About Murong Diao, let's finally review the stories about him! It doesn't matter, but it's missing, and Murong Diao always seems so incomplete.

That year, Murong Diao had just been canonized as the Governor of Xianbei by Emperor Wu of Jin, that is, when he surrendered to the Jin State after losing the battle in 289, he was in a very happy mood, he didn't need to fight, he only needed to bow his head slightly, and all the benefits came to his pocket, and Murong Diao's good impression of the Central Plains Dynasty exploded instantly. In addition to being happy, but also within etiquette, Murong Diao went to Dongyi Mansion to express his supreme gratitude to His Majesty the Emperor of the Jin Empire.

Murong Diao went with a pious heart, and, in order to show his sincerity, he also specially imitated the etiquette of the Central Plains, wearing Central Plains costumes, and performing the ritual of a scholar. However, at that time, Dongyi Captain He Gong was a private!

This is a conceivable scene, Murong Diao, who is full of rough and unrestrained beard, wearing the most elegant and elegant Confucian clothes of the Jin Dynasty, walks to the door of the government (Dongyi Mansion) when he meets people and salutes people, only to find that he is greeted by heavily armed Jin soldiers, and glaring angrily, as if facing a great enemy.

He Gong's attitude is obvious: The emperor has made a "Xianbei Governor", do you think you are your own person?

For Murong Diao, He Niche made him feel like he had a cold ass on his hot face, so he changed his clothes and entered. When asked why, he said, "If the master is not polite, what is the guest?" "The host can't be polite, what else do the guests pay attention to those courtesies? He Gong was ashamed when he heard it, and he was afraid.

It was a battle to defend dignity that did not require a sword, but a test of courage and wisdom. In the face of the bullying and oppression of the powerful, it is enough to be able to hold your head high, neither humble nor arrogant!

But who can hold themselves up in the face of fear? When we use all our means and painstaking efforts to seek some attractive position for the sake of status, money and power, can we say that, in fact, it is precisely because of our inner inferiority complex and cowardice? I thought that with a higher status and power, I would no longer be bullied at that time, but I didn't know that I should rise up and resist at that time.

The Murong Diao shown by a simple action, even today, is still worthy of our respect!

The following story has an emotional dispute about Murong Diao, which is a lifelong relationship between Murong Diao and another man, and the entanglement is destined in fate.

In an era when one person is enough to determine the rise and fall of the country, Murong Diao's family affairs are state affairs! Facts have proved that this family affair has a far-reaching impact on Chinese history, and it is appalling!

Murong Tuguhun, Murong Diao's half-brother, is a concubine. Please pay attention to the word "concubine", in ancient China, as long as the son born to the eldest wife is still (concubine), as the sons of the concubine have no right to inherit the family business.

The Murong family has been yearning for Han culture since the Mo Huba period, and in addition to absorbing the brilliant wisdom of the Han nation, this not-so-brilliant Han rule has also been inherited by them, and Murong Tuguhun has suffered greatly. As the eldest son, from the moment two single sets of chromosome cells merged into a fertilized egg, he was destined to have no relationship with his father Murong Shigui.

But it is still appropriate to get a share of the family property, and when Murong She's return was still alive, the eldest son Murong Tuguhun got about 1,700 households. There was no more to give, and Murong Shegui died in a hurry.

The contradiction between Murong Diao and Murong Tuguhun was caused by the fight between the horses of the two sides during grazing, and there may have been a contradiction before that! But it can only be guessed, and no clues can be found in the vast history books.

Then, all of a sudden, the brothers went their separate ways because of a fight over livestock.

The tribes of the brothers are adjacent, and after Murong Diao seized power, every tribe in his territory was adjacent to him, and Murong Tuguhun was especially close! Although his father had passed away, the brothers still moved around from time to time, and when they had something to eat, Murong Diao often gave some to his brother, who had only 1,700 households.

The two families were not far apart when they were grazing, and it was understandable that two herds of horses galloping on the same pasture had an accident. But that time, Murong Diao was angry, and even sent someone to reproach Murong Tuguhun: "Ancestor separated us, why didn't you let the horses go away, and let them fight each other?" This is a reprimand from the leader of Murong Xianbei's tribe, and the wording is so harsh that it can almost be understood that Murong Diao wants to get his brother out.

In fact, that's how Tuyuhun understood it, and Murong Diao also used the topic to play at that time, which is what it meant.

"Horses are animals, they eat grass and drink water for a living, and the breath of spring is activated, so how can horses be angry with people because of this? It's easy to separate completely, and I'll leave you 10,000 miles now. ”

Since my approach is not welcome, then leave, far away. Murong Tuguhun's strong self-esteem as an elder brother made it impossible for him to accept his brother's reproach silently.

This is also a simple truth, under the same blue sky, on the same grassland, it is not possible to accommodate two kings at the same time, even if they are the closest brothers.

Murong Tuyuhun led his only 1,700 households, driving his sparse herds of cattle, sheep, and horses all the way to the west.

