Chapter 426: Sacrifice Heaven and Earth

In the sound of firecrackers, the spring breeze sends warmth into Tusu.

Thousands of households always replace the new peach with the old one.

On the first day of the first lunar month, the people roosters crowed and burst firecrackers in front of the court to avoid ghosts and evil spirits.

In the Han Dynasty, there was no gunpowder, so firecrackers could only be used instead.

Firecrackers, that is, burning bamboos and bursting, because the bamboo is burned, makes a "crackling" sound, so it is called firecrackers. As early as the Spring and Autumn Period and the Warring States Period, it was used by the Chinese people.

Tusu wine, which was created by Hua Tuo in the past few years, contains many herbs, and the family drink will not be plagued for a year.

The first day comes from the calendar of the summer calendar of the Yu Shun period. By the end of the Eastern Han Dynasty, the Chinese New Year had a history of more than 2,000 years.

On the first day of this year, Liu Fan didn't have time to return to Yanmen, but spent time in Shuofang.

No one can resist the wheel of history, and the time has entered the sixth year of Zhongping.

When Liu Fan mobilized capable officials from the Yanmen Tianxia School Palace, there was an accident in the north of the desert, and the heroes rose.

After the battle of Qiangyin that year, Que Ju, Ke Shi, and Murong suffered heavy losses, and Liu Fanqi attacked Yin Mountain and shocked the grassland.

In order to avoid Liu Fan's edge, Que Ju, Murong, and Ke went to Xidun.

After a half-year migration, the three tribes came to the vicinity of the Glossaine River one after another.

Guangrun water originates from the eastern foot of Wolf Juxu Mountain and flows into the Hanhai Sea (Hulun Lake).

Thousands of miles of bright water, swamps and wetlands on both sides of the river, good water and grass conditions, for the natural pasture.

After the three tribes migrated here, they drove out the nomadic tribes here with their strong strength, and cultivated and recuperated with the help of light water.

Fertile aquatic plants and superior geographical conditions are like a natural kingdom.

Ke Zhi and Que Ju joined forces to first destroy the Murong Division, which suffered the heaviest losses in the Battle of Qiangyin, and annexed its subordinates.

After Ke Zhi and Que Ju faced no enemy, the two sides continued to friction, and the two turned against each other, and fought endlessly with each other.

There is a small tribe of 1,000 people under Ke Ji's command, and there are only more than 200 people who control the strings.

In this small tribe, there was a young man under twenty years old, who was very powerful. He believes that if Xianbei wants to be strong, he must follow the example of the Great Han.

This young man is called Kebineng, a Xianbei adult who dominated the Three Kingdoms at the end of the Han Dynasty. If he hadn't been stabbed to death by a Han Chinese assassin, he would have been able to unify Xianbei.

Historically, Kebi can rise much later than at this time. Liu Fan promoted the general trend and gave Kebineng a chance in advance.

Kebi Neng had meritorious service in the battle with Que Ju, and was elected as the leader by the tribe.

Although he was the leader of a small tribe, he was very brave, fair in his law, and not greedy for money.

What Ke rewarded him the most, or the extra loot he had, he would distribute it openly and transparently.

Gradually, many small and medium-sized tribes were distracted from morality because Ke was most restless and self-conscious. openly and secretly took refuge in Kebineng.

For those who take refuge in him, Kebi can treat them one by one.

He commanded his subordinates and imitated the great man. Go out hunting, hold high the military flag, and beat the drum as a password to advance and retreat.

And Kebi can be diligent in training the army and learning the Han army to fight in formation.

With his innate bravery, Kebineng's combat power is extremely strong.

With the passage of time, Kebineng's fame spread throughout the Keji and Que tribes.

In the spring of the fifth year of Zhongping, Ke Bineng gathered 5,000 cavalry under his command, and this strength was not weaker than Ke Shi and Que Ju.

On the surface, Kebineng is Ke Zhi's subordinate, but in fact, Kebi Neng has not listened to Ke Zhi's orders.

Kebineng will no longer participate in the battle between Ke Zhi and Que Ju, and when the two sides fight, he will also come forward to mediate.

When some tribes were short of food, Kebi was able to drive sheep and cattle to live for them.

