Chapter 12 The Banner is not scrolled in Section 21 |

"The sunrise in the southeast corner, according to my Qin Building. The Qin family has a good daughter, and her name is Luo Fu. Luo Fu likes sericulture, the south corner of the city. The green silk is the cage system, and the cinnamon branch is the cage hook......" The famous conjunctive song "Mo Shang Sang" in Yuefu was staged, and the tactful and elegant singing voice was like the sound of the Nine Heavens Immortal floating above the temple.

Stepping on the beautiful singing, the euphemistic, elegant, demure and graceful long-sleeved dance fluttered. A team of graceful dancers fluttering like floating clouds, fluttering like a frightening Hong, its raised long sleeves, fluttering long skirts, gentle posture, curvy waist, graceful posture makes people lose their souls, colorful long sleeves in the air staggered and flying, or like waves, or like clouds, or like rainbows, or like smoke, a thousand postures, dazzling, wonderful.

When Li Wei returned to his seat, he found that Zhang Yan had sat next to Li Hong at some point, and the two were watching the music and dance intently, and occasionally whispered a few words.

Li Wei was very excited at the moment, and after talking with Fu, he had come up with an idea to create Neo-Confucianism in a short period of time, and he was anxious to find someone to talk to and further refine his idea.

Li Wei picked up the wine lord and walked to Li Hong's seat, Li Hong shook his hand and pointed at Zhang Yan,

"I can't drink it, you and Brother Feiyan can drink it." Zhang Yan raised his hand as a salute,

"Zhong Yuan, you first let the general enjoy "Mo Shangsang", he hasn't seen it for more than 20 years."

"More than twenty years?" Li Wei returned the salute, took a sip, and then sat down next to Li Hong with a smile.

"So, the last time you saw "Mo Shangsang", or the time I accompanied you back to Luoyang to meet the first emperor?" Li Hong nodded and sighed: "It's been more than twenty years of kung fu in the blink of an eye. It was the first time I participated in the court ceremony, and when I saw this music and dance, I was very shocked. ”

"The first emperor liked music and dance, liked to talk about pomp, and there were hundreds of maiko dances at every turn, and the scene was much more than this, of course, magnificent." Li Wei smiled,

"Now the Han Dynasty does not have this condition, in the future, the world will be stable, and the society will be rich and strong, we can ask Your Majesty to be a little more extravagant, and also have a hundred people to dance."

"Frugality and simplicity, not luxury, is the national policy of the Han Dynasty." Li Hong glanced at him,

"You are the prime minister of the Han Dynasty, you must lead by example, don't instigate Your Majesty to set this precedent." Li Wei smiled embarrassedly and asked in a low voice, "General, do you know 'Fu Shi Xue'?" Li Hong and Zhang Yan looked at each other, and they all looked at Fu Wan opposite.

The eldest princess was sitting on the mat of Fu Wan, holding Fu Wan's arm affectionately and saying something. After finishing brushing his beard with one hand and holding the wine lord with the other, his eyes were almost narrowed into a slit with a smile.

Zhang Yan immediately understood what Li Wei meant, and her heart was cheerful,

"Orthodox Confucianism."

"Yes, yes......" Li Wei said eagerly,

"Taoism and Confucianism are integrated, aiding Taoism and Confucianism, this proposal is too public, inappropriate, too involved, the specific implementation of the resistance is amazing, and the consequences are unpredictable, in the current situation, the eldest princess and His Majesty cannot agree. If we take 'Fu's Studies' as the vanguard, raise the banner of reviving orthodox Confucianism, integrate Taoism and Confucianism, and cover up the aid of Taoism and Confucianism, then it will be much less difficult to implement. Moreover, no one can refuse the proposal of the 'Fu Shi Xue' to revive orthodox Confucianism, and no one has sufficient reason to strongly oppose it, given the current situation in which the new scholastic school is initially unstable and there are many contradictions, attacks and accusations against each other. ”