Murong Diao began to regret it a few days later, after all, blood is thicker than water! Seeing Tuyuhun getting farther and farther away, Murong Diao's sleeping brotherhood began to wake up, which made him feel more and more uncomfortable in his heart from both morally and family affection. This one is thousands of miles away, this one will never be returned, and this one will never be seen again. Caught in deep self-reproach, Murong Diao sent Uncle Tang and Chang Shi Yi Nalou to recover Murong Tuguhun.

Murong Tuguhun was reluctant to go back. When the horn of parting sounded, no one could stop him from going west. "Since my grandfather, I have been accumulating virtue and benevolence in the Liaoyou region, and the diviners once said: 'The two sons of the first father, the blessing will be passed on to future generations.' I am the son of a concubine, and it is said that there is no reason for prosperity at the same time, and it is the will of heaven that today we are separated by the fight of horses. Try to drive the horses eastward, and if the horses return to the east, I will definitely go back with you. ”

This is a sad story, because no matter how hard Yi Nalou and his entourage tried, the horses of Tuyuhun always turned back to the west after a short distance from the east, and their voices vibrated and their voices mourned! The four hooves are sonorous, and each time it is like a god. B Nalou looked at the herd of horses that were gradually moving away to the west, and he was full of powerlessness, and he could only sigh that this matter was "beyond the reach of manpower", so he would do it!

How can I go back? Only by seeking development independently can it be possible to get rid of the shackles of others, become a true king, and no longer submit to others.

Tuyuhun said to his people, "Let the children of our brothers prosper." Murong Diao should be passed on to his sons, grandsons, and great-grandchildren, and about a hundred years in between, and I will only rise to prominence among my great-grandchildren. So he stood west against the Yin Mountain. Later, in the chaos of the Jin Dynasty, in order to avoid being affected, Tuyuhun traveled west again to Longxi Hanyuan (now northwest of Linxia City, Gansu Province), and used this as a stronghold, inherited by descendants, expanded on three sides (south, north and west), and gradually grew stronger.

In 317, Tuyuhun died at the age of seventy-two. Tuyuhun had sixty sons, and the eldest son, Tuyan, succeeded him.

Later, Murong Diao remembered Murong Tuguhun and wrote "The Song of Agan" (Xianbei people called his brother "Agan"). After Murong Diao's descendants became kings and emperors, they used this song as their national anthem.

Go west, where is the bad thing! When Murong Xianbei, who had been in charge of Xuanhe in the Central Plains for a while, disappeared, Tuyuhun, who was located in the northwest border, survived even longer because he was far away from war and strife. Until the dust of the Five Hu and Sixteen Kingdoms settled, the confrontation between the north and the south ended, and the Sui and Tang dynasties opened, Tuyuhun was still active on the northwest plateau, looking down on the land of China, bringing a lot of threats to the Central Plains Dynasty.

When the Xiongnu and Qianhu were raging and the Central Plains moved south, Murong Diao, who was in Liaodong, had strict laws and disciplines, humbly recruited talents, and most of the exiled scholars came to join with their families.

In order to settle the returnees, Murong Diao set up Qiao County to manage the displaced people, Jizhou people returned to Jiyang County, Yuzhou people belonged to Chengzhou County, Qingzhou people belonged to Yingqiu County, and Bingzhou people belonged to Tangguo County. And select talents from the Central Plains for their own use, manage the locality, participate in government affairs, and even go directly to the center. For example, Liu Zan of the Plains, whose people are all-in-one about Confucianism, Murong Diao cited it as the Dongzhen sacrificial wine, and the prince Murong Hao led the children of the nobles to apprentice and receive employment. In his spare time to hear political affairs, Murong Diao came to the school to listen to the lectures, so the sound of chanting could be heard everywhere, and the wind of courtesy rose.

The northern land after the southern crossing of the clothes is not all cannibalistic history.

Murong Diao once said calmly: "The matter of punishment and prison involves human life, so you must not be careless. A wise man and a gentleman are the foundation of the country, and they must not be respected. Agriculture is the foundation of the country, and we must pay close attention to it. Drunken sycophancy is a great disaster that disturbs political morality and must be forbidden. And write thousands of words of "Family Order" to explain his own ideas.

Fang Xuanling has such a passage in the "Book of Jin": "Murong Diao is heroic and magnificent, he is called Bian Hao, provoking and treacherous, but he is really chaotic." Who? Raised without a name, and ridiculed Lu Shu; Like Gong Zhi's punishment, Zhao Da trained in Yao Dian. In addition, he let his life go to disaster, and he was far from the wolf's heart; Slaughter the city, and slightly attack its thieves. Even if the two emperors are cool in Pingyang, they will be transported according to the soldiers; Wu Duo Qi Jinling's Zuo, the rate of courtesy. The sincerity of the king of diligence is not established when the king is in danger; Kuang Lord's Festival, I will be in the country. The so-called timely move, how can it be a saving war! However, it has many powers to control the enemy, and it is subordinate to Hui, persuading Nongsang, Dundili, and Ren Magi, and it is the time to be Jie, so it can restore the business of one party and create the foundation of the leaves. ”

The above passage is an excerpt from the original words in the Book of Jin, which is a portrayal of Murong Diao's life. Now make a summary of him: restore the karma of one party and create the foundation of the leaves.

On the fourth day of the sixth month of June 333, Murong Diao died, and his son Murong Hao succeeded his father.