In the autumn of the fifth year of Zhongping, Que Ju died of illness. Ke took the opportunity to attack his subordinates and wanted to annex them in one fell swoop.

Unexpectedly, he was released by the Tuoba Department under his command, and Ke died on the spot.

After Ke Ji and Que Ji both died, due to the two years of fighting, all the troops were very eager to stop fighting and live and work in peace.

As a result, Kebi, who had established prestige among the ministries, naturally became Lord Xianbei. The Guangrunshui belt to Hanhai, the Xianbei tombs west of the Great Xianbei Mountain, are all under the control of Kebineng.

In the sixth year of Zhongping, when the Han Dynasty was celebrating the New Year, Kebi was able to send troops to the area of Wolf Juxu Mountain in Mobei, preparing to collect the scattered Xianbei in the area of Wolf Juxu Mountain.

In addition, there are also many Xianbei tribes living at the western foot of Wolf Juxu Mountain, which originally belonged to the central Xianbei and were driven here by the Han army. If Kebi can rise, they are likely to be attached.

In February, the fall of Xianbei in the west, the defeat of Xianbei in the east, and the escape of the Southern Xiongnu to the west were like a thunderclap, resounding through the Kebi Neng Department.

Although Kebineng has not experienced the battle of strong yin three years ago. However, it is said that more than 100,000 people died in that war, and the tragedy can be imagined.

Surprise attack on Yin Mountain, capture and Lian alive. The central Xianbei was shattered in one fell swoop.

In recent years, the Han army has attacked Xianbei in the east and Xianbei in the west. The eastern Xianbei and the western Xianbei suffered heavy losses.

Although Kebi can rise from scratch, he is self-aware, and his strength is still far from that of Eastern Xianbei or Western Xianbei.

Kebineng was young and vigorous, and he made bold statements before, and led the tribe back to Mo Nan within ten years.

Now Liu Fan controls the south of the desert as a piece, and the prosperity of the army is unstoppable.

In the future, who would dare to go south to herd horses among the surrounding nomads? Who dares to bend the bow and complain?

In mid-February, another piece of news flowed into Wolf Juxu Mountain from Xianbei in the east.

The hussar general will build a high altar, worship heaven and earth, and pray for the grassland at the beginning of March, which is already the year and the sun.

The leaders of the grassland tribes, the Xianbei and the Xiongnu tribes must go to Danhan Mountain to worship the hussar generals.

If you don't go, you don't respect heaven! Disaster from heaven.

Kebi was hesitant about this, and built his own department in the area of Guangrunshui and Wolf Juxu Mountain. It is thousands of miles away from Yanmen. It stands to reason that the well water with Liu Fan does not violate the river water, and it is difficult for Liu Fan to find him in this boundless land.

But Ke Bi can think of Huo Qu's illness and wolf Juxu for hundreds of years, Dou Xian's Yan Ran Leshi a hundred years ago, and the western Xianbei that Liu Fan had just destroyed.

The distance between Xianbei and Shuofang in the west is not as close as the distance from Yanmen to Wolf Juxu Mountain!

Unless, as they continue to migrate north, the bitter cold land will be farther and farther away from his aspirations.

Kebi can think about Liu Fandan's intention to worship heaven and earth in Khan Mountain? He didn't believe the words of praying for the grassland.

If it is true to pray for the blessing of the grassland, why not notify the nomads such as Wuhuan, Buyeo, Goguryeo, and Dingling?

But Liu Fan's words are very clear, disasters fall from heaven.

What is a calamity from heaven? The Xiongnu and Xianbei both understood in their hearts. It's nothing more than that they have been acting with Liu Fan, and Liu Fan wants to attack them under an excuse.

The grassland tribes have been frightened by Liu Fan, and no one dares to test Liu Fan anymore.

Facts have proved that Liu Fan is a grassland tiger.

In the end, Kebineng made up his mind to give up on annexing the western foot of Wolf Juxu Mountain, and took the leaders of the tribes and his soldiers and horses to embark on the road to Danhan Mountain.

The four eastern Xianbei marshals of Kuitou, Mijia, Que Ji, and Suli also had to go to Danhan Mountain.

(End of chapter)