"In the past, when Yang Xiong proposed the revival of orthodox Confucianism, the current literature and classics are dominant, and he can't shake it at all. During Wang Mang's new dynasty, Liu Xin launched the ancient scriptures, but he still suffered the same fate. Today's situation is completely different. Today, the modern classics have declined, and the ancient scriptures have not become dominant, and the new scriptures of the emerging master Zheng Xuan have not formed a climate because of the short time of establishment, and the three schools of classics have stood strongly, and orthodox Confucianism can just take advantage of the void. This is a once-in-a-lifetime opportunity. As long as the imperial court supports the revival of orthodox Confucianism, Confucianism can form a four-way situation. ”

"The essence of the Fu family's 'Fu Studies' is the essence of orthodox Confucianism, and the Fu family is a master of scripture and learning that has been inherited for 400 years, and it is also a relative of the emperor, and Fu Wan is the maternal grandfather of His Majesty today, the uncle of Her Royal Highness the eldest princess. In this way, the revival of orthodox Confucianism has become an internal matter of the various schools of Confucianism, so that we can eliminate the contradictions between Confucianism and Taoism to the greatest extent, and ease the contradictions between the imperial court and the various schools of Confucianism. ”

"The purpose of the imperial court is to use Confucianism as an official study, that is to say, orthodox Confucianism, new classics, and modern and ancient scriptures can be established as official scholars, and disciplines can be established and listed in official studies. The official school of the Han Dynasty is Confucianism, which is a great Confucianism that concentrates various schools. The various schools of Confucianism coexist in official learning, and they are all a kind of official learning, and they can all set up doctors. As a result, the various schools of Confucianism have competition, and where there is competition, there will be development, and where there is competition, there will be vitality, so that Confucianism can quickly rejuvenate and rejuvenate itself. With the continuation of time, as the various schools of Confucianism learn from each other's strengths and weaknesses, it is believed that with the efforts of one, two or even several generations of Confucianism, Confucianism will eventually find a correct path of development, and future generations of Confucianists will definitely create a brand-new Neo-Confucianism with strong vitality that can not only surpass the scriptures, but also be different from orthodox Confucianism, and is very conducive to the survival and development of the Han Dynasty. Li Hong was silent.

Zhang Yan frowned slightly, and after a little deep groaning, he asked in a low voice: "Orthodox Confucianism has its flaws, and at the beginning of the founding of this dynasty, Confucianism was not chosen as an official school, precisely because orthodox Confucianism could not help the imperial court quickly stabilize the society and restore its national strength. If you set up orthodox Confucianism as a scholar, how can you realize the policy of aiding Confucianism and integrating Confucianism and Taoism? ”

"Outer Confucianism and Inner Dao." Li Wei said without hesitation,

"Take the Confucian etiquette and law as the moral and ethical standard of the Han Dynasty, and take the Taoist rule of inaction as the national policy of the Han Dynasty."

"Since Emperor Xiaowu, Outer Confucianism and Inner Law have always been the governing philosophy followed by the Han Dynasty, but now that we are rebuilding Sheji on the ruins, we urgently need to dominate the world and restore national strength. The only history we can learn from now is the rule of Wenjing at the beginning of the founding of this dynasty, that is, the rule of inaction implemented on the basis of Huang Lao's learning, which restored the ruins to life and restored the national strength of the Han Dynasty in a short period of time. ”

"Emperor Guangwu also revived Sheji, but from today's point of view, Emperor Guangwu's revival did not achieve his expected goal. Since Emperor Guangwu, even in the heyday, the national strength of the Han Dynasty has not exceeded the period of Wenjingzhizhi, let alone the period of Emperor Xiaowu. Looking back at history, it is not difficult to find that Emperor Guangwu not only inherited the previous dynasty in terms of national policy, but also absorbed many restructuring policies in Wang Mang's new dynasty that were beneficial to improving the disadvantages of the previous dynasty, but for various reasons, Emperor Guangwu, like Wang Mang, had to bow and compromise with the modern literature and classics, and had to continue to inherit many of the shortcomings of the previous dynasty. ”

"Four hundred years have passed, and our ancestors have left us a great treasure from which we should dig up the treasure, and we should not hold on to the treasure for nothing." We must take history as a mirror, learn the lessons of the successes and failures of our ancestors, and let the Han Dynasty embark on a correct path of prosperity and long-term stability. ”

"Outer Confucianism and internal law changed to outer Confucianism and inner Taoism?" Zhang Yan thought for a moment and continued to ask,

"How?"

