Part 3 The Foxtrot of the Great Warlord Chapter 3297 Flowers bloom inside the wall and incense outside the wall
Chapter 3297 Flowers bloom inside the wall and incense outside the wall
Cao Yu said that no matter which child is the son-in-law, he can continue to speak, and finally revealed his true colors: "I heard that Lord Zhao's sister-in-law Zhao Feng is honest, why don't I marry my daughter to you, how about it?" β
Cao Yu is a concubine, the Jiangmen family is a professional concubine of the Great Song Dynasty, and the Great Song Wenchen is rarely a concubine, the famous little Wang Concubine, Wang Xu, is actually a disciple of the Jiangmen, and the ancestor Wang Quanbin is the founding minister of the Zhao and Song Dynasties.
The Song royal family has repeatedly intermarried with Jiangmen, and those generals are different from Wenchen's horses, Wenchen became a concubine, and he could only be a loose official for the rest of his life, and the military generals had the qualifications of "palace gatekeepers", specializing in commanding the palace Yulin Army, and the official name was called "Captain of the Imperial Palace".
Cao Yu's daughter was born by a princess, and if Zhao Xing's child marries Cao Yu's daughter, it is equivalent to stepping into the ranks of the emperor's relatives in one step, and also reaching a bridge of intermarriage with Jiangmen.
Zhao Xing was a little silent, refused very simply, and even a little unpolite: "Hey, hey, I always thought: the most unsuccessful thing to do as a man is to be a colt." Brother Cao, I didn't mean to offend you here. Just mentioning the word horse, it reminds me of Wang Xu, and the horses of the Qin, Han and Tang dynasties.
But they are all elites of the world, and they are the best in the world. It's understandable to think about it, can the characters that the royal family likes be ordinary people? When I saw Wang Xu, I often thought about the past and the present. What happens to those colts if they don't become colts? Couldn't they leave a strong mark on history based on their talents?
It's a pity that they made horses, and they didn't even bother to record them in the history of the dynasties, or write about them in passing when recording the wedding of the emperor (the Song Dynasty's name for the princess).
There are only three ---- things that are proud of life, the candle night in the cave room, the title of the gold list, and the newlywed. With my poor imagination. I can't imagine anything more unlucky than being a colt and going into the cave room. The three beauties of this life suddenly became because of marrying the emperor. Losing one of them, and not even being able to ---- as a man in the future, is this not called failure, how can it be considered failure?
Brother Cao is also a colt, and so is Brother Zhang. But I think it's rare that Brother Cao can go out of Beijing and be under the jurisdiction of the Daimyo's Mansion. If it weren't for the fact that you were born in the Cao family, if it weren't for the sudden death of the former Daimyo's Mansion who stayed behind Gao Gong, if it weren't for me suddenly fighting with the Liao soldiers...... If it weren't for all these coincidences, I'm afraid you wouldn't have gotten this position.
As for the next, in the next life, he regards himself as a civil servant. Although I have also planned a few wars, in all fairness, I am only suitable to be the mastermind, and the specific war is still done by Shuai Meizhou. And I don't plan to be in the hairpin family, let alone the royal family. At present, I have a good relationship with the hairpin family, among which the three heroes of the Zhang family---- Zhang Tian, Zhang Li, and Zhang Cheng all have close contacts with me, but I don't plan to go any further, why don't we keep this friendship. Treat each other as guests and friends as friends. β
Zhao Xing's words were to refuse Cao Yudi's request for marriage, however, these words were very in line with this era.
The Song Dynasty was an era of advocating literature and suppressing military affairs, and the civil officials despised the military attachΓ©s very much, and made Di Qing the merit of destroying the country, and let the civil servants persecute to death. Zhao Xingjin was born as a soldier and did not want to boast of being a military general, which is also the basic mentality of civil officials.
A civil official like him also had a chapter with him as the "second general of the Yuan", and he fought against the Tanguts all his life. Military achievements are much greater than others. The strategy of "deep base and shallow attack" alone won him the title of "the first strategist of the Great Song Dynasty", but the most smug success in his life was the willow flower. When I heard people call him "Mr. Liuhua", I smiled and couldn't see my eyebrows.
