Mixed with the north of the river, after forcibly crossing the river, the Qi army took Ningjiang Prefecture like a whirlwind, and Allah had already retreated further north, while the women and children of the Jurchen people fled into the vast mountains and dense forests.

As the largest tributary of the Heilongjiang River in China, the Songhua River, which is not a large river that runs through the same way, is divided into two branches, north and south, on the border between Inner Mongolia and the three eastern provinces in later generations. The southern branch is the mixed river, and the northern branch is called the duck river.

Ningjiang Prefecture is located in the intersection triangle of these two tributaries, and its north is the tributary of the north branch of the south side of the Yazi River, the Thorn Lishui [northwest-southeast direction], and after the Thorn Lishui, this is the nest of Wanyan Nuzhen. The core area of the Wanyan clan in the early years was actually a large place north of the Thorn River and south of the Duck River.

But now not only have their horses crossed the Duck River, but even the women and children of Wanyan Jurchen have fled into the dense forests and mountains. Although this area belongs to the Songnen Great Plain of later generations, it is a land of flat rivers as a whole. But there will always be ups and downs, right? And in this era, this is not an endless plain, but an endless primeval forest.

The former was naturally pursued by the Qi army, but the latter wanted to dig them out in the mountains and dense forests, but they had to rely on the white flag.

With the removal of Ningjiang Prefecture, after the sticky corpses were crushed and scattered, Lu Qian also passed the book through the flying pigeon and sent a commendation to the front line.

The vast territory from the Duck River to the Huanglong Mansion is under the jurisdiction of the inlaid white flag, and then the Qi army will leave Yeluzong Lei Tong to ride 3,000 to guard here, which can be said to help the inlaid white flag through his seedling period. After all, their strength is still too weak, only more than a thousand people, and even after the Wan Yan clan has suffered heavy losses, it is difficult to guarantee that their strength is worse than that of the white flag.

Huanglongfu will be changed to Dingbian Prefecture, and the state city will not be in Huanglongfu, but Ningjiang Prefecture in the past, and now Dingbian Prefecture, which will also be renamed here.

The original Pennzhou, Yizhou, Xiangzhou, Weizhou and Huanglongfu cities were all under the rule of the state, and they changed their names and surnames. In the future, this will be a bridgehead for a white flag attack against Wanyan Jurchen and other hostile tribes and forces, a headquarters for the Yazi River valley to submit to various tribes, and a window for trade between the two sides. Lu Qian naturally couldn't really teach all this to the white flag!

He has now set a hundred households under the banner of Bai, and he has fifty or sixty people under his command in Liaoyang, and he immediately took refuge in Tart Buye, because he took refuge early, and because he had real strength under his hands, Lu Duo was pulled out by Tart Buye as a pro-guard hundred households.

The 100 households of the guards are actually 500 households, which is Lu Qian's subsequent change to the military system of the Eight Banners, and the banner owner and each thousand households have a personal guard. The former is 500 households, and the latter is 100 households. As for the next 100 households, it will be exempted.

Although Lu Duo is a hundred guards of Tart Buye, but the white flag is empty at this time, how can Tart Buye really only encircle the hundred guards by his side to guard? Resources are not wasted like that.

On the northeast side of the water, more than twenty riders in tattered leather jackets stopped on the southern slope of a hill, and the leader jumped off his horse, lowered his body to the top of the mountain, and crouched in the knee-high grass.

He took out a clairvoyant mirror to look at the target, wiped it on his neck, grabbed a grasshopper that jumped on his neck, and threw it into his mouth. After listening to a slight crisp sound, the grasshopper soul returned to bliss.

This was his daily life in the past, eating a grasshopper was like catching a louse from his body and then pressing it to death.

Very, very ordinary, very, very ordinary.

But he secretly cursed in his heart at this moment, and the thought of lice made his body itch again. After coming out of Ningjiang Prefecture, lice grew on his body again, although he himself was already familiar with the taste, but if this was known by the Han'er, he didn't know how much to laugh at him.

People all want to save face, and they all have aesthetics. Only brain-dead people will think that wearing tattered and dirty clothes will be more awesome and more likable than being neatly dressed, clean and tidy.

Roudo also lived a very short period of good life, eating well, sleeping well, and dressing well. It's clean, and there is not a trace of smell on the body, and it seems to be unprecedentedly clean since I can remember. It was a new way of life and a life experience, which made Zaruda understand for the first time what a Han person is.

This is a new feeling, although it is only the tip of the iceberg, but it has an irresistible temptation for the old forest born in the deep mountains of Changbai Mountain. So much so that he feels ashamed of him now.

However, Errudor knows that if he wants to stand out, the current hardships are necessary. The Han people have a saying, how can you see a rainbow without experiencing wind and rain, people must be bitter before they can be sweet. Erruda thinks that this sentence is very correct, and he also went through a lot of hardships to sit in the position of the head of the first department. By the time the entire Changbai Mountain Department was naturalized by the Wanyan Jurchens, he also had the position of hereditary Mouke. Isn't this just bitter and then sweet?

The task given to him by the master was to explore the dense forest in the northeast of the Thorn Lishui, and naturally they were not allowed to wear military robes inlaid with white flags.

Twisting his neck, he raised his clairvoyant mirror and looked into the distance, where there was a hill with dense mountains and forests, during which a tributary passed through it, glittering in the sun, like a silver ribbon wrapped in a piece of turquoise. The water and grass here are lush, the vegetation is lush, and there is no shortage of water, so it is a good place to hide.