"At the beginning of the founding of this dynasty, Emperor Gaozu, Emperor Xiaowen, and Emperor Xiaojing did not choose orthodox Confucianism as official science, for many reasons, but the most important point is that the Confucian concept of governing the country is not suitable for the situation at that time. At that time, the imperial power had not yet been consolidated, and the military class, relatives, and county kings still had quite strong forces, and they worshiped Confucianism precisely to keep the emperor from interfering in the affairs of the county, so that his vested interests would not be infringed upon by the imperial power. ”

"That is to say, the reason why the Taoist Huang Laozhixue was finally deposed by Emperor Xiaowu was the check and balance between imperial power and relative power, Emperor Xiaowu needed absolute power, needed imperial supremacy, and needed centralized power, but orthodox Confucianism could not do this either, so Master Dong Zhongshu's Neo-Confucianism came into being."

"Today, we also need checks and balances between imperial power and relative power, and the Taoist Huang Lao doctrine is just right, and at the same time, the Taoist Huang Lao Zhi Xue integrates the Legalist concept of governing the country, and its governing policy is more superior to the Legalist, which is why we changed the concept of governing the country from 'Outer Confucianism and Internal Law' to 'Outer Confucianism and Inner Taoism'."

"However, it has been too long since the Taoist Huang Laozhixue was deposed, and Confucianism has penetrated into the marrow of the Han Dynasty, so we can only rely on orthodox Confucianism to aid Taoism into Confucianism, and gradually realize the concept of governing the country with Confucianism outside and Taoism inside."

"The study of Taoism Huang Lao has declined, and orthodox Confucianism cannot compete with scriptures, if orthodox Confucianism wants to gain a foothold, if it wants to rise, it must rely on the study of Taoist Huang Lao, and the imperial court urgently needs to introduce the concept of governance of Taoist Huang Lao's study into the national policy, so at this moment the imperial court, orthodox Confucianism and Taoism have common interests, and the three parties must cooperate, and they will definitely be able to cooperate successfully."

"Orthodox Confucianism can be established as a scholar, but what about Taoism?" Zhang Yan immediately asked the most important question,

"If the imperial court wants to change the concept of governing the country to Confucianism and Taoism, Taoism must also be revived, otherwise the national policy will eventually be unsustainable because there is no academic support."

"I have said to Cui Yan, Xi Xi and others in the past that the new classics will always be the official school of the Han Dynasty, but I did not say that other schools cannot become official schools." Li Wei smiled,

"Once the imperial court established orthodox Confucianism as a scholar and established a discipline, then it was necessary to reorganize the pre-Qin Zhuzi doctrine, so as to help orthodox Confucianism draw strengths from the pre-Qin Zhuzi doctrine and stabilize the foundation, and Taoism is an important school of pre-Qin Zhuzi doctrine, and it is of course reasonable for the imperial court to set up academic officials for Taoism."

"Your Highness said to me today that he intends to establish medicine as a scholar. It's a good thing, the more academics, the better. The more students there are, the more disciplines there are, and the more talents. In the future, the imperial court will select scholars and select virtuous people, not only by examination, but also by subject examination, and by selection of all kinds of talents. With more talents, the pace of Dahan's revitalization will be faster. Zhang Yan was impressed, bowed his hand, and saluted.

The passionate guqin sounded, the hall burst into applause, and the world-famous song "Guangling San" was played.

"Guangling San" tells the story of Nie Zheng of the Warring States Period to avenge his friends. Nie Zheng repaid Yan Zhongzi's kindness, alone with a sword into the Han capital Yang Zhai City, with the white rainbow through the sun to assassinate Han Xiangxia tired of the steps, and then killed dozens of guards, because he was afraid of affecting his sister Nie Rong, who was similar to his own appearance, he broke his face with a sword, gouged out his eyes, and disemboweled.

Nie Rong found his brother's body in Han City, cried bitterly, and died in front of Nie Zheng's corpse. The silk and bamboo bells and chimes are combined, and there are more advocates entering, the momentum is like a rainbow, chasing the soul,

The tragedy of "the soldier dies for his confidant" rises to the sky. Then the Bayu Maiko advanced with spears, strong and powerful, and unstoppable.

