince commits the same crime as the people", but it is true that the doctor cannot be punished, who takes the former seriously?

"Your Majesty has said that when the country was first established, the judiciary was not yet perfect. In the future, there will be all kinds of loopholes in the law. But we'll do everything we can to close the loopholes. In order to do so, there is a law to follow, and there is a law to follow. Law enforcement must be strict, and violations must be prosecuted. ”(https:)

Please remember that the first domain name of this book is:. Mobile version reading URL: