Section 168 A loyal servant like Zhaochang
In fact, Bai Gui was completely misunderstood, he saw that Zhu Jinglun was protecting the land of the Nine Dragons Division like his life, not allowing foreigners to cede an inch of land, he thought that Zhu Jinglun was determined to defend the land for the imperial court, as for the treaty, the Qing court did not take it seriously from top to bottom. Pen, fun, pavilion www. biquge。 info
Just like He Jing said, King Chu Xiang sent Ziliang to cut the land in Qi, and made Zhao always keep it.
This allusion comes from the Warring States Policy, the king of Chu Xiang in the Warring States Period, when he was the crown prince, he was a hostage in the Qi State, and the atmosphere at that time was that in order to show friendship and sincerity to other countries, various major powers would send the princes of the king to other countries as hostages, such as Qin Shi Huang's father Yingyiren was a hostage in Zhao State.
When King Chu Xiang was a hostage, his father died, so King Chu Xiang hoped that King Qi would let him go back to inherit the throne, but King Qi made an unreasonable request, "Give me 500 miles to the east, and return to my son." If the son does not give me, he will not return", and asked King Chu Xiang to cede 500 li of land to the State of Qi, otherwise he would not be let go.
King Chu Xiang couldn't make up his mind and asked his teacher Shenzi, who said that it was unjust not to send his dead father to the burial because he was stingy with the land. Therefore, the king of Chu Xiang replied to the king of Qi and was willing to dedicate the land.
The king of Chu Xiang returned to Chu and inherited the throne, and then the people of Qi came to ask for land, and the king of Chu Xiang asked Shenzi again, and Shenzi asked the king of Chu to discuss with the ministers.
The minister Ziliang said that the land should be sacrificed, and since he agreed, he had to give it, and the king could not break his promise. You can give it to him first, and then contact other princes to fight back, the so-called "trust with it, attack the force".
Minister Zhao often said that he couldn't give it, the reason why Chu was a big country was because it had land, and if the land was ceded, it would not be a big country, and he was willing to lead troops to defend.
The third minister, Jing Li, also said that he couldn't give it, and the Chu State couldn't hold it, so he was willing to go to the Qin State for help.
After asking the three ministers, the king of Chu quietly consulted his master Shenzi and asked him whose strategy he should use.
Shenzi said that the tactics of the three of them were used. Shenzi asked the king of Chu to send Ziliang to Qi to dedicate land first, and on the second day he sent Zhaochang to lead troops to guard, and on the third day he sent Jingli to Qin to ask for help.
The king of Chu really did this, the state of Qi accepted the map presented by Ziliang, and sent people to receive it but was blocked by Zhaochang, the king of Qi questioned Ziliang, Ziliang said that it was all Zhaochang's own opinion, and the king of Qi was furious and sent troops to attack. Before the battle was defeated, the Qin soldiers came, and the king of Qi had to ask for peace and retreat.
This story, like many historical allusions in ancient China, is very bizarre and makes people doubt its authenticity. However, it also contains some self-justifying truths, so it has been inherited from generation to generation by literati as allusions, and it is considered wisdom.
The story recorded in the Warring States Policy is full of ingenuity, first of all, the king of Chu dedicated the land, and he did not break his promise. Secondly, the minister guarded the land again, and he contributed to the country.
There is a set of logic in this story, and after the Spring and Autumn Period and the Warring States Period, China lacked diplomatic experience of peace and reciprocity, so it has been passed down as a diplomatic case from generation to generation for thousands of years.
He Jing, as an imperial historian, was familiar with the classics and advised the emperor with this story, but the emperor was speechless and felt that it made sense.
First of all, in the eyes of the Qing court ministers, it was unjust for the king of Qi to detain the prince of Chu and prevent his family from returning to China for funeral, and compared with the British and French coalition forces, I am afraid that the civil and military forces of the Manchu Dynasty also thought that the British and French were unjust, and they did not let them enter Beijing, and they had to bring troops into Beijing, which was definitely unjust.
Secondly, the king of Chu sent someone to take the map and nominally dedicate the land, which can be regarded as fulfilling the promise of the king of Chu and protecting the credit of the king of Chu. Compared with the Qing court, the Qing court also exchanged contracts with foreigners, and let the foreigners take the documents and send them to the local officials who guarded the land. But at this time, the magistrate didn't recognize it, and the magistrate happened to be able to compare it with Zhaochang.
For thousands of years, everyone has believed that this story in the Warring States Policy is classic and correct, so those who have read the book must become Zhu Jinglun to deal with the problem in a normal way at this time, which is just and correct.
Therefore, Bai Guicai sighed that Zhu Jinglun was a loyal and brave person.
Because Bai Gui, like all scholars, completely believes that Zhu Jinglun's behavior is legitimate, if he succeeds, the court not only cannot punish him, but also should praise him, even if the court is forced by the pressure of foreigners to punish Zhu Jinglun, in the end, the entire scholar class will write merits to Zhu Jinglun and record them in the history books, just like Lin Zexu, who was exiled for his ban on smoking and anti-British, in the end, who does not say that he is a famous minister and a humerus.
This is the way the Chinese do things, he has his own set of internal logic, his history has left him many codes of conduct that can be used for reference, but the diplomatic behavior of two thousand years ago, to the present, is indeed somewhat outdated, or completely different from Western standards, for later generations who have been completely assimilated by the Western world view, may still feel that the ancestors are despicable, pedantic and clever.
But the ancestors of that era just felt that it should be like this, the king must be trustworthy, but the land of the ancestors can not be lost, so they seek procedural trustworthiness, and at the same time adopt wisdom to circumvent, which is the same as the descendants of two or three thousand years later, they prefer to take advantage of loopholes, and it does seem to be a little clever in modern concepts.
It's just that in the late Qing Dynasty, literati and doctors still maintained the worldview of more than 2,000 years ago, so Bai Gui recognized Zhu Jinglun very much.
The only difference is that Zhao Chang in the era of King Xiang of Chu was able to hold the land with the Qin soldiers in the end, and Bai Gui felt that Zhu Jinglun could not stop the British army, and the Great Qing State did not have a friend like Qin to save it.
Maybe it was out of a sense of morality to protect loyal ministers, or maybe it was the psychological comfort that he subconsciously didn't want to cause big trouble and found for himself, in short, after Bai Gui sighed, he asked Fuli to come to Xin'an quickly and told Zhu Jinglun that if the foreigner warship was going to Guangzhou, let them go, as for the issue of the Nine Dragons Division cutting the land, there was really no way to let them cut it away.
The killing of the British did not know that there was such a story in Chinese history that could make Zhu Jinglun, in their view, not only a rebellion against their court, but also an act of disrespect for international treaties, become extremely high.
At this time, the British were engaged in a fierce debate over the legal validity of the documents submitted to them by Zhu Jinglun.
The reason why Wittoma was very cautious when he took away the documents and confirmed the authenticity of the documents many times was that in the West, especially in the British people's view, this document is really important.
If they approve of this document, then this document can fully represent the more than 10 million people in the core of the land around Canton, although not everyone has signed it, but in this era, the British people are still limited to the hands of the aristocracy and a few rich people, so in the eyes of the British, those squires who own real estate have absolute power to represent the entire Canton area.
So Zhu Jinglun showed them this document, and at the same time secretly sent a delegation to Britain, which means that the region is trying to carry out diplomatic activities with the British government in an independent capacity, which shows that the people of Canton not only do not recognize the treaties that their central government has imposed on them, but have also made actual diplomatic actions.
In the history of Westerners, when this kind of thing happens, it often means one thing, and soon the people around Canton will declare their independence! (To be continued.) )