There is a male dancer with a sword. Chic and swift, the sword is full of energy. The surrounding spirit star dancers hovered left and right, dressed like swallows, sleeves like returning snow, and chanted tactfully.

Li Hong had no intention of appreciating the music and dance, he kept turning the wine jue in his hand, looking at the wine in the jue, and fell into deep thought.

Li Wei said a lot, and he was full of confidence in aiding Confucianism and improving Confucianism. He even optimistically estimated that it would take about five to ten years to revive orthodox Confucianism, and that it would take about twenty to thirty years for the various schools of Confucianism to merge with each other, and that after fifty or sixty years, a new and extremely vigorous Confucianism would be born, and at the same time, academically it would be a reproduction of the Spring and Autumn Period and the Warring States Period

"A hundred schools of thought contend", the prosperity and long-term stability of the Han Dynasty will become a reality in two or three generations.

Li Wei is full of longing for a better future, and his eyebrows are dancing and gushing. Li Hong likes Li Wei the most, and for more than 20 years, no matter when and where, Li Wei has been able to see difficulties as fun and challenges, and bravely plunge into them with strong self-confidence.

Looking at Li Wei's blazing eyes, looking at the white hair on his sideburns, and looking at his constantly waving arms, Li Hong suddenly sighed with relief.

Dahan can do without me Li Hong, but he can't do without Li Wei, as long as Li Wei is here, Dahan will become strong one day.

Li Hong wanted to say a few words, but he couldn't bear to shatter Li Wei's sweet dream, so he listened quietly.

"General, what do you suggest?" Li Hong smiled and shook his head.

"Tell me about it. How could you not have an opinion at all on this matter? Li Wei smiled,

"Am I a genius?" Li Hong hesitated for a moment, and said slowly: "How do you solve the matter in the court?" ”

"In the past ten years of restructuring, the strength of the gate valve has not only not been strengthened, but has been restricted and weakened, in fact, it is difficult for them to pose a fatal threat to the community as they did more than 20 years ago." Li Wei was confident about this matter, and said without thinking,

"More than 20 years of war have devastated the lives of the Han Dynasty, and the population has plummeted, among which the gate valve family has also been hit hard to varying degrees. If the population is small and the land is more, we can use the tuntian, but the tuntian is a policy to defend the border and cannot be used for a long time in the inner county. The exploitation of the people in Tuntian was too great, so we immediately revised the "Tian Law" and implemented the system of dictating the fields, however, because the gate valve had too many shaders, tenants, and field servants, the system of dictating the fields did not increase the taxes of the imperial court. In desperation, the imperial court implemented the land disconnection system, forcibly seized the shade households, tenants and field servants owned by the gate valve, and took the opportunity to modify the tax system, thus greatly increasing the tax payment of the imperial court. ”

"The land system and the tax system in the New Deal are the direct cause of the weakening of the gate valve. The wealthy men were unable to annex a large amount of land, and lost a large number of shakusha, tenants, field servants, and subordinates, and no matter how great their strength was, they could no longer threaten the safety of the court and the locality. ”

"Last year, because the grain was cheap and hurt the peasants, the imperial court implemented a series of new systems, including land restrictions, and even made major changes to the selection system, which was another blow to the wealthy people. Although they strongly oppose it, it is not up to them to say the final word in today's court. A large number of warriors entered the court, and the low-ranking scholars included many virtuous people from merchants who entered the official career one after another, forcing the gate lord clan to gradually give up the authority in their hands. The court is now not a hall of words of the clan of the gate lords, but a court of power shared by the military class, the clan of the gate lords and the low-ranking scholars. Li Hong disagreed with Li Wei's understatement,

"Zhong Yuan, how do you explain the fierce conflict in the court today?" Li Wei scoffed,

"What's so strange about a hundred-legged insect that dies but doesn't stiffen? It's easy to kill them. If it weren't for the long-term peace and stability of the community, would it be necessary to meditate and exhaust yourself here? Li Hong was dissatisfied

"Snort",

"Back then, Emperor Guangwu Zhongxing endured humiliation for the sake ......of the great cause, and he never raised the butcher's knife from beginning to end."

