A hole in the view: can make this statement, and do not beg for food!
A hole in the view: can make this statement, and do not beg for food!
Zhu Yin and Zhu Qinglei traveled to Changchun Temple, and in the painting place, they saw a book that said: "The plum is sour and splashes the teeth, and the plantain is divided into green window screens." The day is long and sleeps ruthlessly, and watches children catch willow flowers. The title is "Valley Road People". Fang proposed the authenticity, and a beggar looked at it from the side, and said with a smile: "Huang Lu Zhinaishu Yang Chengzhai's poem is a big strange news. "I dropped my arm and went away.
Qinglei said: "Can you say this, and beg for food?" Zhu Yin Taixi said: "I can make this statement, and I don't beg for food!" ”
Yu said that this bamboo chant was angry, and the so-called celebrity habits were also. A wise and brilliant person, or arrogant and arrogant, and perverse and perverse for a long time, so that people dare not beg for food. Or there is no writing, and after a long time, the filthy and evil sound, so that people are discouraged, and their potential can also beg. How can you not meet the sentimental!
----------I am the dividing line of Sindaya------------
Chen Zhuyin and Zhu Qinglei went to Changchun Temple to play, and at the place where the paintings were sold, they saw a piece of writing that read, "The plum is sour and splashes the teeth, and the plantain is divided into green window screens." The day is long and sleeps ruthlessly, and watches children catch willow flowers. The person who signed the payment was a valley Taoist, that is, Huang Tingjian among the "Four Bachelors of Sumen".
The two of them were moved, so they discussed the authenticity, at this time, a beggar next to him squinted for a while, and indifferently: "Huang Luzhi can write Yang Chengzhai's poems, it's really magical." So he went away.
Yang Chengzhai, that is, Yang Wanli, one of the representatives of the "Jiangxi Poetry School" in the Southern Song Dynasty, was born after Huang Tingjian's death. ”
With the people of the Northern Song Dynasty, the book of Southern Song Dynasty poems, this sincere and strange news, a joint point is broken, and this book does not need to be discussed.
According to Chen Zhuyin and Zhu Qinglei, he was a famous man at that time, and his calligraphy and painting were self-refined, but he had to be broken by a beggar to break his middle joint, so he had to understand and naturally sighed.
Zhu Qinglei's sigh is also a sigh that would normally occur: "Can you say this, and beg for food?" ”
Chen Zhuyin's sigh was really unexpected: "To be able to say this, and not to beg for food!" ”
I (Ji Xiaolan) think that Zhu Yin is really angry! You really have to experience the world to realize this truth!
The so-called celebrity habits are often manifested as arrogance, and then it is paradoxical and perverse, so that people can't communicate with it, and in the end they often have to beg for a living, or they are talented but not virtuous, and after a long time, they are not tolerated by others, their reputation is ruined, and they are despised, and they have to beg for a living.
----------I'm the dividing line for my love of reading------------
To be honest, I didn't expect to post this one so early.
The day I transcribed this text into my notes was a long time ago, when it was ...... Everything at that time, to me, seems to have passed a long time.
However, to this day, I still have difficulty sorting out my feelings, and I cannot find a balance that satisfies me, so this text is destined not to have a clear conclusion, all I can do is transcribe and record, and that's it.
I will sort out this note now, and it has something to do with the response after the "insult is great" posted.
…… How to put it, I feel that in that text, I have a serious problem, and I am infected by emotions, and I do not fully express what I mean.
Confucianism, or the "light art" of traditional Chinese culture, is of course a problem, but in Yan Liben's case, the problem is not here.
His shame was not because his "painting skills" were despised, but because his "academics" were despised.
In other words, he himself...... He doesn't pay attention to his painting skills at all, and he himself has always been deeply ashamed of his painting skills, so he has no shame when he is reminded by others.
It is precisely because of such a social atmosphere that Taibai will chant and say "shame on the children of Chang'an Society", although those people can also get rich and noble.
It is precisely because of this deep disdain that Yan Gong will solemnly take things in his family motto and ridicule the nobleman who makes his children learn Xianbei language and pipa, because he also does not think that getting rich and noble is the only value criterion.
That's why I mentioned Haoran's Qi because...... One of the cores of Meng Zhidao is the four "non-human beings".
…… Without compassion, it is not human; No shame, no human being; The heart of resignation is not human; There is no heart of right and wrong, and there is no human being.
…… There is no shame, and even inhuman !!
Those who have won official positions with "sluggishness" are being despised by others, being despised by themselves, and admonishing their children to follow the right path and seek progress. Although this does not change the fact that I can get an official position, it still makes me feel a little warm.
Therefore, we can also better understand why the poets who can get close to the Ninth Five-Year Plan every day still have inexplicable resentment and unease.
Because, although Confucianism has never been shy about the pursuit of wealth and status from the beginning, it has never only regarded wealth and status as the goal of pursuit!
…… Self-cultivation, Qi family, governing the country, and leveling the world!
Back to the main text.
Chen Zhuyin's sigh can be understood in many ways, it can be understood as sympathy, it can be understood as criticism, it can be understood as contempt, but in the end, it is always just one conclusion: such a person cannot succeed! Or, at least, not in the worldly sense.
…… Luckily.