Zhang Shengsheng is only famous for willow flowers, and since then he has been entangled in official business, and he has no heart to recite poems and make the moon, let alone have masterpieces in the world. In this regard, Zhao Xing, who is known as "North Zhang and South Zhao" together with Zhang, is obviously more famous, and he won the nickname of "Zhao Chujian" for "life is only as first seen", and won the titles of "Zhao Farewell" and "Zhao Changting" for "farewell poems". Nowadays, if you don't sing "If life is only as you first met" at the banquet where the literati first met, or if you don't sing the "farewell song" at the farewell banquet, people will think that you are very tasteless.
Such a self-proclaimed poet, sideways Sumen disciple, is still recognized as a master of lyrics and songs, if Zhao Xing, who is willing to easily agree to enter the Jiangmen, Cao Yu and Zhang Dunli will not believe it.
After a pause, Cao Yu retreated: "How is your concubine Zhao Hai?" I heard that he hasn't married yet, so why don't we settle this relationship between the two families, how about it? β
Zhao Xing laughed heartlessly, casually greeted the servant, and changed the topic: "Sons, hurry up and clean up, the thief is coming, keep a closer look at things!" β
Cao Yu looked up and found that a little farther away, Jiang Zhiqi was leading Wang Shiru and staggering towards here. As soon as he turned around, Zhao Xing's soldiers had already begun to scramble to clean up the scene, hiding what should be hidden, and when he cleaned up the thunder whip, Zhao Xing shook his head slightly, and the soldiers were stunned for a moment, and immediately understood, leaving only the thunder whip on the ground, and the rest were clean.
The Song people have no sense of secrecy, maybe they heard the explosion here and mistook it for a celebratory firecracker, Wang Shiru was curious, and Jiang Zhiqi led him to see the excitement.
Seeing Wang Shiru approaching, Shuai Fan walked a few steps forward without showing a look, crossed his body, and hiddenly blocked the soldiers who sorted out the explosion point, Cao Yu and Zhang Dunli hurriedly turned behind and tucked the handcuff given by Zhao Xing in his waist, Zhao Xing signaled them to take it out, and falsely taught them how to fill gunpowder and install projectiles.
For a moment, the scene fell silent.
Wang Shiru set foot on the land of the Great Song Dynasty as a "Liao State Repatriation Envoy", and this "repatriation" is different from the modern meaning, it is a concrete embodiment of the ancient etiquette of "coming and going". The Great Song Dynasty sent envoys, and afterwards the Liao State sent envoys to escort them all the way and greet them to the Song court. Its task was also to submit the agreement signed by both parties to the Song court, so as to obtain the Song court's land back, the receipt of the annual tribute, and so on.
Wang Shiru looked all the way. Walking in front of Zhao Xing, he hugged his fists and saluted, his attitude was much more respectful, and he said: "I just heard that Lord Zhao is a disciple of Master Su, and he has been looking up to him for a long time." How is Big Su Bachelor doing? β
Reputedly. The Liao people also asked Su Zhe with the same question, which made Su Zhe write quite depressedly: Why do you ask Da Su one after another?
Then. When many Liao people heard that Su Zhe was sending an envoy to Liao, they thought that Su Shi was coming, and they came enthusiastically, but they heard that Su Zhe was not Su Shi, but only Su Shi's younger brother. They immediately turned their faces and turned around and walked away, making Su Zhe vomit blood in a depressed manner.
This is Su Shi's era, the Liao people asked this tone respectfully, fortunately he asked Zhao Xing, Zhao Xing never thought that he could be compared with the Song people in terms of poetry. And he was most proud of being Su Shi's lackey, so he replied: "The family teacher is very safe, thank you Lord Wang for your concern!" β
Wang Shiru immediately asked a question that made the Song people present quite embarrassed: "I heard that Master Su is still a criminal minister of the Song State and is suffering in Lingnan, and my Liao people have not heard of Master Su's new poetry for a long time, and it is rumored that the bachelor was framed by the imperial court and died in Lingnan, which makes my Liao people suffocated, Lord Zhao." Bachelor's Ann? β
Wang Shiru had a hungry look on his face, and the Song officials present were speechless.