"The result?" Li Wei unceremoniously interrupted Li Hong's words,

"Although the Han Dynasty has continued for two hundred years, if you look at the situation today, the imperial power has fallen, Confucianism is decaying, the scholars have betrayed the master, the gate lords are domineering, and the rebellion is like a forest...... If Emperor Guangwu could be like Emperor Xiaowu, bloody suppression, and even did not hesitate to kill dissidents with the help of the edict to completely eliminate the remnants of the previous dynasty, why let Han Zuo come to this point......"

"At that time, Emperor Xiaowu had a strong foundation for the rule of Wenjing, and after several killings, there were also rebellions. How can the situation today compare with that of the past? Li Hong said angrily,

"We can only learn from Emperor Guangwu's Zhongxing, we can only win steadily, and we must be stable. What this generation can't solve, can be left to the next generation to solve, and their wisdom is definitely stronger than ours. ”

"In the past, you were more anxious than anyone else, and you couldn't wait to wake up one night, and the Central Plains would be recovered, but now? Now when you open your mouth, you are steady, and when you close your mouth, you are slow. Where is the sharpness of the year? Li Wei put the wine in his hand heavily on the dining table,

"Governing the country is like governing a family, you can't just take care of yourself, you can't just care about the safety of your own generation, but also think about the next generation, the next generation, and the survival and safety of the entire family."

"But you can't use this as a reason to cut off the way of life for our next generation, or even the next generation, for their children and grandchildren, you must always leave some food for them to eat, and leave a way for them to survive." Li Hong's face was a little ugly.

Zhang Yan glanced at Li Wei and signaled him not to be impatient. Li Wei was so excited, he drank a lot of wine, and he was obviously a little out of shape.

"It is for the sake of future generations and the long-term peace and stability of the community that Brother Feiyan advocates aiding Confucianism, so I am sitting here to discuss the future with you." Li Wei stabilized his mood and said calmly,

"General, how many more years can we stay in the court? But what about Your Majesty? After the New Year, His Majesty is eleven years old, he is still young, his thoughts will change at any time, who of us can ensure that His Majesty will always stick to the policy of Zhongxing in the days to come? ”

"In order to ensure that the great cause of ZTE continues to advance in the right direction, we must first ensure the checks and balances between the imperial power and the relative power, and ensure that the ZTE strategy will not change because the idea of the Son of Heaven alone changes, which is the top priority."

"Second, Confucianism and national policy should complement each other and restrain each other, and as long as Confucianism has the potential to continue to be vigorous, it is difficult for major mistakes to occur in national policy."

"The third is people. The Son of Heaven is also a human being, Confucianism is also a human being, and bureaucrats are also human beings, whether it is Confucianism or national policy, first of all, people need to think, formulate, judge and correct, and faithfully implement, so if there is a problem in the selection system, the foundation will inevitably rot, and it will be difficult to preserve the great cause of Zhongxing. ”

"What does it take to achieve these three things? Confucianism, Neo-Confucianism, and Neo-Confucianism after the fusion of Taoism and Confucianism. Li Wei clenched his fist and shook it vigorously in the air,

"Whoever stands in the way of the prosperity of the Han Dynasty will die." At this time, the sound of the piano was suddenly intense, like a flood bursting the embankment, destroying the withering and decaying, and leaking down, as if shouting and cheering for Li Wei.

Li Hong was shocked and speechless for a long time. After the end of the "Guangling San", a team of musicians brought two large drums and placed them in the center of the hall, and then placed seven plates around them.

Two maikos, a man and a woman, stand on drums, ready to dance. The sound of silk and bamboo, the song continued,

"The autumn wind rises and the white clouds fly, the grass and trees are yellow and the geese return to the south. Lan has Xiuxi, chrysanthemum has Fang, and Huai Jiaren can't forget. The pan-building boat is in the Fen River, and the middle of the river is Yangsubo. Xiao drums and songs, joyful and sad. When is it young and strong, but it is old and old. "The two maiko dancers are dancing back and forth between the drums, singing and dancing.

"This is the "Autumn Wind Speech" made by Emperor Xiaowu of the Han Dynasty." Yan Wuxing's face was full of red light, squinted his eyes, and said vaguely,

"This is called Pan Encouragement, it is said that it came from the Western Regions, and then it was perfected by Yuefu, and it has become a beautiful dance that has been prosperous for hundreds of years in my Han Dynasty."

