"The mysterious and mysterious thing of the hundred schools of thought holder, itself can not be explained by materialism, maybe in the heart of the hundred school of signs, there will be a stupid materialist who insists on using it to transform reality, to a stupid materialist minus a thousand points, and that copper plate, the same mysterious abnormality, these two mysterious things gathered together, caused some kind of change, it is also completely possible, maybe from the Taoist master's mysterious words, I can find any clues?"

Here, Chen Zhi thought about it, and over there, Ge Hong also elaborated on his own doctrine.

"Xuan, the ancestor of nature, and the great sect of ten thousand differences, and Xuan is not cold and ruthless, but also has its will, is the avenue, its only Xuandao, can be with the eternal, is to seek immortals, should be based on loyalty and filial piety, harmony, benevolence and faith, if virtue is not cultivated, but only practice, can not live forever."

Ge Hong's words can be regarded as making his own proposition very clear, and then he talked about many opinions freely, but it is not the genealogy of immortals, but the truth and root of this cultivation and seeking immortals.

Chen Zhi listened, couldn't help nodding, understood the truth inside, and also made it clear why Bao Jingyan would go toe-to-toe with Ge Hong.

"Ge Hong's thinking is actually very clear, he knows that metaphysics is very popular in today's world, so he has the intention to use metaphysics to promote immortal science, which is equivalent to repackaging the theory of yin and yang Fangshi, but he also knows that metaphysics is born from scriptures after all, and it is impossible to directly demonstrate the way of immortals, so it is necessary to transform it and assist many projects to confirm his own thoughts, which is a retreat writing."

"In particular, this last loyalty, filial piety, harmony, benevolence and faith, is a reflection of his ambition, you know, this Taoism has inherited the Yin and Yang Fangshi theory, it is a mixture of Yin and Yang, but its spiritual essence is more identified with and inclined to Taoism, this is like the relationship between law and art, Taoism does all kinds of things, is its art, close to the Yin and Yang family, but the law it pursues, is the avenue, is the spiritual framework, but also the source of their scholarship."

"Taoist Lao Tzu once had an eye, the world is not good, this is good, it is a kind of contrast and opposite, so good or not good, there is no meaning, not good enough to be inferior, and good may not be worth boasting about, the Taoists do not often talk about goodness, and there are many studies on goodness, it is Confucianism, and even Meng Xun's sexual goodness and sexual evil, derivative factions, after Emperor Wu's deposition of the hundred schools, Confucianism alone, has been throughout history, even now, the hundred schools of thought are restored, but the core of Confucianism is still in the hearts of scholars."

"Ge Hong's emphasis on loyalty and filial piety, harmony, and benevolence is actually to have appeal in the scholar class and not to be excluded, and at the same time, it is also to let the Taoist immortals have vitality, because this accumulation of good deeds is the mainstream of social morality, and at any time to move closer to the mainstream, there is no need to worry about no one approving it."

"This Ge Xiaoxian Master's thinking is very clear, if it is put in the modern era of the later generations, I am afraid it is enough to be called the ancestor of the sect and become the leader of the sect, of course, the future world is rampant with materialism, and the spiritual civilization must also conform to the basic ...... That physical law, even if Sect Master Ge succeeded, he could only make theoretical work, otherwise he would be suppressed. ”

This wasn't like Chen Zhi was thinking nonsense, because after introducing the spiritual core of his own immortal doctrine, that Daoist Ge began to tell what he had been doing.

Perhaps the memory of later generations of Ge Hong is more on "Hug Puzi", the work he named after his own Taoist name, some Danfang and chemical achievements, but for Ge Hong, what he values most is undoubtedly the part that tells the way of the gods and describes the crystallization of his thoughts.

At this moment, as the topic deepened, it gradually touched on some of Ge Hong's recent achievements.

"The so-called goodness, is also practice, very little, can live forever, poor Tao called the accumulation of good deeds, the immortal of the heaven and earth, when there is a seat, there are five immortals, the difference, in the number of good deeds, such as the earth immortals, three hundred good deeds can be, and the immortals, not 1,200 good deeds can not be obtained......"

Listening to these in his ears, although he knew in his heart that Ge Hong's doctrine of good deeds was actually moving closer to the mainstream of society, in order to help the theory of immortals integrate into the general public, it still gave him a feeling of stringing channels, as if he had jumped from the historical plane to the world of Xianxia.

Seeing this, the more Ge Hong spoke, the more energetic he became, as if he was about to preach to himself.

Thinking about it, according to Chen Zhi's current status, in the eyes of the people in the capital, it may only be the guard of the frontier, and if he does not return to the center, the future of development is limited, but from the perspective of Taoism, Buddhism, and even the Mo family, it is undoubtedly a good goal to spread the doctrine to be able to occupy a place, and to completely control the upper and lower levels, and to have soldiers and land.

"This Taoist leader shouldn't have come all the way because of this, no, the time is not right, if it is really because of this, it will only be determined after I defeat, and now the news has just reached Pengcheng, right? The Taoist should have just left, but now everyone is here. ”

Thinking about it, Chen Zhi also realized that as his base and team in the North stabilized, I am afraid that more and more people from hundreds of schools of thought would take the initiative to come to the door in the future.

"It doesn't seem like a bad thing."

Thinking so, he listened to Ge Hong talking about the famous Peng Zu in Xuzhou-

"Peng Zushou has 800 years of life and fails to soar, which means that the accumulation of good deeds is not enough, and it is a ......"

Shaking his head secretly, Chen Zhi said: "Dao Chief, I am also interested in listening to these things, but the top priority at the moment is to talk about the key, after all, it is already late at night, you have come all the way, you should have a good rest." ”

Such euphemistic words, Ge Hong naturally understood, they closed their voices, and then smiled: "Taishou is unwilling to listen to my noise, yes, these things are cumbersome, you must know and understand them in order to know and act, among them, the trade-offs and subtleties, only by practicing them in person, can you have understanding, and the words of outsiders are insignificant." ”

Chen Zhi didn't defend either, laughing and not saying anything.

Ge Hong followed up and said: "But Poor Dao said this, but it was not all because of selfishness, Poor Dao laid down the pedigree for the immortals, not empty nonsense, but followed the words of "Zhou Yi". The four sentences in the "Wenyan" are fundamental, that is, "the long of goodness", "Jiazhihui", "the sum of righteousness", and "the stem of things", which is the root of the four virtues, interpreting Yuan, Heng, Li, Zhen, poor Taoist view of Yi, to Yi Cheng book, the book of seeking immortals, and also have gains, knowing that if you want to be successful, you also need to collect the things of Yuan Henry Zhen, which should be the source of Zhen, should be here, in Taishou! It's coming! ”