After all, such a talented poet was convicted of poetry and treated as a state criminal, and the entire Great Song Dynasty was ashamed behind.
At this time, it was the first month of the first year of the Yasukuni period in which the People's Republic of China was founded. Su Shi, who returned to the north after being pardoned, came to Beijing accompanied by Pan Dalin, met with his cousin Cheng Zhiyuan, and the three of them climbed the Miaogao Platform and visited Jinshan Temple. In the temple, the portrait of the eastern slope painted by Li Gonglin is still there---- which the abbot of the temple has preserved at great risk. Su Shi looked at this sitting portrait of himself. I have mixed feelings.
The painting is a painting from ten years ago, and Su Shi in the painting is the high-spirited Su Shi ten years ago. It was the image of Su Shi left by the painter Li Gonglin during the West Garden Elegant Gathering.
This is a work that Su Shi was very satisfied with, and the location was in the West Garden of Wang Xu, Wang Jinqing, the commander of the horses, at that time, almost all the most outstanding writers and artists of the Northern Song Dynasty came.
Su Shi sat on a stone in the royal garden, wearing his trademark "Zizhan hat" on his head, holding a curved bamboo cane in his hand, wearing a wide robe, and looking at the end of the garden with a serious expression. ^^^^ book ^^ first hair ^^ His eyes were slender and bright, still so pure and unobstructed, and the eyebrows above the eyes were thin and raised, straight into the sideburns, making a face appear square and even.
He has a well-groomed mouth, with even upper and lower lips, and a well-groomed mustache that appears thin and slightly elongated.
In the painting, Su Shi's expression is serious, and his right hand naturally droops down and rests on a black stone.
Ten years later, Su Shi escaped death and returned thousands of miles to the north, and when he saw this painting again, he couldn't help but feel sad, thinking of his five years from the age of forty-five to fifty in Huangzhou, three years from the age of fifty-nine to sixty-two in Huizhou, and four years from the age of sixty-three to the age of sixty-six in Danzhou!
With trembling hands, he left the following words next to the portrait: "The heart is like a wood ashes, and the body is like a boat that is not tied." Ask Ru Ping's life achievements, Huangzhou, Huizhou, Danzhou. β
At this time, the new emperor of the Liao State appointed Chen Jianu, the envoy of the Wugu Ministry, as the king of the Southern Courtyard, and the Xuanhui envoy of the Southern Yuan and the Han Xinggong all deployed Xiao Changge to envoy the Song State to mourn the Song State and announce the new emperor of the Liao State to ascend the throne...... The messenger had just set foot on his way and was rushing to Shunbaozhai.
What has changed slightly in history is that in addition to a group of disciples taught by Su Shi in Hainan, a group of Guangdong students have been added to the group of people who accompanied Su Shi to return to the north, as well as the existence of Pan Dalin, a fanatical "star chaser" in the Song Dynasty. And Pan Dalin appeared next to Su Shi and also had a new identity, the former hotel owner now has an additional official title on his head: the guest envoy of Guangnan East Road. This official position is equivalent to the modern "director of the reception office of the provincial party committee".
Zhao Xing, who was in Shunbao Village, didn't know that Pan Dalin had returned north with Su Shi without Zhao Xing's consent, he looked at the south and replied leisurely: "Ah, it is gratifying that the era of literary prison has passed. The poems written by my teacher in Guangdong can also be published. These poems caused a great sensation in Goryeo, but they were not heard in the Central Plains...... When I go back, I will publish my teacher's poems all over the world. β
Wang Shiru straightened his clothes and made a crown gesture---- which was the etiquette of the ancients to show his reverence.
Zhao Xing immediately noticed that Wang Shiru's clothes were left, he frowned slightly, and Wang Shiru quickly noticed Zhao Xing's attention. smiled awkwardly, changed the topic and said: "Every time the students of our country often listen to Su Gong's masterpieces, what they admire the most is the song "Go to the River", "Waves", and "Romantic Characters Through the Ages...... Make such a swan song for the ages, and count the romantic characters. It's just Po Immortal.