"Oh......" Kirby Bear opened his eyes tonight, and he only nodded and applauded,

"Do you drink too much?"

"It's called drunkenness, and everyone gets drunk." Yan Wudaunt smiled and patted Kirby Bear's shoulder,

"Let me tell you solemnly once again, the feast is still very early from the end, you should watch more music and dance, eat less, and don't eat too much. When the time comes, we will prepare for the Pilgrimage Ceremony, and tomorrow morning there will be a New Year's Ceremony, eat one meal after another, and we will eat you down. Kirby Bear was already attracted by the exquisite dancing, and stared at the Maiko intently, ignoring Yan Fearless.

Yan fearlessly pursed his lips disdainfully,

"Dude, it's nothing. Emperor Xiaocheng of the Han Dynasty once made a small crystal plate and asked others to hold this plate, and Empress Zhao Feiyan danced on this crystal plate. Kirby Bear turned his head to look at Yan Wudaugh, with a look of disbelief.

Yan Wuxing gestured with his hands, indicating that the small crystal disk was only half the size of a palm.

"You're really good at ......," Kirby Bear laughed.

"Really, can I lie to you?" Yan Wuxing was anxious, and beckoned to Huang Yue next to him,

"Come here, come here...... Explain it to this lower riba. ”

"How did I become a Riba man?" Kirby Bear asked curiously. Huang Yue happened to come over and chuckled when he heard this,

"Xiali" and "Ba Ren" are the folk music in the Bachu area of the former Warring States Period, which means ......" Kirby Xiong probably knew what it meant, he glared at Yan Wuxing fiercely, and then put on a straight face, word by word in the Han dialect: "Little bird, you are a Lower Riba person." Yan fearlessly fell into anger.

Huang Yue covered his mouth and laughed wildly, tears bursting out of his eyes. The eldest princess walked slowly to the general and looked at him with concern.

"You don't look good, are you too tired?" Li Hong smiled and motioned for her to sit beside him,

"I'm fine, it's okay."

"Did Zhong Yuan say something to you just now?" The eldest princess glanced around and found that Li Wei was sitting around with Xu Shao, Wang Jian, Xiangkai and others, dancing and talking.

Li Hongqiang smiled and shook his head. He didn't want the eldest princess to know about it before the wedding, lest the eldest princess be upset and affect her mood.

"Big brother, do you know Fu's Studies?" The eldest princess approached Li Hong and asked in a low voice. Li Hong was startled, and his eyes suddenly looked at Fu Wan.

Fu Wan was talking to Guo Yun and Linghu Shao, smiling and interested.

"Fushi Xue nominally belongs to modern literature and classics, but in fact its history is much earlier than classics, and it should be the only remaining orthodox Confucianism in the Han Dynasty." The eldest princess smiled and continued,

"Just now my uncle said that his greatest wish is to fulfill the last wish of the ancestors of the Fu family and revive orthodox Confucianism in his lifetime." Li Hong absentmindedly

"Hmm". Li Wei said it easily, but how could this matter be so simple? In order to promote Neo-Confucianism, Emperor Xiaowu first set up a sub-school, and then abolished the Taoist Huang Laozhi's school and replaced it with Neo-Confucianism, but even so, it still aroused contradictions between the government and the opposition, and the Han Dynasty once fell into a bloody storm.

Emperor Xiaowu had the foundation of Wenjing's rule, and the military class, the Dou family and the Wang family's relatives gradually lost their power, and the princes and kings also lost their strength under the implementation of the Tui'en Order.

Today's Han Dynasty did not have the conditions for Emperor Xiaowu to forcibly promote Neo-Confucianism, and could only develop steadily in progress and compromise like Emperor Guangwu.

Why didn't Emperor Guangwu want to change to the end? But a wish is a wish, and facts are facts, and if we want to quickly rebuild the Han Dynasty from the ruins and quickly restore our national strength, we must unite all forces, we must satisfy the interests of all strata, and we must compromise.

If he does not compromise, he will not be able to create the great cause of ZTE. Now Li Wei is like an invincible and violent tiger, he is very radical, fearless, and Wang Mang has a fight with Wang Mang back then, only what he can't think of, and there is nothing he dare not do.

succeeded, Li Wei was a hero, famous in history, but failed, and it was not his life that was lost, but the entire society.