More than a dozen simple tents were set up by the river more than a dozen miles away, surrounded by dozens of cattle and sheep grazing, and some on horseback.

The Jurchens are a fishing and hunting people, but there are some differences within them. Wanyan Jurchen already had animal husbandry and farming, and although it was not large, it had already developed, and it was far more civilized than the more remote and remote Jurchens of the Five Kingdoms.

"Sure enough, it's a Jurchen!" Luduo is now a Jardine, but not a Jurchen. Looking at the Jurchens opposite, his face was full of excitement.

"Your Excellency......" someone on the side shouted excitedly.

My lord, this is a title that belongs exclusively to the Eight Banners. In Han Chinese culture, "adult" refers to a person in a high position, such as a prince or nobleman, such as a well-educated person, or a title for parents and elders. Of course, this is also the name of the ancient northern tribal chief. "The Book of the Later Han Dynasty: The Biography of the Southern Xiongnu": "The eight adults discussed the ratio to Hu Han Evil Shan Yu. But in Han culture, the term refers more to parents and elders.

Historically, it was used for the eunuchs in the Mengyuan period, and the Ming Dynasty continued until the Manchu Qing Dynasty.

And now, Emperor Lu has created it hundreds of years in advance.

Such a title may be a heavy insult to the Han people, but for the Jurchens, it doesn't matter at all.

The subordinates are all the minions of the superiors, and the minions call the master Daddy, which is not an insult to him, but a reward for him.

The relationship between the minions of these eight banners and the master is very close, and only when the master is more bullish, can the minions rise with the tide. However, the interests of the slave cannot be completely equated with the master.

This is like Hongjun and the way of heaven in the flood of later generations, Hongjun is the way of heaven, but the way of heaven is not Hongjun. It is only fitting to put it on the minions and masters of the moment. This huge inequality is also a source of power for the top of the Eight Banners.

Roudo's minions rejoice in the success of their masters, and their interests are closely related to Roudo himself. However, for his own interests, he was able to sacrifice his minions without hesitation.

Right now, for example, Roudo's mind is not thinking about anything else, but a fight. The Jurchens below were unprepared, they could have taken them by surprise!

There are only a dozen people, which is very good, but there are sixty horsemen under Luduo.

He only thinks about profit, and never thinks about how many deaths and injuries his minions will cost so much.

He quietly retreated, went down the slope and let go to contact the others, and soon all sixty horsemen had arrived.

Like a storm, the blow fell on the heads of those peaceful Jurchens.

The Jurchens had spotted the enemy early, and they jumped on their horses with a loud roar, and they had always galloped to meet them, but they soon stopped their horses' hooves. If you can't beat it, I'm afraid there are dozens of people who come, and there are only a dozen families here, not to mention that most of the young and strong people have gone, how can they be the enemy? It was immediately the trumpet in his hand.

When you encounter an irresistible disaster, turn around and flee for your life. Most of the Jurchens in the tent area were children and women, and they shouted and wanted to drive the cattle and sheep after hearing the alarm, but the horse army with white flags came very quickly, and these people finally gave up their plans, jumped on horseback and fled.

These men were not very skilled in riding, and some of the horses were not as good as they were in the saddle, and these men were quick to fly for a short time, but they could not last long.

Unwilling to give up the loot in front of him, the sixty men divided a part to pack up the camp, while the rest continued the pursuit.

It's not because they're rampant and arrogant, and they don't take the Jurchens as threats in their eyes, but because they're interested in it.

The manpower business bank has long spread to the mixed river, and where are the people who ran out just now, that is, money with two legs. And if they want to be better armed with white flags, don't they have to work hard to catch people? This is the fastest way to get money.

Although in the case of Roudu, the big head needs to be handed over to the master, but even the remaining small head can make him happy.

Armor, weapons!

This is his most urgent need, and he is an ambitious man, and he understands a truth, only by being strong can he perhaps have more benefits. So he decided to arm all his men first, and then go to seek food and clothing.

This is the common choice of most of the people in the white flag today, and the newly established white flag is stimulated by the encouragement and rewards of the Qi army, and the self-motivation of the whole group is the most vigorous time. From the beginning of tart and wild, this group is a motivated group. If there are really people who don't want to make progress at this time, and blindly just want to enjoy, such a rare variety will make Emperor Lu curious.

At the same time, this is also the road to the development of a pure military group like the Eight Banners. You don't care how quickly they will degenerate, but at the beginning of their creation, they were a hungry wolf who could never fill their stomachs, a bandit group that had become institutionalized.

This bandit group encourages warfare through group looting and sharing of the spoils! Although the upper echelons have to occupy the majority of the interests, compared with the past tribal system, the benefits of the people at the bottom will obviously be many. Let the people at the bottom have value for their work, in a sense, it has become 'work has income, more work and more gain', which is the root of its development and growth.

Compared with the Yan's fierce and restrained efforts, Genghis Khan's growth, the Manchu Eight Banners of later generations, and even the pre-Qin Gongjue cultivation and warfare system, there are some essential similarities.

Break the inherent monopoly of interests and encourage warfare with a more equitable distribution of loot. This is the Eight Banners.

It's just that Emperor Lu limited their size to the size of a watchdog, which is obviously safer than letting them evolve freely, from a Chinese pastoral dog to a wild wolf in the mountains and forests, from a wild wolf to a pack of wild wolves. As long as future generations don't get into the water, the watchdog is the watchdog, and the ceiling of the Eight Flags is very low!

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