I have often heard that your ministers attack Su Gongxi's curiosity and lewd skills, but I always don't believe it. But today I met with the Guangdong officers and soldiers. Sure enough, I don't believe it. Even you, a disciple of Sumen, are good at fiddling with tricks, and presumably Po Gong's attainments are even more profound.
I also often say that Guangnan is a land of demons, clothing demons, behavior demons, and speech tones. ^^^^ book ^^ first issue ^^ Now it seems that even the weapons used are like demons coming to the world---- you were playing with gunpowder just now? I originally heard that this weapon was used by the forbidden army to perform, but I didn't expect it to be so terrifying. β
Wang Shiru said that "the Song military costume is a ghost and the kung fu has risen sharply", in fact. His implicit meaning is that the Song army has done enough to keep it secret, and has been fooling the Liao people that gunpowder is only used for theatrical performances, so it has been kept secret for more than 80 years, but he didn't expect it to restrain the cavalry that the Liao people are proud of as soon as it appeared.
Zhao Xing did not explain the difference between his firearms and the firearms of the imperial court, his expression was very humble, and he replied honestly: "Lord Wang is polite, this official has won every battle since he led the troops. Only in the Liao State there was a draw, which is said to be the lack of ability of the official and cannot afford the praise of Lord Wang. β
Zhao Xing's words seem to be humble to the extreme, but he is also proud to the extreme.
Wang Shiru ridiculed Su Shi for liking to fiddle with horses, keel waterwheels, developers, etc., and ridiculed the Song military uniforms for hiding the power of firearms. Zhao Xing said "humbly": since he led the troops into battle, he has been invincible, and the people who have fought with him have either destroyed the country or been tossed by him for a long time, but he was "accidentally" robbed by the regular army of Liao on the bank of the Yellow River, and "hastily" responded to the battle......
However. In such unimaginable danger. Zhao Xing had an incomplete army, plus several generals. Blocking more than twice the number of cavalry of the Liao State, throughout the battle, he first demonstrated positional warfare, and then showed field battles, counterattack battles, and siege warfare.
His so-called tie was to rob a county seat in Liao and move the people of this county to the Yellow River into the sea
Such a war is considered a draw by the other side!
Wang Shiru, who heard this, wanted to vomit, he was drenched in cold sweat, with an unbelievable gaze, it seemed that he couldn't imagine Zhao Xingdi shamelessly, and asked tremblingly: "Lord Zhao, with 3,000 stragglers, resisting the elite of my Xin'an Army, Chongyi Army, and Guangshun Army, I can't hold each other---- I still think this is invincible, so, what is the victory in my imagination?" Jiang Zhiqi felt very proud, and Cao Yu and Zhang Dunli snickered. Shuai Fan laughed disgustingly. Jiang Zhiqi saw Zhao Xing turn his head, with a look of "I won't tell you", and he forcibly pulled Wang Shiru to divert the topic: "Lord Wang, when I first came to Liao, I didn't expect that there were people in Liao, but the interpretation of Liao's scriptures and meanings is different from that of my Great Song Dynasty......
Lord Wang, let's discuss it again, you just said that the demon of Guangdong, the demon of Guangdong, is nothing more than advocating the application of learning, the unity of knowledge and action, I think, the study of the sage is all-encompassing, although Guangdong has the suspicion of indiscriminately interpreting the study of the sage, but there is a sentence I deeply think---- the power of civilization lies in creation, only continuous innovation can reflect the progress of civilization, otherwise, it is barbarism and ignorance. Lord Wang, what do you think of this statement? β
Jiang Zhiqi's statement is actually despising the Liao State, because one of Zhao Xing's three speeches on the winter solstice vaguely mentions: the grassland nomads mainly destroy and rob, they think that "destruction and robbery" is civilization, and their knowledge is always passed on from generation to generation, just like birds and beasts, the knowledge is "passed from father to son and grandson", from generation to generation, only degradation and no evolution.
Zhao Xing gave great contempt for the "saboteurs" and the "learners" who follow the rules in his speech on the winter solstice, and he believed that the backward peoples of the grassland entered the Central Plains as a group of locusts, and they came to study and learn the culture of the Central Plains civilization. However, before they learn to "create", they forbid others to "create", and regard this as a tradition, whoever dares to create, is to violate their taboo, they will gather to insult each other and say "against tradition", of course, here they use the omission **, what they really want to say is "against the tradition ----of the grassland peoples who have always destroyed the land". Abbreviated as "against tradition".
