The state is the organization, and the organization is an organic combination of people, not a simple pile of people. The county is the organization, the feudalism is the organization, the clan is the organization, the religion is the organization, the brotherhood (underworld) is the organization, and the tribe is the organization......

There are many forms of organization, and its essence is determined by organizational theory. Organization theory is the principle of organization, in the county is the law, in the feudalism is the contract, in the clan is the patriarchy, in the religion is the doctrine, in the brotherhood is the righteousness, in the tribe is the custom.

According to organizational theory, there will be people with different names but the same job in the organization, who support the good and orderly operation of the whole organization. Counties relied on officials, feudalism relied on nobility, clans relied on patriarchs, religions relied on clergy, brotherhoods relied on elder brothers, and tribes relied on witches and samurai.

If officials derelict their duties, then they don't want officials - Chen Bi, who is self-defeating, said 'the rule of the traitors and the government of the weak people', Xiong Jing later studied it deeply, and what he said was the Legalist's art of governing the country. What is a traitor? According to the definition of Legalism, it is to eat without doing (to eat without work), to be honored without a fight (to have honor without fighting), to be respected without a title, to be rich without a title (to be rich without a knighthood), and to grow without an official (to have power if you are not an official).

According to the explanation of Right History, the traitors are not the underworld imagined by Xiong Jing, the underworld is organized, and the traitors are unorganized. Chaos on the outside is treachery, and chaos on the inside is palace. The traitors are actually the leading party that has been abandoned by the clan and the local group. The Legalist repeats the accusation of adultery, and there is a reward for accusation of adultery. Organized people will not accuse the organization, while unorganized people can be rewarded for their meritorious service by accusing them of adultery, regardless of blood, ethics, and morality.

There are cases where organizations are compatible and some situations mutually exclusive, but no organization is compatible with county organizations. Officials and nobles, parents, priests, elder brothers, witches, and samurai were mortal enemies, and only by eliminating the backbone of these other organizations could they dismantle these organizations and eventually bring the good people into the county. This is the so-called 'use goodness, then the people are close to their relatives; If you let the traitors be, the people will be under their own control'.

For more than 2,000 years, Legalists have such an understanding, and Xiong Jing really admires the five-body throwing to the ground, which is too damn meow! It's just that he can't replicate this set of things in Chu State, and he can't wipe out all the non-county organizations in Chu State. This is the problem of the severe international situation faced by the Chu State, the problem of the Chu State itself (I have the national conditions of the Great Chu .jpg here), and the problem of time - it is too late for the birds, maybe the Qin army is killing the birds here.

He could only do the opposite, eliminate all the county and county organizations, and then establish a feudal, clan, spiritual, and brotherhood organization with the public clan and the honored scholar as the backbone. Of course, from the Legalist point of view, this is to strengthen the people to govern the country, and to strengthen the people to govern the country, so that 'the people are close to their relatives, and the people are not close to the system', and the result is that 'if the people are strong, the army is weak, and if the army is weak, the country is weak'.

This is a possible outcome, but it is not necessarily possible. The reason why Legalists have come to this conclusion is that human nature is inherently evil, and that kings and good people are incompatible. This is not the case, not to mention that human nature is full of good and evil, even if human nature is all evil, there is the possibility of being in the same boat.

The state of Qin is a county organization, and if it is within its ability, the county organization will never allow other organizations to exist under its rule, even if it is a small family of five, it is required that 'the people have two different men', otherwise they must 'prepare for it'. Although this point was not completely implemented in Jiuying because of the resistance of the Chu people, the backbone of the armed and faithful organizations such as the Gong clan and the Yushi were bound to be eliminated.

In addition to organizational theory, organizational technology is also a major factor in determining combat effectiveness. The Great Sima itself is an institution that transcends this era, and so does the military academy. In addition to organizational technology, military technology and new tactics are also sharp weapons for multiplying combat effectiveness.

As a matter of fact, with the same military technology and organizational technology, the initial county organization completely destroyed all other organizations, but the county organization will soon decline, and the speed is beyond human imagination. Therefore, even with the addition of organizational technology and the multiplication of many black technologies, Xiong Jing never thought of defeating the Qin State. The Qin State does not need to fight, as long as it survives until Qin Shi Huang dies, the Qin State will automatically collapse. At that time, as long as you blow a breath, the Qin State will be wiped out.

But before that, Chu State's own organization must be built and operated well. This is not a war between people and nations, it is a war of organization and organization.

——Zheng Yan Dynasty, in the face of the questioning Zhao Huang and the silent cunning, Xiong Jing once again reflected on and checked the logic of his actions, and found that he was impeccable. The only question is how to adapt to the reality of Chu and the situation in the world.

"I think it's feasible." Nao Cunning finally spoke, fully agreeing with Xiong Jing's decision. In this way, the county without officials can obey the orders of the court in the first month, and the grain and straw taxes can be sent to Yingdu. Even if they don't, they are in the minority. The minister is only worried about two things: first, the reputation can be sealed in Lu, and the general is handsome, and the humerus of the general is sealed? Second, what is the seal of the county of the princess? Do you use honor as a substitute for the clan? ”

"Honorable people naturally cannot replace the clan." Xiong Jing replied without hesitation. "I just hope that the princes of the counties can be crowned princes like Yi Su, but it's a pity that they don't have military exploits and bravery."

