Chapter 693

Shen Kang smiled slightly, good Jiang Er, if you don't force it, you will use your brains, but now you are so free to ignore it, it is reasonable and well-founded, and the argument is wonderful.

The young man snorted lightly and replied: "However, the interpretation of the Tao is misleading, but you Yangmingxue has a lot of places to cover it, during the Wei and Jin dynasties, the Taoist was great, and the whole country carried out a trip to talk about it, and finally was messed up with China, resulting in a well-dressed southward crossing, how sad?" What do you say? ”

Jiang Liushu smiled and said: "Hmph, Yang Mo Lao Shi, learn benevolence and righteousness, ask for life, and be biased without the right way, if today's scholars think benevolence and righteousness are not able to learn, and life is useless?" ”

At this time, Shen Kang slowly got up, raised his eyes to look at the young man who was answering, and arched his hand: "Since you are so rejecting Shi Dao Er, Xiao Ke has a word, dare to ask Brother Tai to know, what is the method of dependent origination?" ”

The young man paused slightly, and snorted lightly: "The family teacher has warned me many times that the Tao is harmful to others, and we must not learn more. After another pause, his face flushed slightly, and he said, "Therefore, I don't know what the method of dependent origin is. ”

He thought about it again, raised his head and asked, "Since you asked me, you must know?" There was something untouchable in his expression, and the teacher who wanted to come to this person should be a more famous gentleman in Guangdong.

Shen Kang arched his hand and said with a smile: "The method of dependent origin is the method of twelve causes and conditions, and it is the twelve stages of suffering and extinction. Ignorance, action, knowledge, fame, six entry, touching, receiving, loving, taking, living, old age and death. All suffering arises from ignorance, ignorance is related to the fate of the line, the line of fate, the knowledge of the fate, the fame and the color, the fame and the color of the six in, the six into the fate, the touch of the fate, the love of the fate, the love of the fate, the fate of the taking, the fate of the birth, and even the fate of old age and death, sorrow, sigh and sorrow, is the name of the great suffering. ”

Shen Kang spoke clearly and coherently, said this clearly, with a smile in his eyes, and said: "There are many theories in the world, if you don't really get in touch with and understand, how can you boast that your words are misleading?" ”

He brushed the hem of his shirt again, walked out of the long table, and said with a smile: "Do you know what the Tao is?" ”

The young man's face flushed slightly, and he said, "Dao, claiming to be the principle of heaven and earth, who doesn't know this?" ”

Shen Kang smiled and said, "Dao Ke Dao, very Dao, famous and very famous." If the Tao can be explained clearly, it is not the Tao. ”

"You!" The young man gritted his teeth, snorted lightly, and said, "You can't say it clearly, so why do you accuse me?" ”

Shen Kang paced slowly and said: "Dao, which contains the principle of all things, is formless, silent, incorporeal, and eternal and unchanging. In order to understand the Great Dao, it is necessary to experience and comprehend it with the heart, and when we understand this truth, we can talk about all things in heaven and earth. ”

He frowned slightly, and continued: "What you said about the principle of heaven and earth is just a repetition of ordinary people, not the feelings of the heart, you don't understand. Heaven and earth do not walk, there is no thing, there is no image, it is called nothing. Nothingness is the essence of the Tao, the origin of the universe. When the Great Dao is carried out, all things come into being, which can be called being, and this "being" is the function of the Tao. Therefore, if we think that heaven and earth are originally nothing, we can understand the mystery of the Tao, and when we think that the root of all things exists, we can understand the vastness and immensity of the Tao. ”

After saying this, Liu Yuan couldn't help but want to applaud, the empty exposition is the lowest level of argumentation, and only by spreading his own understanding and thoughts is the real point of view.

The young man said unceremoniously: "I am a disciple of Mr. Li Yangzhen of Tianguan Sanhao, and I am a descendant of Mr. Ganquan, who are you, and you dare to make a big statement in front of us!" ”

Shen Kang smiled slightly and said, "I can't learn anything, and I don't dare to ruin the reputation of the teacher." ”

This sentence "dare not ruin the reputation of the teacher" is not only modest, but also sarcastic.

At this time, the old man in the corner finished eating the last powder fruit and stood up, Liu Yuan unconsciously glanced at him, and after reading this glance, he was suddenly shocked and quickly got up.

Lao Suo smiled at him, walked forward, pressed Liu Yuan's shoulder, asked him to sit down, smiled to himself, and said: "The powder fruit of Chunxiang Teahouse can be described as a unique in the city, and today's table will be invited by Lao Suo." ”

Jiang Liuxuan looked at him suspiciously and asked, "Are you ......?"

Lao Suo smiled and waved his hand, and said, "Drink tea, Lao Suo." ”

Liu Yuan arched his hand and said, "It's been seven or eight years since I said goodbye last time... You're still in good spirits. ”

Lao Suo smiled and said, "It's good." He turned to look at Shen Kang and asked, "I privately think that Lao Shizhixue is heresy, why do you think it is so big?" ”

Shen Kang frowned slightly, and said: "It's not that the kid thinks that the old interpretation is great, it's just that each doctrine has its own reason. Mr. Yang Ming once said: When it comes to the comparison of restraint, it is bound by it, although it may be a special insight into the benefits of development, not without a moment, but the intention must be seen, flowing into the latent, covered with the obstacle of conscience, and those who are not aware of it. Xiao Ke believes that a hundred schools of thought and a hundred schools of thought contending are the cultural prosperity of an era. ”

When Lao Suo heard this, he fell into deep contemplation and his complexion gradually changed from the kindness of Fang Cai to solemnity, and his crane hair looked like an old fairy from the deep mountains at this time.

Shen Kang said slowly: "Collect the classics of each family, take their essence, discard their dross, and turn them into my use, so that they can be called broad." ”

The young man who debated said disdainfully: "Only by benefiting the country and the people can it be of great use, and the fallacies and heresies that mislead the country and the people are dross." ”

Shen Kang couldn't help but laugh and said, "Let's take Taoism as an example, as the saying goes, ten ways and nine doctors, so can this part of the medicine be given to the people?" And this way, also to taste it, Fang Wei is well-informed, sitting in the well and watching the sky, is it what your teacher taught? I believe that there is no teacher in the world who would say this, and your actions and words are only wrong for yourself, right? ”

Shen Kang smiled and arched his hand: "Not to mention any doctrine, it is a double-edged sword, in my hands it is a blade for the Ming Dynasty and the people, and in Yuer's hand it is a blade for self-harm. ”

Shen Kang said that any kind of doctrine has a part of its usefulness, and it cites scriptures and classics, and is justified and well-founded, so since it is useful, why should we blindly reject heresy and not absorb its usefulness?

He also said that these doctrines are a double-edged sword, depending on who uses them. In the hands of Shen Kang, they can govern the country and benefit the country and the people, but in the hands of people who not only don't understand but also blindly reject them, it is something that hurts their doctrinal status, Shen Kang has a different pattern with them, and the way of looking at things is also different, so I don't want to waste time with them.