They do not allow any innovation and transformation---- this is what Zhao Xing said, "I want to be a beast, and I don't allow others not to be a beast."
When Zhao Xing's concept of Neo-Confucianism was proposed in the Great Song Dynasty, it caused an uproar. Initially, the reader was dismissive of the scholarship that had risen in Quang Nam's "land of fingering", but the ministers of the imperial court attached great importance to this "fundamental state endowment", in line with the attitude of "more things are better than less things". During his tenure, Zhang tried his best to suppress opposition. Downplaying the influence of Guangnan academics, with the help of the New Party's brutal means of excluding dissidents, at that time, no one in the entire Great Song Dynasty dared to jump out and attack.
However, no one could have imagined the strong vitality of this kind of scholarship. The Great Song Dynasty was just at the crossroads of commercial civilization. At this time, the theory of supporting commercial civilization was blank. Zhao Xing's new theory is clothed in the crust of Confucianism, and talks about the "standing up and standing up for morality" that the literati are most interested in, and explains the practice in detail---- which just fills the gap in business theory.
With the development of Quang Nam's commerce, this theory quickly spread to all parts of the country. However, at present, it seems to be a bit of a sign of "flowers blooming in the wall and fragrance outside the wall". For Su Shi's most admired Goryeo and the Wa Kingdom, this theory is like a treasure, and it is not wrong. The literati students within the Great Song Dynasty secretly commented on Zhao Xing's ideas according to their own personal preferences---- some of whom were insulting, and some of them immediately practiced and began to "establish themselves" through farming, studying, and doing business.
But in this set of theories, no matter who they are, they all deeply agree with Zhao Xing's remarks abusing Yi Di, and they have a feeling of "I am close to each other".
The Song Dynasty was particular about inheritance, and the Song Dynasty was militarily weak. In terms of force, it was not comparable to the Liao State, which had millions of war horses, and even the weak Western Xia came to bully the Great Song Dynasty. Therefore, in order to prove its own righteousness, the Song Dynasty particularly respected orthodoxy. In the modern Romance of the Three Kingdoms, the concept of regarding the weak Liu Bei as a symbol of justice was formed in the Song Dynasty---- Liu Bei was the orthodoxy of the Han family, although he was weak, as if similar to the military embarrassment of the Song Dynasty, but he represented the orthodoxy of China, so the Han people respected him.
The master once said: "If Yidi enters China, then Huaxia enters Yidi, and Huaxia enters Yidi." Then Yi Di Zhi. "Wang Shiru is a China that goes deep into Yidi. According to the sage, he was also a left-handed Yidi. When such a character talks about Confucianism, it is an insult to Confucianism. Jiang Zhiqi said that the Liao people interpreted Confucianism differently, and said that "only creation can embody civilization", which actually agreed with Zhao Xing's negation of Confucianism in Liao.
Jiang Zhiqi is worthy of being a "professional speech attacker", he is beating around the bush and scolding, Wang Shiru, as a scholar of the Liao Kingdom, is completely unaware of the local language trap. He retorted angrily: "The "Five Classics and New Righteousness" issued by the Song State has been collected by my Liao State, and when I study it carefully, the views in it are no different from my Liao State.
In the next thought, my Liao country is the only one who does not have Wang Anshi, and he will not relegate Su to Lingnan, in addition, the academics of your Song country, and my Da Liao also have similarities, only Guangdong Confucianism...... Hehe, there is Bachelor Su, there is Liu Zhixiang's public counselor, as well as Liu Anshi and Fan Zuyu...... These former sages immersed themselves in their studies and created Guangnan Neo-Confucian scholarship, such as Sima Xianggong's "Zizhi Tongjian" on the same day, which is inconvenient for me to comment.
