When I was a teenager, I saw that Wei Xiaobao had eight wives, some gentle, some well-behaved, some virtuous, some smart, and ......, and I couldn't help but envy them. And when I have so many wives, I feel tired. At the end of the day, Xiong Jing took the queen and his wife who were holding dates, millet, and dried meat (dried meat) to meet Concubine Zhao, and the five women lined up in a row, plus the nephews who married behind them, there were as many as fifty or sixty people in total, and these were all his wives and concubines.

According to the law of existence understood by Xiong Jing, there is no love in the world for no reason, and it is necessary to pay to get it, although it may not necessarily be obtained if you pay. This kind of payment may be paid by the ancestors for you, so you were born as the prince of Chu, and was soon made the crown prince, and then enthroned as the king of Chu; It is also possible that he has made a blank slip now and wants his children and grandchildren to pay for him, so he is so tired now - King Huai and King Xiang have enjoyed it in advance, and he is helping them pay.

When a man suddenly has many wives, he must have something to give. Xiong Jing is a miser, he doesn't want to pay anything; But he is a normal man, in the face of dozens of carefully selected and flower-like women, he doesn't want to try three wives and four concubines, and he is living a prodigal life of sleeping together, which is simply worthy of SB's painstaking teaching for more than ten years.

Resist and want to be close, restrained and want to indulge. Xiong Jing's lower body seemed to have taken over his brain, so every corner swept towards the women, looking at them with lust; The upper body was still bound to the limbs, so the steps of walking towards Ruoying Palace were getting faster and faster, so fast that Ying Nan and the others couldn't keep up with his pace. Fortunately, Ruoying Palace was not far behind Zhu Ming Palace, and it didn't take much distance to open up, and Yingnan and a few people chased after him.

"The concubine came to see the queen mother." In unison, Ying Nan climbed the stairs under the guidance of the praiser, took the four ladies to salute Concubine Zhao in unison, and then presented the dates, millet and dried meat in his hands.

The banquet was placed on the top of the steps very early, and Concubine Zhao smiled and helped Yingnan up and invited five people to the table. Ying Nan and the others first sacrificed food, and then sacrificed liquor. After last night's food ceremony, Concubine Zhao made a gift to Yingnan: first, Concubine Zhao toasted to the daughters of Yingnan, which is called offering; After Ying Nan and the others finished drinking, they paid tribute to Concubine Zhao, which is called sorrel; After Concubine Zhao finished drinking, the daughters toasted to Concubine Zhao for the second time after drinking a jue, which is called reward; This wine is not drunk, but is placed directly on the table, which is called a lay.

Dedication, sorrel, reward, and laying, this is the gift of a sacrifice. At the end of the gift, Concubine Zhao, the queen mother, went down from the west steps of Ruoying Palace, saying that Ying Nan and others became the wives of the Xiong family at the beginning today, and Ruoying Palace was handed over to Queen Ying Nan from then on, and she instantly became the hostess of Chu Palace.

The transfer of power between mother-in-law and daughter-in-law, Xiong Jing was indifferent, and he was still thinking about how he should face this pile of wives and concubines in the palace. When he returned, he did not return to the main bed, but went to the Taimiao. The old attacker on duty in the temple saw that the person who came was the king, and hurriedly saluted.

Ying Nan took over the Chu Palace, but during the period of suing the temple, she and the four daughters still lived in the main Xizhang room, and there was only one wall away from the side room where Xiong Jing lived. Xiong Jing instinctively avoided her, but it was subconscious when he entered the Taimiao. The Taimiao enshrines the god of the ancestor of the Chu State, and it is not a common place to come when it is not a sacrifice.

"What is this?" Like the Shouying Temple, the pepper wall of the Ji Yingtai Temple is also painted with murals, and the gods, demons, men and beasts are painted on it. Xiong Jing looked at the mural quietly for a long time, and when he saw a group of beasts with human faces, he couldn't help but be a little curious.

"The king, this, this ......" attacked the old man and fainted, and when others brought candles, he saw clearly what was painted on the wall, and he said: "Tell the king, this is also a fox." ”

"Raccoon?" Xiong Jing felt that this human-faced beast was a bit like an orangutan, but the pronunciation of the ancient times was different from that of later generations, and the shape was not the same.

"Yes, yes." When the attacker saw the face of the fox, he knew what story was drawn on the wall. "In the past, the merchants chased me, and the whole clan avoided me, and when I reached a valley, I was also rampant. At that time, the ancestors were all armed with stone axes and wooden spears, and they could not win.

The first king summoned the witch and asked, 'How can you do it?' ’

He replied: 'Fierce wine is good, and it can be tempted by wine; It is also good for people, and it can be set up by all kinds of people. And so it went.

When he saw the wine and the connected man, he knew that he was scolding and said: 'If you want to open me, go away!' Then again and again. It is said, 'Try the wine together.' 'And drink its taste, catch drunk, because of the taking, and then be captured by the ancestors......"

As the attacker of the Taimiao, the things of the ancestors must be remembered, and there can be no mistakes, omissions and fallacies, otherwise it will be a blasphemy against the ancestors. The cold and dim Taimiao, the palace room full of curtains, and the altar of the black pressure god. Facing the paintings on the wall, the attack is eloquent. His voice was old and hoarse, as if the oldest god on the altar was speaking.

If it were someone else, maybe he would have been frightened, Xiong Jing put his hand on the painting wall, listened and suddenly smiled. Coming to Taimiao is subconscious, and it is also casual to ask about the fox. The fox knew that the wine was the temptation of the ancestors, and shouted 'Sher to go', but in the end he couldn't resist the temptation, and drank half drunk to wear the connected, and was all caught.

This is true of wild beasts, and so is not man? It is not difficult to discover temptation, but it is difficult to resist temptation. Confucius met Nanzi, the Duchess of Weiling, Nanzi showed love, and after meeting, Zilu was dissatisfied, and Confucius cursed: "If you don't, God will hate it!" God hates it! ’

If Confucius regarded Nanzi as nothing, why did he swear and curse, it was precisely because he was full of temptation that he cursed in front of Zilu and said: If I do something wrong, God will reject me. When I think of myself, if I also 'give what I don't want' as Confucius said, it will also be 'disgusted'.

In the Taimiao court, Xiong Jing, who listened to the story, nodded sincerely to the rows of gods on the altar, and he thought that this was the revelation given to him by the ancestors. In fact, he also knew faintly in his heart that this was to resist the temptation to find new help for himself. Only by remembering the god lord of the ancestor monarch in the Taimiao, thinking about the surname Mi and the well-being of all the Chu people, can he cool himself down when his lower body is thinking.

Courage is the character of the nobility, and so is temperance, which is why he worships Kong Qian as a prince. Etiquette is a kind of soft constraint, and Confucianism restricts oneself from acting recklessly, which is called benevolence; The knight restrains himself from being a bully, which is called a reputation; Samurai endure pain that ordinary people cannot bear, which is called forbearance.

A strong man must be a man of moderation, and if he cannot resist the temptation in life, how can he meet death on the battlefield? On the contrary, the common people are often unrestrained and have a limited imagination, and they are accustomed to imagining all the nobles as if they were as dissolute as themselves.

The purpose of the Chu state not practicing the Zhou rites was to remove the redundancy in the Zhou rites so that the Chu people could return to the right path. In that case, why not start with yourself? If he is not as good as Confucius, who he has always looked down on, how can he bring the Chu people back to the right path?

Thinking of this, Xiong Jing's heart was hot, he walked out of the Taimiao and walked quickly to bed.

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