"Big brother ......" The eldest princess held Li Hong's hand,

"What are you thinking?"

"A lot of things can't be handled for the time being, and we will talk about it after the Nanyang War is over." Li Hong said softly, without the slightest room for negotiation.

The eldest princess laughed. Musical instruments such as pan flutes, eggplants, drums, cymbals and other instruments are played in unison, and the drumming is vigorous, fierce and bold.

The song was tragic and resounded throughout the temple.

"Evil! I want to know you and live a long life! There are no tombs in the mountains, the rivers are exhausted, the thunder and earthquakes in winter, the rain and snow in summer, the heaven and the earth are combined, and you dare to be with you! Li Hong's heart trembled, and he held the eldest princess's hand tightly.

The eldest princess Sakura's lips trembled, her eyes looked at Li Hong with affection, and she sang in a low voice, tears quietly falling.

The following does not count the number of words. My personal opinion on the integration of Taoism and Confucianism in "The Great Han": I personally think that the demise of the gate valve system benefits from three aspects.

The war led to a decrease in population and a small number of people, so in the Northern Wei Dynasty, the Juntian system was implemented, which weakened the strength of the gate valve to a certain extent.

The Southern Dynasties, on the other hand, implemented a policy of land breaking. The second is the revision of the selection system. During the period of the Sixteen Kingdoms, such as Later Zhao Shile and Shi Hu, and Fu Jian of the Former Qin Dynasty, they all made changes to the selection system.

This is primarily a need for national integration. By the Northern Wei Dynasty, this modification was even more obvious. Third, after the Southern Dynasty fell in the Eastern Jin Dynasty and Liu Yu, who was born in a low-class scholarly clan, established the Song Dynasty, the door-lord politics gradually gave way to the so-called Hanshi clan of the low-class scholars.

After the Song Qi Liang Chen, coupled with the implementation of policies such as soil breaking, the door valve politics has been greatly weakened. To the Northern Zhou Dynasty to destroy the Northern Qi, the Sui Dynasty Northern Zhou to destroy the Southern Chen, and then unify the world, the Confucianism strongly advocated by Emperor Wu of the Zhou Dynasty Yuwen Yong played a fundamental role.

Therefore, I personally believe that the rise of the Confucianism with vitality in the emerging and vigorous Confucianism, the rational Tian system (Juntian system), the selection system for separate examinations (Shijing), and then the rise of the Hanshi clan on the basis of the samurai clique and the suppression and weakening of the gate lord clan should be able to curb the rise of gate lord politics and thus ensure the stability and prosperity of the Han Dynasty.

Of course, history has its inevitability, and a great figure like Cao Cao needed to rebuild the community on the ruins, and he needed to unite all his forces, so in the end he couldn't fight against the Yingru Shi group and the Guan Luo Shi group, and compromised.

Although he also resisted, such as using various excuses to kill Kong Rong, Yang Xiu, Cui Yan, Fu Wan and others.

The scholars killed by Cao Cao were the scholars from Hebei and Qingyanxu. After he moved his foundation to Yecheng, Jizhou, he relied heavily on Hebei and the Qingyanshi group.

Can we speculate that Cao Cao used the power of his Pei Shi and Wu Shi groups to vigorously promote the Han Shi clan, and at the same time used the Guan Luo and Ying Ru Shi groups to fight against the Hebei and Qing Yanshi groups.

Cao Cao successfully defeated his opponents from Hebei and Qingyan, but because of his own lack of strength, he still allowed the Guanluo and Yingru people to control the government.

Launched by the Sima family

After the "Gaopingling Mutiny" seized the authority of Cao Wei, Cao Wei's forces began to fight back, such as Wang Ling, Zhuge Dan, Wuqiu Jian, Xiahou Xuan, etc., attacked again and again, they all failed and were accused of rebellion, and Ji Kang and other celebrities died batch after batch.

When the Sima family was slaughtered, they did not seize Cao Wei's national ancestry, but still hung the Wei brand, so the above people were greatly marked in history

Charges of "rebellion". A lot of people are used to thinking that these people are

"Bad guys", in fact, from Cao Wei's point of view, they are not bad guys, but the history is written by the Sima family.