Well, I heard that the "Zizhi Tongjian" was banned, but I didn't expect that the Song Kingdom also had other views on Guangdong Confucianism, I wonder if Master Jiang can talk to me about new ideas? β
Wang Shiru said that Guangnan Neo-Confucianism was created by those derogatory sages, and did not mention Zhao Xing. Zhao Xing didn't care about this, he was not as famous as those high-ranking officials who were derogatory, and he was far from the point of opening a sect and innovating academics, so he was naturally very satisfied that he could hide in the shadow of his predecessors. So when he heard it, not only did he not explain, but he was relieved.
But he didn't expect that it was Wang Shiru who admired Guangnan Xinru, and his compatriot Jiang Zhiqi was sarcastic.
Wang Shiru's words were explained in the Confucian way of speaking, which was called "elegant" at the time, in fact, this sentence should be explained in modern language, which implied several faint disobedience and accusations to the Song court. Wang Shiru's counterattack was mainly on several points, the first was to blame Wang Anshi, who believed that the Liao State did not use the banner of reform in this way, but in fact used reform as a name to exclude dissidents and seize the greatest power; Second, he believed that no matter how poor the Liao State was, he would not relegate a talented person to a place of mortality, and waited for the death of that person with malice.
In the end, he pointed out the senior ministers behind Guangdong Xinxue, and faintly pointed out that with Jiang Zhiqi's reputation, he was not qualified to deny the behavior of those senior ministers.
And another meaning of his words is also to imply that Jiang Zhiqi: Guangnan has today's prosperity because those predecessors and talents are gathered in one place, and it is their talents that created Guangnan. Therefore, the defeat of Nanking Dao at the hands of Quang Nam was not due to its own incompetence, but because the enemy was too strong.
On the contrary, the Song Dynasty relegated such talents to the south and made them die one by one in the barbaric land of Lingnan, which shows that the Great Song Dynasty is still not worthy of the eyes of the Liao monarchs and ministers, and shows that the Confucian principles upheld by the Great Song Dynasty scholars are not necessarily correct, but the kind of Confucianism that emerged in Guangnan has a certain appearance.
Wang Shiru was in the Liao country, and he was inevitably contaminated with the mentality of the Liao people worshipping the strong and succumbing to the strong. Guangdong South Road fought a draw with Nanjing Road in an encounter with the strength of all the way, so the Liao people cannot belittle Guangdong South Road, because the stronger Guangdong South Road, the more face-saving Nanjing Road will lose.
It is precisely because of this psychology that Wang Shiru tried his best to promote the learning of Guangdong South Road, believing that it was these previous generations of sages who were degraded to Guangdong South Road, which made Guangnan's strength swell, and used his own humanities to contend with Nanjing Road of Liao. And Nanjing Dao used the strength of the road to fight against the former prime ministers and Zai Fu hidden behind Guangdong South Road, plus a talented Su Bachelor, and was able to make a draw, which shows that Nanjing Dao's strength is not weak, and the defeat is not unjust.
Out of his own position, Wang Shiru also didn't want the Great Song Dynasty monarchs and ministers to wake up, so he didn't want the Great Song Dynasty to implement Guangnan's policy strategy in the whole country, so his praise of Guangnan was implicit, and the focus was on satirizing the stupidity of the Great Song Dynasty monarchs.
Jiang Zhiqi understood, in front of Jiang Zhiqi, who was good at language struggle, Wang Shiru's set of political struggle techniques learned from the grassland was pediatric in front of Jiang Zhiqi, he laughed and fought back sharply: "Guangdong Xinxue believes that there are three hundred and sixty-nine kinds of people, among which the human master is the creator, and they live on the person because of creation, while the others are just learners, and they are in charge of retelling and recording." There is also a scourge called the humanoid virus.
Lord Wang doesn't know what the new school is in Guangdong, so why don't I explain it to you......"
This is the spear of the son, the shield of the attacker, Wang Shiru vaguely tried to elevate the knowledge of Guangdong, Jiang Zhiqi let him know the contempt for the Hu people in this learning...... The dispute between the two people was in Zhao Xing's arms, and he did not dissuade him at all, and vigorously encouraged Jiang Zhiqi to find a professional place for debate. As a result, Jiang Zhiqi immediately dragged Wang Shiru out of the weapon test site, and the two walked all the way, looking excited all the way, and the sound of the two arguing faintly came from the wind.
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