Xiong Jing's attitude made Nao Cunning and Zhao Huang breathe a sigh of relief at the same time, they were afraid that Xiong Jing would demolish the counties under the jurisdiction of the Gong clan for generations.

"As for the generals and men of the humerus...... "The honorable man can be sealed, but the general, the humerus, and even the logistics officer, these people who do not go to the front line to fight are a little at a loss." This is not a few people, this is a whole group of senior officers. "Hand-to-hand combat on the front line, wits on the rear, the two must be different. The generals and humerus can be knighted, galu, and sealed Yilu III, but they must not be fiefdoms. ”

"Yes, yes." Zhao Huang's eyes blinked, he was a civilian official, and it seemed that he couldn't be a fief if he didn't go to the battlefield.

"However, if the general can prove his bravery, he can naturally become a famous man, and he can naturally be a fief." Xiong Jing made another addition. "In short, only the brave get land."

"Yes, yes." Nao Cunning also agreed. "When the honorable man enters the county, dare to ask the officials of the king? If there is a lucrative or not, if there is no lung, it will be harmful. ”

"Anything is harmful." Xiong Jing's view is diametrically opposed to his. If they can become officials, they must be traitors, since they can lead the way for the king of Chu, they can also lead the way for the king of Qin, the key is to have officials to do.

"The king's will ......" Nao Cunning felt something, that was murderous.

"Kill!" Xiong Jing slowly squeezed out the word from between his teeth, and his face remained unchanged.

"W-How can this be killed?" Zhao Huang was shocked again, and the whole person trembled. "If it is a clean official, if it is not involved in this matter......"

"Qing officials bewitch the people, and they want to kill even more!" Xiong Jing's face was expressionless. "Officials who are not involved in this matter are also officials, and officials are traitors, except for those who are clansmen. It is not the people involved who kill, but the traitors. Otherwise, how can Yushi gain a foothold? This is ......"

Zhao Huang is pedantic, and he can't accept killing without guilt, but history proves that he can't kill without killing. In later generations, the encirclement and suppression of the Soviet area was to infiltrate and encroach by bribing basic officials; After the Great Disarmament of the Anti-Japanese War, veterans crowded out the position of grassroots officials, making them quickly correct in the subsequent war; There is also the navy that Xiong Jing is familiar with, after Gui Yongqing, a descendant of the army, became the commander of the navy, the officers and men of a certain province rebelled overnight, and a certain commander was not subject to the military order to lock up the Bohai Sea, claiming that he would "not fight a civil war" and led his ships south.

The struggle between organizations and organizations is extremely cruel, and there is no room for the slightest mercy. The only good thing is that this kind of killing is targeted and small-scale, does not involve ordinary civilians, and does not ambush millions of corpses, especially the key officials of the county organization. If, on the other hand, it is necessary to eradicate other organizations and promote county and county organizations, the scale of the killing will be several times or more than ten times that of the killing of officials, which is precisely the reason why the Legalists want to destroy the three tribes and the nine tribes after Qin.

There is no right or wrong, only choice. If an organization is a system, then the system redundancy must be removed, or the system will not work.

"King Akiya!" Xiong Jing can't cite examples that he is familiar with in later generations, because there is a gap of more than 2,000 years, but Nao Cunning understands this truth. "If you don't kill the county officials, the Qin army will attack him one day, and they will inevitably surrender to the Qin people. The gentleman thinks about the trouble and precautions, and has a reputation as a county official. ”

"There is a price to rule, and power comes from killing." Xiong Jing looked at Zhao Huang, "If you don't want to kill people and pay the price, how can you govern the country?" ”

"Although," Zhao Xiao still objected. "The minister dares to ask the king, how can the countries restore the country?"

"Who said it was going to be restored?" Xiong Jing smiled. "Now it's just a compilation of history. Besides, there is no contradiction between the two, the honor of the scholar Yu Lu, is the honor of the local origin, if he is a Lu person, how can the country of Lu not be restored? ”

Zhao Huang was opposed to the killing of officials and opposed to the reputation system, Xiong Jing couldn't help sighing.

There are too many people who think that they can get the benefits of blood without paying the price of blood, and think that if they punch someone a few times, they will be afraid of him and dare not really kill people. This kind of wishful thinking is extremely natural for the little bourgeois to appear in later generations, because they were born to read fairy tales, read readers' soulmates when they were young, drink chicken soup for the soul when they grow up, and force others to move or be moved by others when they are old. Their rich life keeps them out of contact with the real evil of the system, and their level and experience make them unable to reach or see the entire operation of the system, so they can only imagine the world as a beautiful place through imagination.

Zhao Huang is a nobleman, he has been melted by the honey-like life, or because of his belief in Confucian benevolence and Mohist love, he has forgotten the taste of blood early, which makes Xiong Jing very disappointed.

"This matter does not need to be discussed again." He finally decided. "Back to the point, you are waiting for Ling Yin, what else do you have to report to you."