Cao Cao was finally defeated by the gate valve, and killing Cui Yan could not stop the Qinghe Cui family from becoming the first gate valve in history, and his failure was thought-provoking.

Let's make a scenario. Cao Cao's coercion of the Son of Heaven to order the princes was a political gamble forced by desperation, and his strength was too weak at that time.

At that time, it was Hebei Yuan Shao who could revive the Han Dynasty, if Yuan Shao was loyal to the Han, if Yuan Shao could compromise with the gate valve (such as Tian Feng, Fu Zhu, Xu You, Yuan Shao did not listen to these people may not be due to character reasons, and it may be a power struggle, because the power of Hebei was very strong at that time), if Yuan Shao Guandu won the war, would there still be a big Han?

The inevitability of history tells us that there can be no more Han, because the scholars have collectively betrayed the Han, and the Han has caused the backwardness of the system because of their backward scriptures, and then there have been relatives and eunuchs interfering in politics, and the disasters of the party have occurred one after another, and the scholars have chosen to betray without hesitation, and they have tried to rebuild a new society, which is the fundamental reason for the failure of the Luoyang Mutiny and the joint fight against Dong.

The second Zhongxing Dahan is just a dream. If Confucianism cannot be reborn, it is impossible for the Han Dynasty to be revived, but the rebirth of Confucianism requires various conditions, and history has not given these conditions, resulting in a great schism of more than 300 years.

More than 300 years later, Confucianism emerged from the controversy between Confucianism, Taoism and Buddhism, and history finally created the conditions for the rebirth of Confucianism with a lot of bones after more than 300 years of struggle.

When the historical conditions are met, Confucianism is reborn, the system is on the right track, and the road to reunification is very close.

Although the former Qin Fujian in history was also close to this step, he failed incredibly...... Perhaps, from the perspective of Han nationalism, the lost country of the Han people still needs to be recovered by the Han people.

The big man will never fall. Drum music: Short flute cymbal song is a kind of military music played on horses with musical instruments such as flutes, pan flutes, drums, and cymbals.

This kind of military music uses melodic instruments, which is a big step forward from the pre-Qin era military music that only used percussion instruments such as bells, duos, and cymbals.

Later, there were certain changes in the development, not only for military music. Today, there are still 18 cymbal songs of the Han Dynasty, including excellent works such as "Evil Spirit", "Thoughtful", and "Battle City South".

Take "The Evil Spirit" as an example, the words are: The Evil Spirit! I want to know you and live a long life! There are no mountains and no tombs, and the rivers are exhausted.

Winter thunder and earthquake, summer rain and snow, heaven and earth together, dare to be with the king! This is a woman's vow, and the emotion is sincere and deep.

The Bayu Dance and the Lingxing Dance are Yale dances.

"Long-sleeved dance" or

"Long-sleeved waist dance", and

"Pan drumming" is the most common and representative dance in the Han Dynasty, and its soft and light, strong and majestic, cheerful and bright dance image represents the prosperity and prosperity of the Han Dynasty.

Long-sleeved dancing already existed before the Qin Dynasty, and was the fashion of the court of the Warring States Chu State, and the Han people inherited the art of the Chu people, and the long-sleeved dance was more popular.

"Pan drum" is a dance in which a pan or drum is placed on the ground as a dance tool, and dancers perform on or around the pan or drum.

This kind of dance uses a lot of seven plates, so it is also called seven plates dance. There is no unified format for the number of plates and drums, and the position of the display can be flexibly mastered according to the requirements of the dance movements, requiring the dancers to sing and dance at the same time, and to beat the drum with their feet.

Pan encouragement is not only rich in the beauty of lightness, but also has a sense of thrill and strength, soft and rigid, rigid and soft.

Panqi is a new dance produced after the fusion of Han dance and foreign ethnic dance, which is deeply loved by the Han people and has been popular for hundreds of years.

A large number of excellent works emerged in the Han Dynasty, such as "Jiangnan" and "Women's Disease Xing", and Xianghe Daqu has "Dongmen Xing", "Baitou Yin", "Mo Shangsang", but the song has "Guangling San" and so on.

In the process of development, Xianghege is gradually combined with dance, becoming a kind of instrumental music, song 1/2|jump to