A hole in the view: Ye is engaged in quality education, never endorsed!

Li Zhangwu is knowledgeable and ancient, and he is famous for his time. At the end of Taihe, the monks and nuns tried a number of papers, and those who did not understand were returned to the vulgar. Zhang Wu was the young Yin of Chengdu, and a mountain monk came to the clouds: "Meditation has been for a year, and I have not tasted the scriptures." Now he is being tested, and his previous business is abandoned. May the elders be blessed. Zhang Wu gave a poem and said: "Nanzong is still convenient, where is there more scriptures in the heart." It is good to go to the snow and waterside, and the pines and cypresses of Heshan are not green. "The Lord is spared.

~~~~~~~~~~~~I am the dividing line ~~~~~~~~~~~~ of Sindaya

There was a man in the Tang Dynasty named Li Zhangwu, who was very knowledgeable and liked to study ancient knowledge, and was very famous at that time.

In the last years of Taihe, the imperial court decided to implement the assessment system of longitude monks, and conduct a unified examination for monks and nuns, and select the best and eliminate the inferior. At that time, two requirements were put forward, saying that one was the total amount, and that every monk must master at least 500 pages of Buddhist scriptures. The second is speed, which must read 300 pages of Buddhist scriptures continuously within the specified time. Those who meet the requirements are considered to be passing. Those who fail to meet the requirements must be cleared home, and they will no longer be allowed to enjoy relevant benefits such as exemption from military service and tax exemption.

At that time, Li Zhangwu was serving as vice governor of Sichuan, in charge of important work such as the CPPCC, religious culture, and retirement, and a monk came to visit him and said, "As for me, I have been cultivated by quality education, I can play the piano well, sing well, do handicrafts well, have an active mind and a broad vision, and I have never memorized professional books by rote. Now, if we are tested by such a harsh law of exam-oriented education, only those low-class monks who are born as ducks can pass the test! Please give me a way to live!

Li Zhangwu smiled and said, Okay. I wrote a * to the staff in charge of the comprehensive assessment, saying, there is someone above this monk, do you want to guess who it is? After the staff saw it, they recorded a pass for the monk and let him pass.

~~~~~~~~~~~~ I am the dividing line ~~~~~~~~~~~~ of the background introduction

Shao Yin, is the second official of the Fu Yin, originally only set up in Jingzhao, Henan, Taiyuan three places, after the Tang Dynasty slowly flooded, the official position is not low, from the fourth grade, but "power is small", and also enjoys a treatment.

Taihe is the name of Tang Wenzong, and below him is Tang Wuzong, that is, Tang Wu in the "Three Martial Arts and One Sect" of the Great Tribulation of Buddhism, the only emperor in the Tang Dynasty who openly opposed Buddhism.

The reason for Wuzong's destruction of Buddhism has always been different, and Buddhism mostly blames it on the demagogy of Taoists, and some people think that it is to hunt down Li Chen (Tang Xuanzong) who may be hidden in Buddhism. However, if we carefully sort out the religious policies of the Tang emperors in the past dynasties, we can see that the difficulty of Huichang is really not a whim of Wu Zong's personal whim:

Since Tang Xianzong's Buddhahood, there have been voices of backlash within the dynasty, not to mention the grief and inexplicable civil servants represented by Han Yu. Since the reign of Emperor Jingzong and Emperor Wenzong, although the Buddha has not been forbidden to destroy the Buddha, various methods have increased day by day, including requiring monks to also participate in the ranks of tax service, including restricting the benefits they enjoy...... The above-mentioned "longitude test monks" is one of the measures of the Wenzong Dynasty. After all, at that time, Buddhism did not weave clothes, did not plow and ate, and owned and occupied too many resources, so much that the imperial court began to feel "delicious" or "annoying" at the macro level.

Judging from the records, these measures taken during the Jing and Wen periods basically did not achieve any effect, and too many officials like Li Zhangwu felt that it was not a big deal to let the monks rub the country's oil.

So, what could not be obtained by gentle means, the emperor decided to take it by the most violent means...... Maybe that's it?

And if we look back, we can't help but imagine if those gentle measures in the Baoli and Taihe periods did work...... Will those violent times in the Huichang period still appear?

…… Will it?

~~~~~~~~~~~~I'm the dividing line ~~~~~~~~~~~~ that continues to do the background introduction

This thing has been excerpted for more than a year, at the end of 12 years, our family, who is participating in the year-end comprehensive assessment while organizing, is really a headache for the allocation of ABCD grades, and at this time, I saw this record in "Poems of Ability".

…… When it was, there was a wry smile.

Copied into the book, but at that time there was only a hazy feeling, when I seriously put down the pen to "translate", or "stuff private goods", I found several entry points, but I was not satisfied, and finally had to be sealed.

Until now, it is the beginning of the year and the beginning of the year, and it is the time of assessment...... Our family finally found a satisfactory private goods, so we decided to activate this Confucius from the small black book.

…… Well, that's it!

~~~~~~~~~~~~ I am the last to add an 8G dividing line~~~~~~~~~~~~

Li Zhangwu has a unique position in the literary history of the Tang Dynasty: he is more of a "protagonist" than an "author", leaving his name in the history of literature.

The Tang legend "The Biography of Li Zhangwu", in which the background introduction of the male pig's foot Li Zhangwu basically coincides with the historical Li Zhangwu, and it is generally believed that it was written based on it. In this legend, it is said that one day, Li Zhangwu went to Huazhou to visit a friend, fell in love with a married woman on the street, tried to hook up with him, and then ate and drank other people's food, and spent tens of thousands of dollars on the woman in more than a month.

Seven or eight years later, he passed by Huazhou again, and was stunned when he heard that the woman was dead, so he swore that when you lived, I would cuckold your husband, but it was nothing. Now that you're dead, I'm still going to cuckold your husband, that's a man's true love! That night, the woman's ghost really came to his room, and after continuing the relationship, he gave him a piece of jade, saying, From now on, our fate is over!

Regarding this legend, the general analysis is that it reflects the persistence of men and women in the pursuit of love under the feudal society, but my first reaction after reading it: the level of this lord's soft rice...... Even if it is put in the silicon-based text, it can be regarded as the number one person!