Seeing Bai Guanren talking about their children and grandchildren, Xuelian and her sisters couldn't bear to interrupt. They looked at the white officials, thought of the children in their wombs, and were also immersed in the yearning for a better life.

If that's really the case? They ended this life of "running" and settled here.

After so many years of running around the prairie, they feel very tired physically and mentally. It's true! Don't look at their usual elated looks, but after immersing themselves, they all feel so tired. They really want to be like everyone else, they don't need to go far away, and stay at home all day to live with their parents, relatives, and people around them.

Running on the grassland and doing business with people from various nomadic tribes, although they have gained a long knowledge, and have also been praised and respected and envied by the grassland people, they are girls after all. It's not a girl's profession, it's a man's profession. The men on the prairie should be like this, galloping on the prairie.

They want to be a woman, a real woman. Stay at home, guard your men and children, take care of yourself and your men and children, and your loved ones. Live like other women, not like they are now. Not only ran on the prairie, but also often fought and killed.

Although Yinshan Town is their home, they have lived in Yinshan Town for very little time. When they were very young, they followed their mothers (Duanmu tattoos) and caravans on the prairie. Because of the land of orphans and widows, so! The robbers of the steppe could not bear to rob their goods.

Not all robbers have no moral bottom line, robbers are also people, when they see a group of orphans and widows, not only do not rob, but also give their caravan care. The martial arts of Xue Lian and the others were taught to her by a bandit leader on the grassland. Otherwise! The martial arts of the five sisters will not be so powerful.

Their caravans are aided by robbers and others, and they also help those in need. So! Duanmu Tattoo later sat in Yinshan Town, when Xuelian ran a business, he also received the help and support of many people, and the business became more and more prosperous.

Under the assumption of Bai Guanren, Xue Lian and the others have become very women. They listened to the ideas of the white officials, and they were embarrassed to say what was in their hearts, and they were all thinking about a better future life in their hearts.

If this land can be cultivated, and can it be grazing? How nice is that? Farm around your homestead and graze your cattle far away. When he got up in the morning, he drove the cattle, sheep and horses out of the garden and let them graze on the pastures.

Then go and cook, wait until the meal is ready, and then call the children up. Don't let them eat first, let them practice martial arts on the field first. As a steppe person, where can you not practice martial arts and ride a horse?

And then! Call the lazy man up! Not up, right? If you don't get up? I won't let you toss anymore tonight. Our sisters won't let you toss, see if you dare to sleep lazy in the future?

In addition to farming and grazing, the family also opened a warehouse to sell all the goods needed by the grassland people. The family hired many people to work and gave those people a way to live. Business for long distances is going on as usual, just! I didn't go myself, but hired someone else to do it......

When they came back from the small hill, Bai Gui was elated, while Xue Lian and the others were completely like women, silent one by one.

The unicorn beast and others thought that the white officials really took Snow Lotus and them to fight on the prairie, and tossed these little girls again, so Snow Lotus and them looked like women.

Thinking so, everyone looked at Bai Guan and Xue Lian snickering.

One by one, I thought: Our white officials! He's really inhuman, isn't he? So tough? It's like taking medicine! The last time I was paralyzed, I recovered and took Snow Lotus and her sisters to the wild to fight in the wilderness. He must be embarrassed! Snow Lotus and her four sisters screamed too loudly, and they were indeed embarrassed......

After an early lunch, the caravan was on its way again. As Snow Lotus estimated, arrive at the intended destination before dark. Because of the short journey, the caravan people did not feel tired. The wounded also felt very comfortable and the wounds were recovering well.

The next day, the caravan got up early, got up before dawn to eat, and set out at dawn. Today's journey is a bit long, and the road is not easy. Today's destination is the Deer Park Tribe, but! Not to the Deer Park tribe.

For the sake of safety and respect, Snow Lotus's caravan was prepared to be stationed on the periphery of the tribe first. Wait until the next day to visit the leader of the Deer Park tribe.

The leader of the Deer Park tribe is a lean little old man, and he has a good relationship with Snow Lotus, so he must recognize Snow Lotus as his goddaughter. According to the mother-in-law (Duanmu tattoo), this leader had also asked her to be his goddaughter before.

Snow Lotus not only has a good relationship with the leaders of the Deer Park, but also with the herdsmen of the Deer Park tribe.

The Deer Park tribe used to be a nomadic people who graze freely in the area. Their tribe is large and scattered. There are no leaders, each in its own right. The largest unit is the family, which is usually a unit of force for each family to fight against foreign enemies.

So! The pastures of the Deer Park tribe are divided into zones. The big families occupy some of the pastures, and the small families who have no power have to graze on the pastures with poor water and grass.

In normal times, it is the big family that bullies the small family, and the contradictions within the nation are generally tolerated by the weaker side and eased the contradictions. Or! The powerful side, under pressure from the other families, had no choice but to make concessions.

In a word! The contradictions among the people are all very well resolved. Everyone lives together, and if you look up and don't look down, if you go too far, it will cause other people to be dissatisfied. And also! The wildness of the steppe people rests there. If the weaker side has a fatal player, you are too strong and you may be killed.

Using family power to suppress others can succeed, but personal strength is also very important. Someone else's personal strength is strong, what should I do if I go against you alone?

So! The contradictions among the people can be easily resolved.

The Deer Park tribe has existed in the savannah for hundreds of years, living in this generation for hundreds of years and continuing to this day. But! Since the Yiqu Kingdom became strong, they learned from the Zhou Dynasty and formed an army, which broke the peaceful pattern on the grassland.

Under the countless wars with the Yiqu people, in the face of the army of the Yiqu people's militarized and strict management, the Luyuan tribe is like a "straggler", coupled with the long-standing internal contradictions, every time the Yiqu army arrives, the people of the Luyuan tribe will suffer countless casualties.

In the face of national disaster, the talents of the Deer Park tribe are reunited. But! At this time, the Luyuan tribe, whether in terms of population, comprehensive national strength, or diplomacy, could not compete with the Yiqu army.

If you fall behind, you will be beaten! The result of disunity is the same beating! If you don't engage in diplomacy and reform and opening up, you will also be beaten!

In desperation, the wise men of the Deer Park tribe had no choice but to "surrender" and surrender to the Yiqu people. Therefrom! The Deer Park tribe transitioned from a nomadic people to a half-farming and half-pastoralistic people, and settled here.

The current settlement of the Deer Park tribe is surrounded by mountains and rivers, and the scenery is very beautiful. Because of the abundant water source, they began a new life of farming. But! Grazing the savannah is still their traditional life.